Engagement Attentional Bias toward Value-Associated Stimuli

Recent evidence has shown that learning to associate the value of behavioral outcomes with specific stimuli (i.e., value learning/association) can induce attentional capture in a subsequent visual search task. Here we investigated the component of attentional bias toward value-associated stimuli in the dot-probe paradigm. In the training phase, participants learned to associate nonsense shape outlines with monetary wins or losses. The shapes were then used as cues in an explicit no feedback dot-probe task. Probe appeared at either the salient (congruent trial) or nonsalient location (incongruent trial). Results indicate attentional bias toward value-associated stimuli, futher more this attentional bias is driven by an engagement bias.     

Self-Control and Risky Lifestyles in Context: Cross-Level Integration between Opportunity and Collective Efficacy in the Study of Peer Victimization among South Korean Youth

The study applies individual trait and opportunity perspectives at the individual-level factors associated with peer victimization among South Korean youth. The theoretical analysis integrates individual-level perspectives with community-level perspective. Data are derived from the Korean Youth Panel Survey, which provided information for a sample of 2844 adolescents, aged 11. Findings revealed significant effects of low self-control and risky lifestyles (delinquent peer associations and juvenile delinquency) on peer victimization. The results lend support for the application of self-control theory as well as lifestyles and routine activities theory to understand peer victimization of adolescents in South Korea. However, there was no independent effect of neighborhood collective efficacy on peer victimization, nor did neighborhood collective efficacy attenuate or condition the individual-level effects on peer victimization.     

Two-Headed Coins or Kandinskys: White Racial Identification

Racial identity means different things to members of different racial and ethnic groups in the United States. However, while the study of race and politics is often the study of White racial attitudes ( Dawson & Cohen, 2003 ), research on racial identity almost always refers to non-White identity. This article addresses this hole in the literature by examining the extent and effects of White identity. We compare White identification and Black identification using National Election Studies data (1972–2000) and examine the relationships between racial identity and racial and political attitudes. This study adds a missing case to the study of racial identity, tests how well the theories about the concept travel across cases, and highlights the need for more frequent studies of the racial identity of all groups.     

浅议青年文化发展与构建社会主义和谐社会

本文以分析青年群体的基本特点为起点,集中阐释了青年群体在实现自身社会化的过程中,青年文化对其社会角色的塑造以及青年文化在构建社会主义和谐社会历史进程中的独特作用。     

系统化细菌鉴定方法的探索及其启示

细菌鉴定有着悠久的历史。随着现代科学技术的快速发展,许多新方法、新技术在细菌鉴定中广泛应用,大大提高了鉴定水平。细菌鉴定技术的发展历程,引发我们探索系统化细菌鉴定的新方法,并带给我们对认识事物、看待问题、进行科学思维、继承与创新等方面的哲学思考。     

母亲守门行为与父子依恋的关系：父亲教养投入的中介作用

以597个核心家庭的父亲、母亲和青少年为研究对象,通过问卷调查探讨了母亲守门行为与父子依恋的关系以及父亲教养投入在其中的中介作用。结果表明：（1）母亲开门行为正向预测父子依恋,母亲关门行为负向预测父子依恋;（2）母亲开门行为通过正向预测父亲教养投入的部分中介作用间接预测父子依恋,而母亲关门行为通过负向预测父亲教养投入的部分中介作用间接预测父子依恋。研究结果扩展了母亲守门行为的作用效果研究,对家庭教育实践具有一定的指导意义。     

From Buddha's speech to Buddha's essence: philosophical discussions of Buddha‐vacana in India and China1

This is a comparative study of the discourses on the nature of sacred language found in Indian Abhidharma texts and those written by 7th century Chinese Buddhist scholars who, unlike the Indian Buddhists, questioned ‘the essence of the Buddha’s teaching'. This issue labeled fo‐chiao t'i lun, the theory of ‘the essence of the Buddha’s teaching', was one of the topics on which Chinese Yogācāra scholars have shown a keen interest and served as the inspiration for extensive intellectual dialogues in their texts. It is in Hsüan‐tsang's massive and organized translation works, begun in 648, that various previous translations of the term buddhavacana from Indian Abhidharma texts were given the unified translation of fo‐chiao. (Fo‐chiao literally means “the Buddha's teachings,” and is the term used in the modern period for “Buddhism.”) By combining fo‐chiao with the term t'i, meaning ‘essence’ or ‘substance’ throughout his translations, Hsüan‐tsang attempted to define ‘the essence of the Buddha’s teaching'. In Indian Abhidharma texts, the nature of the Buddha's word was either ‘sound’ (?abdha), the oral component of speech, or ‘name’ (nāma), the component of language that conveys meaning, or some combination of the two. From the time of Hsüan‐tsang's translation, however, discourse on the nature of sacred language was no longer relegated to the category of language or of epistemological investigation, but became grounded in the Chinese discussion investigating the ‘essence’ or ‘substance’ of the Buddha's teaching, and even of ‘Buddhism’ itself. As such, it sought to transcend the distinction between language and meaning. This gradual but explicit process of inquiry into the nature of ‘the Buddha’s word' was a necessary antecedent to the transition to a ‘Chinese’ Buddhism.     

积极情绪与身心健康关系研究的进展

积极情绪与身体健康、心理健康和社会适应有密切的关系。首先,积极情绪不仅能够降低传染性疾病的感染风险,能够影响非传染性疾病病情、病程及死亡率。其次,积极情绪能够降低个体的心理易感性,使个体更好的应对负性或压力事件。最后,现有的研究表明积极情绪和社会交往存在相互促进的关系。现存的直接效应模型和压力缓冲模型解释了积极情绪直接和间接促进健康的机制。未来的研究还需在研究方法和模型完善等方面进一步改进。     

Likelihood of attending to the color word modulates Stroop interference

Three experiments investigated whether the Stroop color-naming effect is modulated by the likelihood of a color word capturing visual attention. In Experiment 1, a bar or a neutral word was presented at fixation as a color carrier, along with a color word randomly appearing in either an achromatic color (white in the main experiment, gray in a follow-up) or purple. Reduction of the Stroop effect (known as Stroop dilution) occurred when the color word was achromatic but not (or to a lesser extent) when it was in purple. In Experiment 2, the color of the color word remained constant throughout trial blocks, and Stroop dilution was equally evident when the word was always in purple and when it was always in white. In Experiment 3, a color bar was presented as the color carrier with both a color word and a neutral word. In this case, the Stroop effect was larger when the color word appeared in purple, and smaller when the neutral word appeared in purple, than when neither word did. These results imply that the extent to which processing of a color word occurs is determined by the likelihood of the word capturing attention.