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41.
42.
青少年学生疏离感及其发展的研究 总被引:12,自引:0,他引:12
本研究采用<青少年学生疏离感量表》对重庆市和兰州市的1502名青少年学生进行调查,结果表明:青少年学生在生活环境疏离感和压迫拘束感上的平均分相对较高;各学生群体在社会疏离感、人际疏离感和总体疏离感之间的差异,主要体现在年级和地区的交互作用上,而环境疏离感的差异主要体现在性别和片区的交互作用上。各群体疏离感的差异主要表现在年级和片区之间;青少年学生的疏离感大体呈现出三个阶段的发展趋势,即是:初中阶段发展比较平稳,没有大的起伏变化;高中和大学阶段都是从低到高,再从高到低的倒“V”字型发展变化趋势。 相似文献
43.
复杂性科学研究,在科学方法和应用研究方面已取得不容置疑的进展。然而,科学研究并未因此而进入“澄明”之境。科学界倒是出现了“从复杂性到困惑”这样的情绪。[1]如果说“超越还原论”的革命口号曾让我们激动,科学社会的荣誉动机和批判意向已被牵发,那么我们就应该尝试走出“困惑”。本文拟就复杂性科学研究中的两个哲学问题进行初步思考,以期能抛砖引玉。一整体与部分关系问题作为一对基本哲学范畴,整体与部分的关系是近代以来科学分析方法和现代系统科学方法共同的、最重要的本体论基础。“整体等于部分和”是分析方法的哲学基石。[2]然… 相似文献
44.
初级指挥官人格类型与PM领导行为类型有效性的关系 总被引:5,自引:0,他引:5
通过对陆军初级指挥官人格心理类型与领导行为有效性的心理学研究 ,探讨个人的领导潜能、人格心理类型对领导行为有效性的影响。研究发现 :1方差分析表明 ,具有不同领导行为的指挥官在人格维度上存在明显的统计学差异。提示了指挥官的领导行为取向与人格因素有密切的关系。2卡方分析结果也表明 ,PM型行为的军官在其人格特征上具有“ESTJ”组合特征 ,而 pm型的军官则正好相反 ;另外 ,pm型的军官在成就动机上获得高分的人数最少。3系统聚类分析显示 ,“成就动机”、“感觉”和“判断”三种人格因素与军事指挥官完成整体领导职能有着更为密切的关系。 相似文献
45.
婴儿共同注意能力的发展 总被引:5,自引:0,他引:5
本研究采用严格的实验室测验法,从年龄趋势、学习能力、性别差异三方面考察了8~11个月婴儿共同注意能力的发展。结果表明:1)婴儿的共同注意力在8~11个月间逐步提高,9个月左右出现显著的发展性变化,但1岁以前,该能力的发展水平都较低;2)就共同注意而言,婴儿具有从练习经验中学习的可能性,且学习能力存在年龄差异,8个月的婴儿基本不能从练习中受益,而8个月以上的其他三组婴儿在练习后共同注意水平都有不同程度的提高;3)总体而言,女婴共同注意能力的发展水平显著地高于男婴。 相似文献
46.
Aya Goto Quang Vinh Nguyen Thi Tu Van Nguyen Nghiem Minh Pham Thi Mong Thuy Chung Huu Phuc Trinh Junko Yabe Hitomi Sasaki Seiji Yasumura 《Journal of child and family studies》2010,19(1):118-127
We conducted this cross-sectional study among 392 Japanese and 294 Vietnamese mothers who attended routine child health visits
in a Japanese city and at a tertiary hospital in Vietnam, in order to investigate the prevalence and associated sociodemographic,
parenting, and psychological characteristics of low maternal confidence in child rearing among them. All data were collected
from medical files in Japan, and from medical files and self-administered questionnaires in Vietnam. The proportion of mothers
without secure feeling of confidence in the present study was 22% in Japan and 66% in Vietnam. Significant factors associated
with a lack of confidence were first-time motherhood and unintended pregnancy in the Japanese dataset and younger age in the
Vietnamese dataset. In both groups, a higher proportion of mothers who lacked confidence reported negative parenting outcomes
than did confident mothers. Among the three psychological measurements (mood, self-efficacy and depression), higher self-efficacy
was associated independently with a significantly reduced risk of not having confidence in child rearing. These results suggest
the importance of developing parenting support programs to help Japanese and Vietnamese mothers, particularly those who are
young, first-time mothers or who became pregnant unexpectedly, improve their self-efficacy. 相似文献
47.
This study reports preliminary psychometric findings for a seven-item religiosity scale in a community-based sample of Vietnamese Americans ages 18 to 83 years (N = 119; 58% women, 42% men). A bilingual survey was distributed to Vietnamese who were evacuated during Hurricane Katrina and had returned after the disaster. Internal consistency, factorial structure validity, and criterion validity were evaluated on the scale items. The bilingual scale had good internal consistency. While exploratory and confirmatory factor analysis results provided support for a two-factor structure which captured Religious Involvement and Religious Coping, a one-factor model had slightly better fit. Individuals who scored high on the religiosity scale reported a significantly lower score on their stressful experiences during the hurricane, providing evidence of criterion validity. 相似文献
48.
Weiss B Dang HM Ngo V Pollack A Sang D Lam TT Nguyen ML Le HN Tran N Tran C Do KN 《Psychological studies》2011,56(2):185-191
In this paper, we discuss development of the Vietnam National University graduate Clinical Psychology Program, which has the goal of training both Vietnamese researchers who will develop and evaluate culturally appropriate mental health treatments, as well as Vietnamese clinicians who will implement and help disseminate these evidence-based treatments. We first review the background situation in Vietnam regarding mental health, and its infrastructure and training needs, and discuss the process through which the decision was made to develop a graduate program in clinical psychology as the best approach to address these needs. We then review the development process for the program and its current status, and our focus on the schools as a site for service provision and mental health task shifting. Finally, we outline future goals and plans for the program, and discuss the various challenges that the program has faced and our attempts to resolve them. 相似文献
49.
Brick Johnstone Dong Pil Yoon Kelly Lora Franklin Laura Schopp Joseph Hinkebein 《Journal of religion and health》2009,48(2):146-163
Rationale This study attempted to differentiate statistically the spiritual and religious factors of the Brief Multidimensional Measure
of Religiousness/Spirituality (BMMRS), which was developed based on theoretical conceptualizations that have yet to be adequately
empirically validated in a population with significant health disorders. Participants One hundred sixty-four individuals with heterogeneous medical conditions [i.e., brain injury, spinal cord injury (SCI), cancer,
stroke, primary care conditions]. Methods Participants completed the BMMRS as part of a pilot study on spirituality, religion, and physical and mental health. Results A principal components factor analysis with varimax rotation and Kaiser normalization identified a six-factor solution (opposed
to the expected 8-factor solution) accounting for 60% of the variance in scores, labeled as: (1) Positive Spiritual Experience;
(2) Negative Spiritual Experience; (3) Forgiveness; (4) Religious Practices; (5) Positive Congregational Support; and (6)
Negative Congregational Support. Conclusions The results suggest the BMMRS assesses distinct positive and negative aspects of religiousness and spirituality that may
be best conceptualized in a psychoneuroimmunological context as measuring: (a) Spiritual Experiences (i.e., emotional experience of feeling connected with a higher power/the universe); (b) Religious Practices (i.e., prayer, rituals, service attendance); (c) Congregational Support; and (d) Forgiveness (i.e., a specific coping strategy that can be conceptualized as religious or non-religious in context). 相似文献
50.