内涵与外延之辩:基于含糊性语义解释演进的分析

在含糊性问题研究领域,多值语义解释和超赋值语义解释是两个经典的研究进路。相较多值语义中的经典三值解释和基于概率赋值的模糊逻辑解释,范启德(1975)给出的超赋值语义由于引入了基于可能世界语义的可精确化结构,具有更强的表达力,能够弥补三值和模糊逻辑处理的很多不足。距离超赋值语义发表40余年后,秋叶研(2017)给出了同样满足可精确化结构条件的一个布尔多值解释。由于超赋值语义一直被当作典型的内涵语义处理方式,而在含糊性问题研究领域,布尔多值方法却在大多数时候被认为是模糊逻辑这个基于概率处理的典型的外延语义的复杂版本,内涵语义与外延语义的殊途同归,非常值得仔细思考和探究。本文将结合含糊性问题研究领域的多值语义解释和超赋值语义解释的演进过程,以内涵语义和外延语义的区分为切入点,最终指出,(当下主流定义下的)内涵语义与外延语义的界限是模糊的,而在原有界定基础上,对内涵语义增加“内涵语义要可以表达非线序的偏序结构”这一限制,能够进一步对内涵语义和外延语义进行区分。     

Correlates of Adolescent Cyberbullying in South Korea in Multiple Contexts: A Review of the Literature and Implications for Research and School Practice

Cyberbullying is rapidly increasing in South Korea. The present article reviews research on factors associated with cyberbullying perpetration and victimization in South Korea. Study findings suggest a number of factors within individual, family, peer, and school levels. Relations with parents, parental verbal abuse, and a lack of attachment are related to perpetration. Delinquent peer association is positively associated with perpetration and victimization, and students’ school satisfaction is negatively associated with this victimization. Adolescents’ use of social networking sites and social media and lack of rules in cyberspace are found to increase perpetration and victimization. Research and practice implications are discussed.     

Examining Cultural,Ethnic, and Religious Differences with the Brief Multidimensional Measure of Religiousness and Spirituality in the U.S. and India

Journal of Religion and Health - The Brief Multidimensional Measure of Religiousness/Spirituality (BMMRS) is regularly used to measure spirituality and religiosity in U.S. Christian populations,...     

Emotion experience and regulation in China and the United States: How do culture and gender shape emotion responding?

Culture and gender shape emotion experience and regulation, in part because the value placed on emotions and the manner of their expression is thought to vary across these groups. This study tested the hypothesis that culture and gender would interact to predict people's emotion responding (emotion intensity and regulatory strategies). Chinese (n=220; 52% female) and American undergraduates (n=241; 62% female) viewed photos intended to elicit negative emotions after receiving instructions to either "just feel" any emotions that arose (Just Feel), or to "do something" so that they would not experience any emotion while viewing the photos (Regulate). All participants then rated the intensity of their experienced emotions and described any emotion-regulation strategies that they used while viewing the photos. Consistent with predictions, culture and gender interacted with experimental condition to predict intensity: Chinese men reported relatively low levels of emotion, whereas American women reported relatively high levels of emotion. Disengagement strategies (especially distancing) were related to lower emotional intensity and were reported most often by Chinese men. Taken together, findings suggest that emotion-regulation strategies may contribute to differences in emotional experience across Western and East Asian cultures.     

Relationships Among Spirituality, Religious Practices, Personality Factors, and Health for Five Different Faith Traditions

To determine: (1) differences in spirituality, religiosity, personality, and health for different faith traditions; and (2) the relative degree to which demographic, spiritual, religious, and personality variables simultaneously predict health outcomes for different faith traditions. Cross-sectional analysis of 160 individuals from five different faith traditions including Buddhists (40), Catholics (41), Jews (22), Muslims (26), and Protestants (31). Brief multidimensional measure of religiousness/spirituality (BMMRS; Fetzer in Multidimensional measurement of religiousness/spirituality for use in health research, Fetzer Institute, Kalamazoo, 1999); NEO-five factor inventory (NEO-FFI; in Revised NEO personality inventory (NEO PI-R) and the NEO-five factor inventory (NEO-FFI) professional manual, Psychological Assessment Resources, Odessa, Costa and McCrae 1992); Medical outcomes scale-short form (SF-36; in SF-36 physical and mental health summary scores: A user??s manual, The Health Institute, New England Medical Center, Boston, Ware et al. 1994). (1) ANOVAs indicated that there were no significant group differences in health status, but that there were group differences in spirituality and religiosity. (2) Pearson??s correlations for the entire sample indicated that better mental health is significantly related to increased spirituality, increased positive personality traits (i.e., extraversion) and decreased personality traits (i.e., neuroticism and conscientiousness). In addition, spirituality is positively correlated with positive personality traits (i.e., extraversion) and negatively with negative personality traits (i.e., neuroticism). (3) Hierarchical regressions indicated that personality predicted a greater proportion of unique variance in health outcomes than spiritual variables. Different faith traditions have similar health status, but differ in terms of spiritual, religious, and personality factors. For all faith traditions, the presence of positive and absence of negative personality traits are primary predictors of positive health (and primarily mental health). Spiritual variables, other than forgiveness, add little to the prediction of unique variance in physical or mental health after considering personality. Spirituality can be conceptualized as a characterological aspect of personality or a distinct construct, but spiritual interventions should continue to be used in clinical practice and investigated in health research.     

Convergent/Divergent Validity of the Brief Multidimensional Measure of Religiousness/Spirituality: Empirical Support for Emotional Connectedness as a “Spiritual” Construct

The objective of this article is to determine the convergent/divergent validity of the Brief Multidimensional Measure of Religiousness/Spirituality (BMMRS; Fetzer Institute & National Institute on Aging Working Group 1999) subscales by correlating it with the Temperament and Character Inventory (TCI) Self-Transcendence subscales (i.e., Mysticism, Transpersonal Identification, Self-Forgetfulness; Cloninger et al. 1994). The cross-sectional analysis of 97 undergraduate/graduate students from a Midwestern university was made. The results are (1) all five BMMRS spirituality subscales were significantly correlated with the TCI Mysticism scale; (2) two BMMRS scales (i.e., Daily Spiritual Experiences, Values/Beliefs) were significantly correlated with the TCI Transpersonal Identification scales; (3) no BMMRS spiritual subscales were significantly correlated with the TCI Self-Forgetfulness scale; and (4) of the BMMRS religion scales, only the Organizational Religiousness subscale was correlated with any TCI subscale (i.e., Mysticism). The BMMRS appears to have adequate convergent/divergent validity, although the need exists to determine specific dimensions of spirituality. Inspection of the specific items of the BMMRS and TCI spiritual subscales that were most consistently correlated (i.e., BMMRS Daily Spiritual Experiences, Values/Beliefs; TCI Mysticism, Transpersonal Identification) suggests the existence of a distinct spiritual construct that is best conceptualized as the experience of emotional connectedness to the divine, nature, and/or others.     

内皮祖细胞治疗对经皮冠脉支架植入术后再内皮化研究进展

药物洗脱支架的使用很大程度上防止了支架内再狭窄,但随着其在临床上的广泛应用,晚期支架内血栓形成引起了人们的重视,这一并发症在一定程度上与再内皮化延迟有关.近年来对内皮祖细胞生物学特性的深入研究,使支架植入后快速再内皮化成为可能,从而为有效防止晚期支架内血栓形成提供了一个很好的研究方向.本文就此方面的研究进展作一综述.     

妊娠期睡眠障碍研究进展

妊娠期睡眠障碍指在妊娠期发生的睡眠形态和行为的紊乱,它已经成为影响孕妇生理、心理等问题的重要危险因素.本文主要从妊娠期睡眠障碍的概念、发生率、引起妊娠期睡眠障碍的原因、睡眠障碍对母亲、胎儿和妊娠结局的影响及睡眠障碍的干预措施等几个方面进行了综述.     

数学认知能力的遗传证据研究综述

数学认知能力是人类最重要的高级认知功能之一,许多研究者对其遗传性给出了相关的证据。本文从数感具有跨种系的特点、婴儿具有数量辨别能力、数学遗传的双生子研究以及遗传综合症病人的研究等间接和直接证据层面对数学认知能力的遗传性研究进行了简要的总结分析,指出对数学认知能力的遗传基因研究还需要从正常人的角度做进一步的研究探索,以便真正找到数学能力的遗传基因。     

Voluntary triggering of the first target attenuates the attentional blink

The term attentional blink (AB) refers to a failure in identifying the second of two targets, separated by less than 500?ms, embedded in a rapid succession of nontargets. To examine whether the expectation of the onset of the first target affects the AB, we compared the magnitudes of the AB deficit when participants triggered the appearance of the first target and when the target was presented automatically at some time point, as in traditional AB studies. In Experiment 1, the first target appeared immediately after a participant's voluntary keypress, revealing that the accuracy for identifying the first target increased and that the AB deficit was attenuated. In Experiment 2, the temporal delay between a voluntary keypress and the first-target presentation was manipulated. The results showed that both targets could be reported accurately only when the first target was presented within 300?ms after the action. In Experiment 3, we ruled out an alternative explanation that would attribute the facilitation effect to mere physical movement, by examining the accuracy of target identification when participants voluntarily pressed a key but that action was unrelated to the onset of the first target. Taken together, the results suggest that voluntary action to trigger the onset of a visual target facilitates processing and reduces the subsequent AB deficit when the target appears within 300?ms of the action.