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211.
Donald Keefer 《Sophia》2011,50(2):303-311
Robert Solomon criticized the philosophy of death for abstracting from human reality to treat our mortality as a collection
of metaphysical puzzles. Nowhere is death less abstract than in our response to the death of our loved ones. The public face
of our response is the memorial service and the eulogies that move us. Our experience of a eulogy can be as cathartic as Aristotle
theorized as part of great tragedy. However, treating the oration as a work of art seems inappropriate; seeking to understand
our engagement in aesthetic terms disrespectful to the grieving. This paper attempts to resolve this paradox by exploring
analogies between the structures of eulogies and those of tragedy, and showing that, rather than traditional aesthetics' "promise
of happiness," our engagement is concerned with the "promise of meaning." Psychological research on the nature of empathy
theorizes that humans are hard-wired to feel the experiences of others and this is undoubtedly at work in our emotional responses
to literature and eulogies. Drawing on the work of Dacher Keltner, the paper argues that the key to the aesthetics of eulogies
and literature lies in their power to invoke our "awe" in response to their words. 相似文献
212.
Bougie E Usborne E de la Sablonnière R Taylor DM 《The British journal of social psychology / the British Psychological Society》2011,50(4):726-746
Responding to calls to contextualize social psychological variables in history, the present research examines the relationship between collective relative deprivation and collective esteem using a historical perspective. We hypothesized that collective relative deprivation perceived to be experienced during an important low-point in a group's history serves to define the group's current collective identity, which is in turn associated with collective esteem. In Study 1, cultural narrative interviews were conducted with Francophone and Anglophone Quebecers in order to identify key historical chapters for these groups and to examine the extent to which historical low-points were identity-defining features of their narratives. In Study 2, using the information obtained from these narratives, collective relative deprivation was explored across group members' perceived histories and related to current in-group entitativity and collective esteem. The relationship between collective relative deprivation thought to be experienced by one's group during a historical low-point and collective esteem was positive for both Anglophone and Francophone Quebecers and was mediated by in-group entitativity. Collective relative deprivation perceived to be experienced during a historical low-point serves to define one's collective identity, which is in turn associated with greater collective esteem. 相似文献
213.
214.
Donald Capps 《Pastoral Psychology》2007,55(5):551-569
This article takes up William James’ observation that Saint Augustine is “a classic example” of the discordant personality
or divided self, and employs E. R. Dodd’s equally classic (1927–28) article on Augustine’s “spiritual maladjustment” to explore
the psychological bases, especially parental, for Augustine’s discordant personality, and to evaluate the effectiveness of
Augustine’s efforts to overcome the discordancy through a personal religious conversion. 相似文献
215.
216.
Habib Dianne Gabriela Donald Casswina Hutchinson Gerard 《Journal of religion and health》2018,57(4):1567-1580
Journal of Religion and Health - Religious behaviour tends to correlate positively with life satisfaction. The predictive power of this relationship is associated with various socio-demographic... 相似文献
217.
Shawn P. Gilroy Donald A. Hantula 《Journal of the experimental analysis of behavior》2018,109(2):433-449
A novel method for analyzing delay discounting data is proposed. This newer metric, a model‐based Area Under Curve (AUC) combining approximate Bayesian model selection and numerical integration, was compared to the point‐based AUC methods developed by Myerson, Green, and Warusawitharana (2001) and extended by Borges, Kuang, Milhorn, and Yi (2016). Using data from computer simulation and a published study, comparisons of these methods indicated that a model‐based form of AUC offered a more consistent and statistically robust measurement of area than provided by using point‐based methods alone. Beyond providing a form of AUC directly from a discounting model, numerical integration methods permitted a general calculation in cases when the Effective Delay 50 (ED50) measure could not be calculated. This allowed discounting model selection to proceed in conditions where data are traditionally more challenging to model and measure, a situation where point‐based AUC methods are often enlisted. Results from simulation and existing data indicated that numerical integration methods extended both the area‐based interpretation of delay discounting as well as the discounting model selection approach. Limitations of point‐based AUC as a first‐line analysis of discounting and additional extensions of discounting model selection were also discussed. 相似文献
218.
219.
The Relationship Between Racial Identity Status Attitudes and Acculturation Among Chinese and Korean Americans: A Criterion Profile Analysis 下载免费PDF全文
Pei‐Han Cheng Robert T. Carter Donald Y. Lee 《Journal of multicultural counseling and development》2015,43(2):97-108
This study tested the relationship between racial identity and acculturation among 223 Asian Americans self‐identifying as Chinese American or Korean American. Findings showed within‐group variations among the study participants with regard to their racial identity status attitudes and acculturation. Using criterion profile analysis, the authors found 2 distinctive criterion profiles of racial identity status attitudes that significantly related to higher levels of acculturation among Chinese American and Korean American participants. Implications for multicultural counseling, racial identity, and acculturation research are discussed. Este estudio puso a prueba la relación entre identidad racial y aculturación entre 223 individuos asiático‐americanos que se identifican a sí mismos como chino‐americanos o coreano‐americanos. Los resultados mostraron variaciones dentro del miso grupo entre los participantes del estudio en cuanto a su aculturación y sus actitudes hacia el estatus de su identidad racial. Usando un análisis de perfil de criterio, los autores encontraron 2 perfiles de criterio distintivos para las actitudes hacia el estatus de identidad racial que estaban relacionados significativamente con niveles más altos de aculturación entre los participantes chino‐americanos y coreano‐americanos. Se discuten las implicaciones para investigaciones sobre consejería multicultural, identidad racial y aculturación. 相似文献
220.