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51.
52.
Don Parson 《Science as culture》2013,22(3):413-417
The Terror of the Machine: Technology, Work, Gender, and Ecology on the U.S.‐Mexico Border by Devon G. Peña, CMAS Books: Austin, Texas, 1997, 460 pp. 相似文献
53.
George Wright Desmond M. Clarke G. H. R. Parkinson Gary Banham Don A. Habibi T. L. S. Sprigge 《British Journal for the History of Philosophy》2013,21(4):727-733
John Christian Laursen (ed.). Religious Toleration: ‘The Variety of Rites’ from Cyrus to Defoe. New York, St Martin's Press, 1999. xx + 252 pp. $45.00. ISBN 0–312–22233–5. Daniel Garber. Descartes Embodied: Reading Cartesian Philosophy through Cartesian Science Cambridge, Cambridge University Press, 2001, £40.00 hb; £14.95 pb. xii + 337 pp. ISBN 0–521–00337–7 pb. 0–521–80279–2 hb. Olli Koistinen and John Biro (eds). Spinoza: Metaphysical Themes, Oxford, Oxford University Press, 2002. x + 255 pp. £40.00. ISBN 0–19–512815‐X. Paul Abela. Kant's Empirical Realism. Oxford and New York, Clarendon Press, 2002. vii + 303 pp. £40.00. ISBN 0–19–924274–7. Bruce L. Kinzer. England's Disgrace? J. S. Mill and the Irish Question. Toronto, Buffalo, and London, University of Toronto Press, 2001. 292 pp. $60. ISBN 0–8020–4862–5. Maria Dimova‐Cookson. T. H. Green's Moral and Political Philosophy: A Phenomenological Perspective. Basingstoke, Palgrave, 2001. £40.00. xiii + 175 pp. ISBN 0–333–9144–7. Stephen Mulhall. Inheritance &; Originality. Wittgenstein, Heidegger, Kierkegaard. Oxford, Clarendon Press, 2001. £40.00. xii + 448 pp. ISBN 0–19–924390–5. Paul Gorner. Twentieth‐Century German Philosophy. Oxford, Oxford University Press, 2000. iii + 225 pp. £12.99. ISBN 0–19–289309–2. Karen Green. Dummett: Philosophy of Language. Cambridge, Polity Press, 2001. xi + 236 pp. £55.00 (hb), £14.99 (pb). ISBN 0–7456–2294–1 (hb) 0–7456–2295‐X (pb). 相似文献
54.
Don Merrell 《International Journal of Philosophical Studies》2013,21(4):593-602
Abstract Thomas Polger has argued in favour of the mind–brain type‐identity theory, the view that mental states or processes are type‐identical to states of the central nervous system. Acknowledging that the type‐materialist must respond to Kripke’s modal anti‐materialist argument, Polger insists that Kripke’s argument rests on dubious assumptions concerning the identity conditions of brain states. In brief, Polger claims that one knows that x and y are non‐identical when one knows the identity conditions for both x and y. Replace x and y with ‘brain states’ and ‘sensations’ and it follows that one can know that brain states and sensations are non‐identical only if one knows the identity conditions for brain states. But according to Polger, we do not know the identity conditions for brain states. Hence, we should not be so confident that brain states and sensations are non‐identical after all. But Polger’s account is terribly flawed. Ironically, if Polger’s scepticism is warranted, then Polger himself has no good reasons to be a type‐materialist. But more importantly, Polger’s scepticism regarding the identity conditions of brain states is deeply defective. We do, I submit, understand the identity conditions of brain states. In the end, I submit, Kripke is safe from Polger. 相似文献
55.
56.
Don A. Wicks 《Journal of Religious & Theological Information》2013,12(1-2):1-4
This article introduces the creation of a new research center focused on the study of information and religion. The Center, located at Kent State University, provides a new opportunity for scholars in the field of library and information science to collaborate with researchers in other disciplines in the exploration of many potential intersections of information and religion. The Center founders have already begun to present and publish in this area. Planned symposia and an annual conference add to the exposure of interested parties to ongoing studies in this field. 相似文献
57.
Don E. Davis Joshua N. Hook Everett L. Worthington Jr. Daryl R. Van Tongeren Aubrey L. Gartner David J. Jennings II 《The International journal for the psychology of religion》2013,23(4):288-302
In the study of spirituality and forgiveness, researchers have begun to look at how dynamic spiritual experiences influence forgiveness. In three studies, we develop the Relational Engagement of the Sacred for a Transgression (REST) Scale, which assesses the extent to which victims actively engage a relationship with the Sacred to deal with a specific transgression. In Study 1, exploratory factor analysis was used to determine the factor structure of the REST. In Study 2, the factor structure was replicated using confirmatory factory analysis. The REST was correlated with religious commitment and negatively related to avoidant attachment to God. In Study 3, evidence supporting the scale's construct validity was adduced. REST scores were correlated with other appraisals of relational spirituality. Structural equation modeling was used to compare theoretical models. REST scores were related to dedication to the Sacred and viewing the transgression as a desecration. In addition, REST scores were positively related to empathy, which was positively related to forgiveness. Furthermore, REST scores predicted forgiveness above and beyond other appraisals of relational spirituality. 相似文献
58.
Don Locke 《Inquiry (Oslo, Norway)》2013,56(1-4):23-42
Action is to be distinguished from (mere) bodily movement not by reference to an agent's intentions, or his conscious control of his movements (Sect. I), but by reference to the agent as cause of those movements, though this needs to be understood in a way which destroys the alleged distinction between agent‐causation and event‐causation (Sect. II). It also raises the question of the relation between an agent and his neurophysiology (Sect. III), and eventually the question of the compatibility of purposive and mechanistic accounts of human behaviour (Sect. IV). For the two to be compatible it is necessary that, e.g., intentions and brain states be not merely co‐existent but also causal equivalents, in a way which allows for the mechanical explanation of teleological states — or vice versa. 相似文献
59.
Errol Hamarat Dennis Thompson Don Steele Ken Matheny Carol Simons 《The Journal of genetic psychology》2013,174(3):360-367
The authors examined age differences in perceived coping resources and satisfaction with life across 3 older-adult age groups (45-64, 65-74, and 75 years and older). The 98 participants represented healthy, socially active, community-residing adults. Group comparisons were made on 12 individual coping scales, and an overall coping resource effectiveness score was computed. No significant differences were found for 11 of the coping resources or for overall coping resource effectiveness. Similar consistencies in life satisfaction were found across the 3 age groups. The findings indicate that (a) for healthy adults, the oldest old cope at least as effectively as their younger counterparts, despite their likelihood of encountering increased levels of stress; and (b) psychologically, old age may be viewed as a time of resilience and fortitude. 相似文献
60.
The relationship between personality, as measured by the IPAT-HSPQ, and certain motor performance variables was studied by utilizing the multivariate technique of canonical correlation. Ss for the study were 91 culturally deprived high school students who were achieving well below their expected capacity. A significant canonical relationship was not found between the domains of personality and motor performance. Also, no significant relationships between motor sub-domains and personality were found. It was thus concluded that for the population under study, the domains of motor performance and personality were independent Some discussion of the multivariate technique of canonical correlation was offered and compared with univariate procedures. 相似文献