全文获取类型
收费全文 | 506篇 |
免费 | 13篇 |
出版年
2019年 | 10篇 |
2018年 | 11篇 |
2017年 | 10篇 |
2016年 | 15篇 |
2015年 | 7篇 |
2014年 | 9篇 |
2013年 | 60篇 |
2012年 | 14篇 |
2011年 | 18篇 |
2010年 | 7篇 |
2009年 | 11篇 |
2008年 | 18篇 |
2007年 | 15篇 |
2006年 | 14篇 |
2005年 | 11篇 |
2004年 | 15篇 |
2003年 | 15篇 |
2002年 | 15篇 |
2001年 | 5篇 |
2000年 | 9篇 |
1999年 | 8篇 |
1998年 | 13篇 |
1997年 | 9篇 |
1996年 | 10篇 |
1995年 | 7篇 |
1994年 | 11篇 |
1992年 | 7篇 |
1991年 | 10篇 |
1990年 | 7篇 |
1989年 | 9篇 |
1988年 | 4篇 |
1987年 | 12篇 |
1986年 | 4篇 |
1985年 | 4篇 |
1984年 | 4篇 |
1983年 | 9篇 |
1981年 | 6篇 |
1980年 | 6篇 |
1979年 | 5篇 |
1977年 | 6篇 |
1975年 | 8篇 |
1973年 | 6篇 |
1972年 | 7篇 |
1971年 | 3篇 |
1970年 | 3篇 |
1969年 | 4篇 |
1968年 | 6篇 |
1966年 | 8篇 |
1964年 | 4篇 |
1954年 | 4篇 |
排序方式: 共有519条查询结果,搜索用时 0 毫秒
181.
Despite the widespread interest in understanding and identifying risk takers by psychologists, clinicians, and economists, the risk literature currently lacks consensus regarding the nature of risk taking and its measurement. Existing measures of risk taking are predominantly domain‐specific despite emerging support for risk taking as a domain‐general disposition. In the present paper, we examine the nature of risk taking as a domain‐general personality disposition and develop a concise measure: the General Risk Propensity Scale (GRiPS). Data from 1,523 participants across five studies provided evidence for its construct validity. The GRiPS converged with other self‐report measures of risk taking and provided incremental prediction of work, academic, and life outcomes over and above the five‐factor model of personality and the Domain‐Specific Risk Taking Scale. 相似文献
182.
Watkins C. Edward Hook Joshua N. Owen Jesse DeBlaere Cirleen Davis Don E. Callahan Jennifer L. 《American journal of psychoanalysis》2019,79(3):352-374
The American Journal of Psychoanalysis - Although recognized as highly crucial to supervision practice (e.g., Tummala-Narra, 2004), culture has been addressed minimally in the psychoanalytic... 相似文献
183.
Don A. Moore William M.P. Klein 《Organizational behavior and human decision processes》2008,107(1):60-74
Which matters more—beliefs about absolute ability or ability relative to others? This study set out to compare the effects of such beliefs on satisfaction with performance, self-evaluations, and bets on future performance. In Experiment 1, undergraduate participants were told they had answered 20% correct, 80% correct, or were not given their scores on a practice test. Orthogonal to this manipulation, participants learned that their performance placed them in the 23rd percentile or 77th percentile, or they did not receive comparative feedback. Participants were then given a chance to place bets on two games—one in which they needed to get more than 50% right to double their money (absolute bet), and one in which they needed to beat more than 50% of other test-takers (comparative bet). Absolute feedback influenced comparative betting, particularly when no comparative feedback was available. Comparative feedback exerted weaker and inconsistent effects on absolute bets. Absolute feedback also had stronger (and more consistent) effects on satisfaction with performance and state self-esteem. Experiment 2 replicated these effects in a different university sample, and demonstrated that the effects emerge even when bets are placed after participants rate their satisfaction with their performance (although these ratings do not mediate the effect of feedback on bets). These findings suggest that information about one’s absolute standing on a dimension may be more influential than information about comparative standing, partially supporting a key tenet of Festinger’s [Festinger, L. (1954). A theory of social comparison processes. Human Relations, 7, 117–140.] theory of social comparison. 相似文献
184.
Don Browning 《Zygon》2008,43(3):557-562
Jeffrey Tillman is perceptive in noticing that certain Protestant theologians have used evolutionary theory to become more sympathetic to Roman Catholic views of Christian love. But he is incorrect in saying that these formulations deemphasize a place for self‐sacrifice in Christian love. Christian love defined as a strenuous equal‐regard for both other and self also requires sacrificial efforts to restore love as equal‐regard when finitude and sin undermine genuine mutuality and community. 相似文献
185.
186.
187.
Don S. Levi 《亚洲哲学》2004,14(1):3-23
This paper is a critique of certain arguments given by the Milindapanha and Jay Garfield for the conventional nature of reality or existence. These arguments are of interest in their own right. They also are significant if they are presumed to attack an obstacle we all face in achieving non‐attachment, namely, our belief in the inherent or substantial existence of ourselves and the familiar objects of our world. The arguments turn on a distinction between these objects, and some other way of conceiving of them, in terms of which their conventional existence becomes apparent. After the distinction and the arguments that depend on it are shown to be problematic, the paper concludes with some reflections on the doctrine of skillful means and its applicability to Buddhist philosophical argument. 相似文献
188.
Donald W. Black Nancee Blum Bruce Pfohl Don St. John 《Journal of Contemporary Psychotherapy》2004,34(3):193-210
The authors describe a new cognitive-behavioral systems-based group treatment for outpatients diagnosed with borderline personality disorder (BPD). The program is identified by the acronym STEPPS, which stands for Systems Training for Emotional Predictability and Problem Solving. The STEPPS program was developed to address the cognitive distortions and behavioral dyscontrol typical of clients with BPD, and combines this with skills training and a systems component. The latter involves clients with BPD and those in their system including family members, significant others, and health care professionals. The program is fully manualized, and involves 20 two-hour weekly group meetings; specific goals (or lessons) are identified for each session. Preliminary data from the US and the Netherlands have shown that the group achieves high levels of acceptance from clients and therapists and that the model may be effective in helping to relieve the symptoms associated with BPD. Work is now underway to confirm the effectiveness of the model through a randomized controlled trial. 相似文献
189.
Don D. Coffman 《Journal of Aging and Identity》2002,7(2):133-143
New Horizons Bands are wind and percussion bands designed for both novice and former musicians over the age of 50. This article describes the Iowa City, Iowa, program from the director's observations and from excerpted comments by participants. Not only does the band program fulfill musical aspirations, but it also provides meaningful interpersonal relationships for the adult learners and their families, the college-aged instructors, and the director. 相似文献
190.
Serotonin is a fundamental neuromodulator in both vertebrate and invertebrate nervous systems, with a suspected role in many human mental disorders. Yet, because of the complexity of serotonergic function, researchers have been unable to agree on a general theory. One function suggested for serotonin systems is the avoidance of threat. We propose and review evidence for an alternative hypothesis, that a phylogenetically primitive of function of serotonin is to oppose the activating neuromodulators (particularly noradrenalin and dopamine). The functional effect of this opposition can be seen as applying a drive to withdraw from dangerous, aversive or high stimulation environments. Proposing that serotonin is involved in a drive to withdraw and seek contentment, instead of a drive to avoid, may be compatible with several lines of evidence on serotonin function and may facilitate a better understanding of serotonergic neuromodulation in human psychopathology. 相似文献