Attachment Styles and Construction of Self in a Clinical Group of Aerophobic: A Pilot Study

These constructivist exploratory study set out to explore the relationship between flying phobia and attachment styles, as well as between phobia and construction of self, others and world. We hyphothesised that individual affected by flying phobia would display avoidant and anxious-ambivalent attachment styles, and that their core constructs would be semantically related to primary ??freedom/dependence?? construct. 40 individuals affected by aerophobia were administered with two self reported instruments (AAQ and ASQ) after compiled a self-characterization. The phobic group was significantly connected to an avoidant style. In addition the phobic individuals define themselves as dependant, fearful, powerless and reserved. Clinical implication of this study, limitations and future directions are discussed.     

Body Dissatisfaction and Disordered Eating in Three Cultures: Argentina, Brazil, and the U.S.

Body dissatisfaction and associated attitudes were studied in 18–24?years old women from universities in Rosario, Santa Fe, Argentina (N?=?118), Jo?o Pessoa, Paraíba, Brazil (N?=?81), and mid-Atlantic U.S. (N?=?102). Based on anecdotal reports, theoretical concerns, and empirical studies, we expected greater body dissatisfaction and negative body attitudes in our Argentine and Brazilian samples than in the U.S. sample. Body dissatisfaction was a significant problem in all samples, but we found few differences in levels of body dissatisfaction. The Argentine and Brazilian samples scored lower than the U.S. sample on measures associated with disordered eating, experienced less pressure to be thin, and were less likely to internalize the thin body ideal. Body shame was highest in the Brazilian sample and lowest in the Argentine sample. Cultural features in Argentina and Brazil that may offer some level of protection against the thin body ideal were discussed.     

Acquisition and generalization of action effects

Three experiments studied the acquisition of action-contingent events (action effects). In a first, acquisition phase participants performed free-choice reactions with each keypress leading to the presentation of either a particular category word (e.g., animal or furniture) or an exemplar word (e.g., dog or chair). In the test phase, choice responses were made to category or exemplar words by using a word-key mapping that was either compatible or incompatible with the key-word mapping during acquisition. Compatible mapping produced better performance than incompatible mapping if the words in the practice and the test phase were the same (e.g., animal M animal), if they had a subordinate-superordinate relationship (e.g., dog M animal), belonged to the same category (e.g., dog M cat), or referred to visually related concepts (e.g., orange M circle). The findings support the assumption that action effects are acquired and integrated with the accompanying action automatically, so that perceiving the effect leads to the priming of the associated response. And, most importantly, they demonstrate that effect acquisition generalizes to other, feature-overlapping events.     

Closing the Gap in Aboriginal and Torres Strait Islander Youth Suicide: A Social–Emotional Wellbeing Service Innovation Project

Objective

The suicide rate for Queensland's Aboriginal and Torres Strait Islander young people is over four times that of their non‐Indigenous counterparts, with Aboriginal and Torres Strait Islander children (under 15) dying by suicide at 12 times the non‐Indigenous rate. There is a need for interventions that are culturally validated and community‐endorsed. The aim of this article is to describe the design and implementation of a group‐based intervention, as well to report the results of the various qualitative and quantitative measures.

Method

Sixty‐one Aboriginal and Torres Strait Islander persons aged 11–21 years completed a social–emotional wellbeing (SEWB) program at headspace Inala. Data were available through to 2‐month follow‐up for 49 participants. The program was designed and delivered in collaboration with the local Aboriginal and Torres Strait Islander community.

Results

There was a statistically significant decrease in suicidal ideation experienced by the participants after completing the program. Qualitative measures indicated that participants experienced improved understanding of holistic health and an increased number of coping skills.

Conclusions

Not only was this the first evaluated intervention in Aboriginal and Torres Strait Islander youth to ever report a decrease in individual suicidality, the program was carefully designed and implemented in consultation with community in a culturally sensitive manner and thus provides an invaluable framework for future SEWB work.     

DS14 is more likely to measure depression rather than a personality disposition in patients with acute coronary syndrome

It has been suggested that Type D Personality is a risk factor for acute coronary syndrome (ACS) and the DS14 has been developed for its assessment. However, some of the items on the DS14 seem to evaluate depressive symptoms rather than personality features. Therefore, the present study aims to verify whether an overlap exists between the constructs of Type D Personality and depression. Three‐hundred‐and‐four consecutive patients who were both presenting their first ACS and had no history of major depression completed the Hospital Anxiety and Depression Scale (HADS) and the DS14 to assess Type D personality at baseline and have been re‐evaluated at 1, 2, 4, 6, 9 and 12‐month follow‐ups. Out of 304 subjects (80.6% males), 40 were diagnosed as depressed. An exploratory factor analysis of HADS and the DS14 in the second month revealed that four out of seven items on the depressive subscale of HADS (HADS‐D) and six out of seven items on the Negative Affectivity (NA) subscale of the DS14 segregated on the same factor. Results were verified by a Partial Confirmatory Factor Analysis performed at the twelfth month when most of the patients achieved complete remission from the depressive episode. Temporal stability was poor for NA and Type D Personality and these construct co‐vary with HADS‐D over time. Our data suggests that NA and depression are overlapping constructs, supporting the idea that the DS14 measures depressed features, rather than a personality disposition.     

Sacrifice In Hegel's Phenomenology Of Spirit

In this paper I rely on recent literature that emphasises the importance of recognition in Hegel's philosophy in order to apply the recognition-theoretic approach to the notion of sacrifice in the Phenomenology of Spirit. Firstly, I conduct a preliminary analysis by examining the general meaning of sacrifice as a form of determinate negation. Secondly, I focus on two phenomenological moments (the struggle between ‘faith’ and ‘pure insight’, and the cult) in order to answer the question, ‘Is a real (effective and unselfish) sacrifice possible?’ Finally, I argue that sacrifice should be considered as a Darstellung, and I explain the twofold connection between sacrifice and recognition. I conclude that there is no sacrifice without recognition, and the process of recognition is intrinsically sacrificial.     

Defect analysis of Fe3(Al1– x Si x ) alloys by positron-lifetime spectroscopy

The recovery behaviour of vacancy-type defects created at 1000°C in Fe₃(Al_{1– x} Si _x ) alloys has been investigated by positron-lifetime measurements in samples cooled to room temperature by water quenching, air quenching and furnace cooling. In addition, a set of samples was aged for one week at 520°C. After water quenching, measurements reveal a high concentration of thermal vacancies, and from the decrease of the average positron lifetime it is inferred that vacancy recovery is strongly composition-dependent. Greater decreases of the positron lifetime were found for Si-rich samples, suggesting diffusion enhancement as the Si concentration increases. For the Fe₃Al alloy, the retained vacancy concentration depends strongly on the cooling rate. This is related to atomic ordering and a rebuilding of the D0₃ structure.     

Solger and Hegel: Negation and Privation

Abstract

This paper has two related goals. Firstly, after briefly clarifying the theoretical core of Solger’s thought, it will analyse his metaphysics from Hegel’s point of view, emphasizing that sacrifice is, for Solger, the fundamental structure of the relationship between the finite and the Infinite. Secondly, it will investigate the main reasons behind Hegel’s criticism of Solger, showing that they have different conceptions of privation and negation and concluding that Solger and Hegel have different aims. Hegel’s aim consists in recomposing the unity of finite and infinite, whereas Solger’s thought is structured on the rupture between these two.     

Asymmetry in resting intracortical activity as a buffer to social threat

Social rejection can create powerful changes in people's brains and bodies. In the study reported here, we examined brain-based individual differences associated with buffering against cardiovascular threat responses to social rejection. Using EEG source-localization techniques, we examined differences in intracortical asymmetry. We predicted that individuals with greater left relative to right dorsolateral prefrontal activity would show a more approach-motivated response to social rejection. Eighty-four female participants were randomly assigned to one of three stressful situations: social rejection, social evaluation without rejection, or self-evaluation. Among participants assigned to the social-rejection condition, greater left relative to right prefrontal intracortical activity at baseline was associated with more adaptive cardiovascular profiles and more self-reported approach-oriented emotions. Participants in the other conditions did not show these relationships. Our data are the first to show that social context matters when attempting to link individual differences in cortical asymmetry with approach-related cardiovascular and emotional outcomes.     

THE BIBLICAL ROOTS OF LOCKE'S THEORY OF PERSONAL IDENTITY

Locke's consciousness‐based theory of personal identity resulted not only from his agnosticism on substance, but also from his biblical theology. This theory was intended to complement and sustain Locke's moral and theological commitments to a system of otherworldly rewards and sanctions as revealed in Scripture. Moreover, he inferred mortalist ideas from the Bible, rejecting the resurrection of the same body and maintaining that the soul dies at physical death and will be resurrected by divine miracle. Accordingly, personal identity is neither in the soul, nor in the body, nor in a union of soul and body. To Locke, personal identity is in consciousness, which, extending “backwards to any past Action or Thought,” enables the self, both in this life and upon resurrection for the Last Judgment, to recognize that “it is the same self now it was then; and ‘tis by the same self with this present one that now reflects on it, that that Action was done” (Essay II.xxvii.9).