首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   921篇
  免费   28篇
  国内免费   1篇
  950篇
  2022年   3篇
  2021年   4篇
  2020年   16篇
  2019年   13篇
  2018年   31篇
  2017年   19篇
  2016年   23篇
  2015年   19篇
  2014年   12篇
  2013年   101篇
  2012年   45篇
  2011年   39篇
  2010年   24篇
  2009年   25篇
  2008年   37篇
  2007年   33篇
  2006年   34篇
  2005年   37篇
  2004年   32篇
  2003年   36篇
  2002年   35篇
  2001年   22篇
  2000年   13篇
  1999年   14篇
  1998年   19篇
  1997年   19篇
  1996年   13篇
  1995年   16篇
  1994年   15篇
  1993年   21篇
  1992年   18篇
  1991年   12篇
  1990年   15篇
  1989年   9篇
  1988年   4篇
  1987年   6篇
  1986年   8篇
  1985年   11篇
  1984年   14篇
  1983年   7篇
  1982年   10篇
  1981年   8篇
  1980年   9篇
  1979年   7篇
  1978年   11篇
  1977年   3篇
  1975年   7篇
  1974年   9篇
  1973年   3篇
  1971年   3篇
排序方式: 共有950条查询结果,搜索用时 15 毫秒
931.
Based on a 1974 nationwide survey, this paper describes the characteristics of 1, 669 women in consciousness-raising (CR) groups. Most women in the survey are white, middle- and upper-middle class women who joined their first CR group during the 1970's. They learned about CR groups primarily from women friends and joined a group with friends or through a women's organization. Sixty-five percent of the women considered themselves to be members of the women's movement prior to their joining a CR group. Most women identified themselves as liberal (58%) or radical (21%). Women's primary reason for joining a CR group was to learn from, share with, and gain support from other women; they joined to examine personal issues within the context of their common social roles. Sharing experiences and feelings as women was the most salient group process. Women in this survey were highly satisfied with their CR group experience and encouraged other women to join a CR group.  相似文献   
932.
The results of a nationwide survey point out both commonality and diversity in the experiences of women in consciousness-raising (CR) groups. Women commonly joined CR groups through women's organizations, and their most important reason for entering CR was to examine women's roles and experiences. Most groups encouraged self-disclosure and openness and discouraged domineering and lack of commitment. The backgrounds and personal characteristics of CR participants were diverse. Housewives, women with children, and women with higher levels of symptoms more strongly valued psychological help as a reason for joining CR; in contrast, working women and students, women without children, and women with fewer symptoms more strongly endorsed strengthening their feminism. Women's reasons for joining in turn predicted which CR experiences they valued. Nearly all women were highly satisfied with CR. Satisfaction with CR was not related to members' personal characteristics, but rather to the processes occurring in their groups.  相似文献   
933.
ABSTRACT: College students (n = 172) completed Cattell's personality factor questionnaire, Rotter's locus of control scale, Speilberger's trait anxiety measure, and Sabatini and Kastenbaum's self-completed death certificate. Comparison of profiles for subjects anticipating sudden violent death (SVD, n = 59) with those anticipating natural death (ND, n = 113) disclosed that the SVD group was characteristically more anxious and socially isolated. A sex-by-type of death interaction occurred for locus of control, with SVD females being the most external, suggesting that this group was more likely to “give up” in response to stress. The data support Shneidman's concept of subintentioned death in disclosing that several personality factors may be associated with violent death.  相似文献   
934.
Forgiveness is a challenging endeavor in human experience and in clinical work. Is it an important and/or legitimate analytic concept? Long the province of theologians and philosophers, forgiveness has had little theoretical place in the psychoanalytic lexicon. This paper considers the analytic place of forgiveness through a treatment that was shadowed by two lost mothers – the patient’s and analyst’s - in the consulting room. The patient’s question, “must we forgive to heal?” will be examined in this story of healing for both him and his analyst.  相似文献   
935.
As I had hoped, each of the discussants on the idea of forgiveness in the consulting room approached it from their own very different theoretical and personal slant. Davies (this issue) offered the perspective of one who works such concepts from the framework of multiplicity. Hirsch’s (this issue) ideas on the work with such concepts is with an eye on using it only if it inhibits the achievement of a fuller life. Both left room for non-resolution and ambivalence, a concept with which I fully agree. In my reply to these insightful papers, I expand on my use of forgiveness, as well as other multivalent concepts. My effort to try and open up these avenues is always to help someone retain hope underneath the frequently threatening life review, and often personality reconstruction, that we undertake. I have included a response to Davies’ question of analyst self-maintenance in and around challenging therapeutic situations. And finally, I consider how we might usefully expand difficult discussions that straddle values, religious and cultural beliefs, and similar concepts that we ourselves may not believe in or share.  相似文献   
936.
In this article, the authors present a research-based, classroom tested assessment tool, the Classroom Fluency Snapshot (CFS). This assessment is grounded in the research that establishes fluency as an important component of initial reading instruction and in the work on the efficacy of curriculum based measurement. The article presents the case of one classroom in which a teacher uses the CFS as a pre-, post-assessment. Rich classroom examples, details of the teacher's interpretation, and instructional decision making are shared along with ideas for instruction.  相似文献   
937.
Children can selectively attend to various attributes of a model, such as past accuracy or physical strength, to guide their social learning. There is a debate regarding whether a relation exists between theory‐of‐mind skills and selective learning. We hypothesized that high performance on theory‐of‐mind tasks would predict preference for learning new words from accurate informants (an epistemic attribute), but not from physically strong informants (a non‐epistemic attribute). Three‐ and 4‐year‐olds (= 65) completed two selective learning tasks, and their theory‐of‐mind abilities were assessed. As expected, performance on a theory‐of‐mind battery predicted children's preference to learn from more accurate informants but not from physically stronger informants. Results thus suggest that preschoolers with more advanced theory of mind have a better understanding of knowledge and apply that understanding to guide their selection of informants. This work has important implications for research on children's developing social cognition and early learning.  相似文献   
938.
Previous research has shown that the early learning of male–female categories is characterized by rigid beliefs about stereotypic differences, but that once gender knowledge is well established, the beliefs become more flexible. Because most studies are cross‐sectional, it is not known if the early rigidity represents a normative transitional developmental stage that passes, or if early individual differences in rigidity continue into later childhood. To answer that question, analyses were performed on longitudinal data of 64 children who had been questioned about their gender concepts yearly from ages 5 to 10 years. Supporting a cognitive‐developmental approach, the findings showed that the period of rigidity was short‐lived whether rigidity began early or late or whether the level of peak rigidity was high or low. Copyright © 2005 John Wiley & Sons, Ltd.  相似文献   
939.
940.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号