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21.
People who are exposed to horrific, life-threatening experiences are at risk for developing post-traumatic stress disorder (PTSD). Some of the symptoms of PTSD include persistent anxiety, exaggerated startle, cognitive impairments and increased sensitivity to yohimbine, an alpha(2)-adrenergic receptor antagonist. We have taken into account the conditions known to induce PTSD, as well as factors responsible for long-term maintenance of the disorder, to develop an animal model of PTSD. Adult male Sprague-Dawley rats were administered a total of 31 days of psychosocial stress, composed of acute and chronic components. The acute component was a 1-h stress session (immobilization during cat exposure), which occurred on Days 1 and 11. The chronic component was that on all 31 days the rats were given unstable housing conditions. We found that psychosocially stressed rats had reduced growth rate, reduced thymus weight, increased adrenal gland weight, increased anxiety, an exaggerated startle response, cognitive impairments, greater cardiovascular and corticosterone reactivity to an acute stressor and heightened responsivity to yohimbine. This work demonstrates the effectiveness of acute inescapable episodes of predator exposure administered in conjunction with daily social instability as an animal model of PTSD. 相似文献
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James A. Diamond 《The Journal of religious ethics》2006,34(1):89-114
In his adoption of the Maimonidean guidelines for extreme humility, the king acts as the supreme existential model for imitatio dei. Imperial governance, when filtered through the prism of Maimonidean humility, results in a regime that most closely resembles a divine one. Using those who occupy the very bottom of the social and political hierarchy (slaves and orphans) as models, the king projects his own sense of “lowliness” to the people. The king thereby promotes their sense of autonomy, and inhibits any anthropocentrism that would be fostered if he were to be viewed as an autocrat. His administration of the royal office is limited by the ethical and philosophical dictates of humility, thereby offering a window into the distinction between its common (anivut) and extreme (shefal ruah) manifestations. Maimonides does in fact define the parameters of this extraordinary humility, but he chooses to do so within the context of a distinct and concrete personality—that of the king. 相似文献
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M J Diamond 《Psychoanalytic review》1986,73(4):445-468
This article has presented a psychoanalytic perspective on the process of becoming a father. It began with a discussion of the neglect of the father during pregnancy and briefly considered evidence as to the unique contributions made by fathers of the newborn. Nine psychodynamically based wishes emerging throughout the developmental process were next proposed to embody the male's motivation to become a father. The final section examined seven specific phases of expectant fatherhood, from getting ready through parturition. 相似文献
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Survey data merged with contribution records from a development office database provided a basis for understanding alumni support for a university. The survey randomly sampled alumni of a state university school of management who had graduated between 1980 and 1988. Subjects filled out mail questionnaires measuring social psychological constructs from the literature on prosocial behavior. The determinants of obligation to donate included perceived efficacy, perceived need, reciprocity, and individual attachment to the university. Obligation and other constructs explained the number of donations recorded in the development office database over 6 years. The model also predicted intentions to support the university by working for an alumni association or attending reunions. This model of alumni donation leads to recommendations for designing university fund-raising communications. 相似文献
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Modification of hypnotizability: a review 总被引:1,自引:0,他引:1
M J Diamond 《Psychological bulletin》1974,81(3):180-198
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M J Diamond 《Journal of abnormal psychology》1972,79(2):174-180
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