Challenging Merton's Protestantism‐Science Hypothesis: The Historical Impact of Sacerdotal Celibacy on German Science and Scholarship

Denominational differences in the number of scientists produced in Germany during the period 1550 to 1900 are linked to the historical impact of Catholic celibate and Protestant noncelibate clergy households. Protestant leadership in science is largely attributable to the development of a new social mobility pattern among descendants of their clergy that enhanced the pastorate's ability to convey cultural and social capital to their marrying offspring, something denied to Catholic clergy. By reference to German historical developments, I show that the contributions of clerical households, far from being limited to the natural sciences, were equally in evidence across most other areas of scholarly endeavor. A discussion of the theoretical implications of these findings provides a comparative analysis of Protestant to Catholic scholarly achievements in general, and of scientific achievements in particular, as well as a critical assessment of Robert K. Merton's theorizing on the subject.     

Voices and Visions from the Margins on Mission and Unity: A disability‐informed reading of the Pauline metaphor of the church as the body of Christ

Disability studies from a missional perspective in the Indian context are rare. Mission and unity cannot be “talked” about without the active inclusion of those in the margins; rather, they are the subject of mission and unity of the church which, in Pauline language, is the body of Christ. With the help of a disability‐informed reading of the Pauline metaphor of church as the body of Christ, an attempt is made to understand the integral constituent of this “body” and its mission and unity. Our deliberations on the metaphor of body make it amply clear that “weaker” members are indispensable for the mission and unity of the church. They are the paradigm for the manifestation of God. Mission and unity of the church depend on the inclusion and equal participation of the margins—the disabled.     

Exploring the Valence‐Framing Effect: Negative Framing Enhances Attitude Strength

In his now‐classic research on inoculation theory, McGuire (1964 ) demonstrated that exposing people to an initial weak counterattitudinal message could lead to enhanced resistance to a subsequent stronger counterattitudinal message. More recently, research on the valence‐framing effect ( Bizer & Petty, 2005 ) demonstrated an alternative way to make attitudes more resistant. Simply framing a person's attitude negatively (i.e., in terms of a rejected position such as anti‐Democrat) led to more resistance to an attack on that attitude than did framing the same attitude positively (i.e., in terms of a preferred position such as pro‐Republican). Using an election context, the current research tested whether valence framing influences attitude resistance specifically or attitude strength more generally, providing insight into the effect's mechanism and generalizability. In two experiments, attitude valence was manipulated by framing a position either negatively or positively. Experiment 1 showed that negatively framed attitudes were held with more certainty than were positively framed attitudes. In Experiment 2, conducted among a representative sample of residents of two U.S. states during political campaigns, negatively framed attitudes demonstrated higher levels of attitude certainty and attitude‐consistent behavioral intentions than did attitudes that were framed positively. Furthermore, the effect of valence framing on behavioral intentions was mediated by attitude certainty. Valence framing thus appears to be a relatively low‐effort way to impact multiple features associated with strong attitudes.     

Psychometric Properties and Administration Measurement Invariance of Social Phobia Symptom Measures: Paper-Pencil vs. Internet Administrations

The psychometric properties of the online versions of assessment instruments for phobias and related symptoms were compared to those of paper-pencil versions. The examined measures were the Social Interaction Anxiety Scale (SIAS) and Social Phobia Scale (SPS). Students (n = 514) completed the instruments either in a paper-pencil in lab condition or an online at home condition. Means of the measures were largely equivalent between the two groups. Factor structures of the measures support construct validity of the two versions of the questionnaires. The coefficient alphas for the measures were reasonably high, ranging between .91 and .93 for both groups. Correlations between the measures were similar across groups. Overall, adequate psychometric properties of the online versions of the instruments were demonstrated, however, neither of the social phobia measures demonstrated measurement invariance between the two assessment modalities.     

Distorted temporal consciousness and preserved knowing consciousness in confabulation: a case study

In this study we describe a patient, TA, who developed a chronic amnesic-confabulatory syndrome, following rupture of a right internal carotid siphon aneurysm. Our aim was to elucidate as fully as possible the nature of TA's impairment and to test the hypothesis of confabulation as reflecting a dysfunction of Temporal Consciousness, i.e., to become aware of something as part of a personal past, present or future. TA's confabulations were present in answers to questions tapping Temporal Consciousness, i.e., autobiographical episodic memory, orientation in time and place, and foresight of personal future. In contrast, confabulations were not observed in answers to questions tapping Knowing Consciousness, i.e., to become aware of something as a meaning or as an element of impersonal knowledge. In fact, he had normal access to semantic knowledge, including foresight of impersonal future. TA's brain MRI showed lesions involving the right hippocampus, parahippocampal gyrus, fornix, mammillary bodies, and thalamus. Moreover TA showed sub-cortical lesions involving the caudate and putamen nuclei bilaterally, a lesion site not commonly described in amnesic-confabulatory syndrome. We suggest that this pattern of results is better accounted for within the framework of the Memory, Consciousness and Temporality Theory and reflects a specific distortion of Temporal Consciousness.     

Inter‐religious Discourse on Climate Change: Roman Catholic and African Traditional Perspectives

The future of our planet poses many challenges for our generation, possibly more than ever before. Overpopulation, rapid industrialization, heightened consumerism, unrestricted technologies, and other human activities are affecting every region of land and water, and causing environmental degradation on an enormous scale. Indeed, not only are we altering the climate and radically undermining life, but we are also triggering a mass extinction of species and putting future generations in a predicament. The Catholic Church values this world and believes that the transcendent creator and an immanent Spirit dwell deep in the created world and that one finds God when one loves the world God has created and redeemed. Any activity that demeans and devalues creatures demeans the creator, as much as reverence for and joy over everything and every person becomes the sign of the love for God. Human sinfulness is doubtless the major cause of the environmental crisis. Consequently, this contribution argues that through the ritual of prayer that weaves humans into the rhythm of natural cycles, the Catholic Church can lead to changing people's hearts and contribute to restoring the environment. The essay also argues that in order to effectively fulfil its role of changing people's mindsets toward the environment, the church must dialogue with African Traditional Religions.     

What is Postnormal When There is no Normal? A Postdichotomous View of the Histories of the Past,Present, and Future

In this paper, I discuss the concept of ‘postnormal times’ and argue that the term postnormal is misrepresentative where applied to describe a state beyond so-called ‘normal’ times. Such normality is characterized by, i) progress towards social, economic and political equilibrium, and ii) future betterment for all. I posit that these conditions represent, at best, misplaced optimism and, at worst, a deliberate veil of untruths. I also argue that the foundation of thinking on normalcy, based on the classical free market economics of Adam Smith, was flawed from the outset. I propose that what are termed postnormal times actually represent an extreme set of long-term ‘normal times’. Importantly, I propose that human responses to a situation of extreme normalcy will be different from responses to the novel and truly postnormal. Action, or lack thereof, to address extreme normalcy requires a different mindset and starting point to that for addressing a new or post-normalcy. As such, I call for fundamental change to economic and political priorities and for a focus on social needs and values in the very near future. Finally, I posit that, whether we live in postnormal, ‘hyper-normal’, abnormal or ‘new normal’ times, we must accept that, for most of humanity and for the planet on which we live, these are not good times, and we must strive to bring about urgent and radical change.     

The Concept of <Emphasis Type="Italic">Krisis</Emphasis> in Husserl’s <Emphasis Type="Italic">The Crisis of the European Sciences and Transcendental Phenomenology</Emphasis>

In The Crisis of the European Sciences and Transcendental Phenomenology, Husserl argues that the only way to respond to the scientific Krisis of which he speaks is with phenomenological reflections on the history, method, and task of philosophy. On the assumption that an accurate diagnosis of a malady is a necessary condition for an effective remedy, this paper aims to formulate a precise concept of the Krisis of the European sciences with which Husserl operates in this work. Thus it seeks an answer to the question: What exactly, according to Husserl, is “the ‘crisis’ [Krisis] of the European sciences”? There are two different tendencies in the literature on this question. According to the traditional interpretation, the Krisis of the European sciences lies not in the inadequacy of their scientificity but in the loss of their meaningfulness for life. According to an innovative suggestion, the Krisis lies not in the loss of their meaningfulness for life but in the inadequacy of their scientificity. These readings are mutually exclusive because each claims that the other misidentifies the Krisis as something that it is not. The argument of this paper, however, is that, given the many different senses of Krisis in The Crisis, an adequate understanding of the Krisis that Husserl identifies requires not a disjunctive but an inclusive approach. Therefore the paper proposes that Husserl’s Krisis of the European sciences is both a crisis of their scientificity and a crisis of their meaningfulness for life. The relevance of this result to Husserl’s philosophical and historical sense-investigations in The Crisis—as well as to the present critical situation of philosophy—is self-evident.     

Evaluation of the William S. Hall Psychiatric Institute Clinical Psychology Internship: a replication and extension

This study extends three earlier investigations involving participants who completed their predoctoral clinical psychology internship at the William S. Hall Psychiatric Institute. Intern graduates (N = 37) evaluated how effectively their internship training prepared them for seven aspects of their current work as practicing psychologists. Participants also rated the relevancy of 24 different internship training experiences to their current work and how much these experiences contributed to their development as clinical psychologists. The present study, in conjunction with the three previous studies, covers most of the 40-year period since the inception of the internship program. Analysis of the current data indicates the internship has improved over time and was deemed an exceptional training experience by its graduates. Findings may be of particular interest to internship directors and faculty interested in improving their training program and those who plan to conduct a self-study to maintain their accreditation for clinical psychology internship.