Aging, imagery, and the bizarreness effect

ABSTRACT This study examined the bizarre imagery effect in young and older adults, under incidental and intentional conditions. Intentionality was manipulated across experiments, with participants receiving an incidental free recall test in Experiment 1 and an intentional test in Experiment 2. This study also examined the relation between working memory resources and the bizarreness effect. In Experiment 1 young and older adults were presented with common and bizarre sentences; they later received an incidental recall test. There were no age differences in sensitivity to the bizarreness effect in Experiment 1 when ANOVAs were used to analyze the data. However, when the bizarreness effect was examined in terms of effect size, there was evidence that younger adults produced larger bizarreness effect sizes than younger adults. Experiment 2 further explored age differences in sensitivity to the bizarreness effect by presenting young and older adults with bizarre and common sentences under intentional learning conditions. Experiment 2 failed to yield age differences as a function of item type (bizarre vs. common). In addition, Experiment 2 failed to yield significant evidence that the bizarreness effect is modulated by working memory resources. The results of this study are most consistent with the distinctiveness account of the bizarreness effect.     

Fanon via Lacan,or: Decolonization by Psychoanalytic Means … ?

ABSTRACT

Lacanian psychoanalysis is often considered antithetical to Frantz Fanon's decolonizing political project. This paper argues, by contrast, that by exploring hitherto under-explored aspects of the Fanon-Lacan relation we are able to re-articulate many of Fanon's most crucial political insights. The paper adopts three routes of enquiry. Firstly, it investigates Fanon's earliest citations of Lacan, noting how Fanon utilizes Lacan's ideas of historically-situated forms of madness, (mis)recognition, paranoia and psychic causality. Secondly, it highlights a series of conceptual affinities that exist between the work of the two theorists including idea of sociogeny, the importance of symbolic (or social) structure, the notion of fantasy and of a social (or transindividual) unconscious. Thirdly, it provides an instructive example of how Fanon's theorizations of colonial oppression might be supplemented by means of Lacanian social theory especially in respect of how the colonized are positioned as "non-subjects" relative to the master-signifier of whiteness.     

Reading without phonology?

Responses to items such as brane are slower and/or more error prone than responses to items such as slint in lexical decision (is this string spelt like a real word?). The received view is that this “pseudohomophone” effect is attributable to phonological receding. Taft (1982) has challenged this view, offering instead a grapheme-grapheme account which assumes that graphemes that map onto a common phoneme develop the ability to activate each other without reference to phonological mediation.

Taft's grapheme-grapheme account is tested in two experiments. Experiment 1 shows that the presentation of a pseudohomophone facilitates the response to a subsequently presented word (e.g., groce-gross). Experiment 2 shows that nonword letter strings that are translatable into words by the application of putative grapheme-grapheme rules (e.g., gloce-gloss) produce no facilitation. These results are consistent with the notion of a phonological influence but inconsistent with the grapheme-grapheme account. Loci for this pseudohomophone priming effect are discussed.     

Against Unconditional Love

Abstract While unconditional love is frequently regarded as the best kind of romantic commitment, our commitments in general are not thought to be unconditional. In other contexts, we think conditional commitment (commitment which can in some sense be rendered intelligible by appeal to reasons) to be superior. This paper examines the peculiar status of unconditional love in the romantic context and argues that it is unwarranted; the best kind of romantic commitment should be viewed as conditional. The first part of the paper examines and criticises those arguments which attempt to defend conditional love by appeal to the idea that love is based upon the properties of the beloved. The second part of the paper examines Harry Frankfurt's narrowly subjective conception of unconditional love and highlights certain counterintuitive consequences of it. The final section of the paper argues that the best kind of love will prompt us to adopt two perspectives with regard to the beloved. While loving does involve the narrowly subjective perspective defended by Frankfurt, it also demands that we strive for a more objective perspective, which takes into consideration the reasons we might be able to offer to render our commitment intelligible to others.