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131.
132.
The Book of Jonah, one of the best known of the biblical tales, is much more than a children's fable about a man and a whale. This brief narrative about a prophet who refuses to be a prophet is our story—how we too often give in to our nature which pulls us toward resentment, parochialism, and narrowness, too often avoid what we need to face within ourselves and our responsibilities, too often are crippled by our inability to transcend our anger and forgive. After examining Aviva Zornberg's analysis of the Book of Jonah in which she argues that the message, like the latent dream à la Freud, is obscure, I argue that the meaning of the Book of Jonah is clear. Psychic unity requires that we face our objects—God and conscience, Nineveh and storm and mother, self and other—struggle with them, stare at them, allow them to breathe and live in the same room. As God, Jonah's “psychoanalyst,” argues, it is only then that we can find our way to where His analysand Jonah never quite arrives—forgiveness of the self and of the other.  相似文献   
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This study examined the effectiveness of point-of-view video modeling in a forward-chaining procedure to teach a 4-year-old boy with autism to serve himself an afternoon snack. Task analysis was undertaken, and the task was divided into 3 phases with 1 video produced for each phase. A changing criterion design was used to evaluate the effects of the intervention on the participant’s ability to independently prepare and serve himself Weetbix. The results indicated that the combination of point-of-view modeling and forward chaining was effective in teaching the child to serve himself a snack without any prompting. The results also indicated that although the skill was maintained at follow-up, generalization to snacks other than Weetbix and to a different setting was limited. Parents reported satisfaction both with the procedures undertaken and with the outcomes of the intervention.  相似文献   
135.
A study with British participants (N = 90) tested a potential mediator of the effect of essentialist beliefs about the national ingroup on prejudice against immigrants. Essentialist beliefs were defined as beliefs in genetic determinism, a basic assumption that group membership is “written in the blood” and that the groups’ boundaries and characteristics are determined by genetic and/or biological factors. Essentialist beliefs were expected to play an important role in the formation of prejudice. They were predicted to be associated with a reduction in the perceived possibility of immigrants’ adopting the mainstream culture. Further, it was expected that essentialist beliefs would be positively associated with perceptions of intergroup threat, which in turn would be associated with a stronger demand for immigrants adopting the mainstream culture. Taken together, essentialist beliefs were predicted to be associated with a greater discrepancy between the demand for and perceived feasibility of culture adoption. This discrepancy was hypothesized to mediate the effect of essentialist beliefs on prejudice against immigrants. Structural equation modeling analysis and mediation analysis supported the hypotheses, showing that essentialism attributed to the national ingroup results in people demanding something seemingly impossible from immigrants, and that this situation in which immigrants have little chance of fulfilling majority members’ expectations results in prejudice against them. Thus, results show that perceptions of the ingroup are associated with attitudes to the outgroup, and they outline an explanatory mechanism for the positive correlation between essentialism and prejudice which has been found in previous research. Theoretical and applied implications are discussed.  相似文献   
136.
The present review considers a series of studies of noise conducted in collaboration with Dr. Michel Loeb. This review attempts to provide a theoretical perspective as well as to summarize the most important findings of those studies. The work reviewed shows that noise effects interact with other variables, such that a noise effect on one sex is reversed for the other, and is also reversed at different times of the day. A second experiment confirmed this finding with a different arithmetic task. Further work indicated parallels between noise and fatigue, with aftereffects depending upon both work and noise. The final experiment repeated some of these findings with a different task battery of information processing tasks while showing that noise effects further depend on the meaningfulness of the noise background.  相似文献   
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138.
The authors examined age differences in perceived coping resources and satisfaction with life across 3 older-adult age groups (45-64, 65-74, and 75 years and older). The 98 participants represented healthy, socially active, community-residing adults. Group comparisons were made on 12 individual coping scales, and an overall coping resource effectiveness score was computed. No significant differences were found for 11 of the coping resources or for overall coping resource effectiveness. Similar consistencies in life satisfaction were found across the 3 age groups. The findings indicate that (a) for healthy adults, the oldest old cope at least as effectively as their younger counterparts, despite their likelihood of encountering increased levels of stress; and (b) psychologically, old age may be viewed as a time of resilience and fortitude.  相似文献   
139.
The choice of probability leffort (COPE) devices require fatigued subjects to choose between risk and effort. In a first experiment, where fatigue was induced by an intense or by a prolonged motor task and where the required effort was perceptual, the fatigue did not generalize to the test mode. A second experiment used motor fatigue of the arm or leg, and tested with arm muscle effort, showing that subjects fatigued with either limb chose riskier alternatives in order to avoid the effort. The data correlated with self-rated fatigue, and closely paralleled earlier work using perceptual fatigue and perceptual effort.  相似文献   
140.
From certain theoretical properties of Hull’s reactive inhibition and from the known modest reliability of reminiscence measures, it follows that intertrial correlations among psychomotor test scores should be higher under distributed-practice conditions than under massed-practice conditions. This proposition was tested in a conventional practice distribution paradigm involving 168 Caucasian subjects. Bartlett’s test for the homogeneity of covariance matrices confirmed the prediction, and a sign test for matched correlation pairs showed that correlations in the distributed practice mode were significantly more often higher than those in the massed practice mode. These results refute the prevailing view that intertrial correlations are invariant with respect to practice distribution, and they strengthen the credibility of Hull’s principle of reactive inhibition.  相似文献   
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