Evaluation of the Responding in Peaceful and Positive Ways (RIPP) Seventh Grade Violence Prevention Curriculum

We evaluated the impact of RIPP-7, a seventh grade violence prevention curriculum designed to strengthen and extend the effects of the sixth grade RIPP-6 curriculum. Classes of seventh graders at two urban middle schools serving predominantly African-American youth where RIPP-6 had been implemented the preceding school year were randomized to intervention (N = 239) and control groups (N = 237). Compared to students in the control group, students who participated in RIPP-7 had fewer disciplinary code violations for violent offenses during the following school year. A limited number of main effects were found on self-report outcome measures and measures of attitudes. Although significant main effects were not found on self-report measures of physical aggression, drug use, or anxiety, analyses of interactions with pretest scores indicated that intervention effects were significantly moderated by pretest scores for several outcome measures. Students most likely to benefit from the intervention were those who reported higher pretest rates of problem behaviors including violent behavior, nonphysical aggression, and delinquent behavior.     

Psychopathy traits and the processing of emotion words: Results of a lexical decision task

Research has indicated that individuals possessing psychopathic traits exhibit a deficit in the processing of emotional stimuli. Lexical decision task studies found that psychopathic individuals do not demonstrate affective facilitation in processing emotional words relative to nonpsychopathic individuals. However, these investigations have not examined processing of discrete affective categories and their relation to the callous/unemotional (F1) and impulse control/antisocial (F2) factors of psychopathy. Sixty undergraduate men completed a self-report measure of psychopathy traits and a lexical decision task assessing response latencies to anger, sadness, fear, and happiness words. Results reflected an association between F2 and a heightened experience of anger, whereas F1 was associated with a diminished experience of sadness. Findings are discussed in terms of the relation to existing research using alternative methods of processing affect.     

Celtic Wonder

One of the most important lessons in Jungian psychology is that we each have to contain the tension of opposites within ourselves, long past the point of comfort. Early in The Lord of the Rings, Tolkien tells us of the natural antipathy that Dwarves and Elves have toward each other, an antipathy that goes back millennia. The representatives of both can hardly stand to be in the company of each other at the great Council of Elrond in Rivendell, the Council that begins the initially awkward Fellowship of the Ring. Yet, over the course of this greatest of all quests, Gimli the Dwarf and Legolas the Elf grow from uneasy allies to inseparable friends, offering all of us an example of the reconciliation of opposites that has to take place in each of our souls.     

Blood donation is an act of benevolence rather than altruism.

OBJECTIVES: Blood donation is described as an archetypal altruistic behavior, and recruitment/retention campaigns emphasize altruism. Here, a benevolence hypothesis for blood donation (both the donor and recipient benefit) rather than the altruism hypothesis (only the recipient gains) is proposed. DESIGN: Three United Kingdom-based studies contrasted benevolence and altruism: (a) a 6-month prospective study of blood donor behavior (Study 1: N = 957), (b) a cross-sectional study of blood donors' intentions (Study 2: N = 333), and (c) an experimental study examining the effect of benevolent and altruistic messages on willingness to help across high- and low-cost helping behaviors for committed and noncommitted blood donors (Study 3: N = 200). MAIN OUTCOME: Donor behavior and intentions-willingness. MEASURES: Beliefs in personal and societal benefit (Time 1) and actual donations (Time 2) were assessed in Study 1; beliefs in benevolence, altruism, hedonism, and kinship along with donation intentions were assessed in Study 2; and empathy, donor commitment, and willingness to donate blood, money, fund-raise, and staff a telephone helpline were assessed in Study 3. RESULTS: Beliefs in personal rather than societal benefit predicted actual future donation. A path model showed that only beliefs in benevolence were associated with intentions to donate. Committed blood donors were more willing to donate blood when exposed to a benevolent message rather than an altruistic one. This effect was not observed for other forms of helping. CONCLUSIONS: The benevolence hypothesis is supported, suggesting that blood donor motivation is partly selfish. Blood donation campaigns should focus on benevolent rather than purely altruistic messages.