The Moderating Effect of Anxiety on Development in Atypically Developing Toddlers

In typically developing children, researchers have found that anxiety disorders are associated with poorer intellectual abilities (Davis et al. Journal of Psychopathology and Behavioral Assessment 30:43–51, 2008). The aim of the current study was to examine the impact anxiety symptoms had on the developmental quotients of toddlers. A total of 170 toddlers ranging in age from 17 to 37 months were selected for inclusion in this study, all of whom were at risk for or had a developmental delay. Two factors indicative of behavioral symptoms of anxiety from the Baby and Infant Screen for Children with aUtIsm Traits-Part2 were utilized as the independent variables and the total developmental quotient from the Battelle Developmental Inventory, 2nd Edition was utilized for the dependent variable. Examination of results revealed that atypically developing toddlers with symptoms of anxiety had significantly lower developmental quotients when compared to toddlers without any anxiety symptoms. A discussion of the implications and limitations of this study are included.     

Reduced discriminability following perceptual learning with odours

In this experiment, the effects of prior experience on odour perception and discrimination were explored. Participants repeatedly sniffed a mixture composed of two odours, AX, as well as smelling two further odours alone, B and Y. After this training phase, participants were asked to rate the similarity of the odours A and X, B and Y, and a non-exposed pair C and Z. A and X were judged as significantly more alike than the other pairs. Exactly the same pattern emerged on a second test, in which participants were asked to select the odd odour out of sets of three. It was consistently harder for participants to pick the odd odour when the stimuli were drawn from the AX pair (eg A versus AX versus AX). Not only do these findings demonstrate that prior experience can affect odour perception, a finding not predicted by theories of odour perception based solely upon the physiochemical properties of odours, they also suggest that experience can act to selectively decrease discriminability.     

Effects of client personality on dominance and affiliation during early sessions of rational-emotive psychotherapy

This is a study of effects of client personality on interpersonal presentation during early Rational-Emotive therapy (RET). Independent variables were intake scores for clients from the Millon Clinical Multiaxial Inventory (MCMI; Millon, 1983). Dependent variables, from audiotapes of sessions at the Institute for RET (IRET), were Revised Interpersonal Adjective Scale (IAS-R; Wiggins, Trapnell and Phillips, 1988) ratings of clients and therapists. Three commonly adaptive axis II traits (histrionic, narcissistic and antisocial) had significant positive effects on clients, increasing their apparent interpersonal dominance. Paranoid traits, which have previously shown either neutral or positive patterns, mirrored the adaptive patterns. Compulsive traits, which have also been helpful in other stressful situations, seemed maladaptive, however, here. Finally, six commonly maladaptive axis II traits (schizoid, avoidant, dependent, passive-aggressive, schizotypal and borderline) had weak, insignificant effects on clients. In general, these findings suggest that the IRET therapeutic setting may be a psychologically “safe” place for clients. Personality traits that are usually troublesome did not impair self presentation in early sessions of RET, and several usually positive traits appear helpful. The order of authorship was determined by mutual agreement, based on the number of hours each author committed to the project. Dempsey's thesis, based on his work, was submitted in partial fulfillment of the requirements for Henry Rutgers Scholars honors at Rutgers College. Lamon's thesis, based on his work, was submitted in partial fulfillment of the requirements for the Ph. D. at the University of Vermont.     

Transitioning Out of Peer Victimization in School Children: Gender and Behavioral Characteristics

The present study investigated the characteristics of children who remain consistently peer victimized in comparison to those who transition out of victimization status. The relationships between victimization and the victim's level of overt aggression, relational aggression, impulsivity, and prosocial behaviors were examined from one year to the next. At Time 1, 1589 3rd, 4th, and 5th-grade children were administered a peer nomination instrument assessing victimization and standard sociometric variables. At Time 2 (1 year later), 1619 3rd, 4th, and 5th-grade children were administered the same measure. A mixed-design repeated measures MANOVA was conducted for boys and girls separately. Results indicated that in comparison to victims transitioning out of victimization status, consistently victimized boys were lower in prosocial behavior, and consistently victimized girls were higher in impulsivity. Results for girls also indicated that a reduction in victim's own level of relational aggression was associated with cessation of victimization.     

John Locke, ‘Hobbist’: of sleeping souls and thinking matter

In this paper, I consider Isaac Newton’s fevered accusation that John Locke is a ‘Hobbist.’ I suggest a number of ways in which Locke’s account of the mind–body relation could plausibly be construed as Hobbesian. Whereas Newton conceives of the human mind as an immaterial substance and venerates it as a finite image of the Divine Mind, I argue that Locke utterly deflates the religious, ethical, and metaphysical significance of an immaterial soul. Even stronger, I contend that there is good reason to suspect that Locke is a crypto-materialist, at least with respect to human beings, and in this respect, could reasonably be labeled a ‘Hobbist.’     

The religioning of anthropology: New directions for the ethnographer‐pilgrim

Based on fieldwork in the state of Kerala, south India, Dempsey explores the ethnographical endeavour through the lens of religion. Applying religious categories such as pilgrimage and sainthood to examine the mechanics of ethnography, this essay investigates a spectrum of fieldwork motives and outcomes. Using the tourist and her quest as a comparative link between ethnographer and pilgrim, Dempsey proposes possible ‘religious’ motives in portraying the other as irretrievably exotic, in spite of evidence to the contrary, functioning as a kind of healing authenticity for modernity's banal existence. Dempsey notes that current trends in ethnography offer opportunities for an alternative kind of pilgrimage, based on attention to human intimacies that stem from extended fieldwork. These intimacies work to dash, sometimes begrudgingly, touristic ‘faith’ in unbreachable otherness, challenging the ethnographer to a conversion of sorts, and bringing her study back down to earth.     

‘A Compound Wholly Mortal’: Locke and Newton on the Metaphysics of (Personal) Immortality

In this paper I consider a cluster of positions which depart from the immortalist and dualist anthropologies of Rene Descartes and Henry More. In particular, I argue that John Locke and Isaac Newton are attracted to a monistic mind-body metaphysics, which while resisting neat characterization, occupies a conceptual space distinct from the dualism of the immortalists, on the one hand, and thoroughgoing materialism of Thomas Hobbes, on the other. They propound a sort of property monism: mind and body are distinct, with distinct characteristics and functions, but are, nevertheless, ontologically interdependent. Consciousness – the locus of personhood, and thus, a necessary condition for personal immortality – is an embodied phenomenon; its preservation requires the life and proper functioning of the body. Dying with the dissolution of his body, then, man is a compound wholly mortal. Nevertheless, both Locke and Newton accepted the possibility of personal immortality; with Hobbes, both looked to the Biblical promise of bodily resurrection. For with the re-vitalization of the body – and a subsequent restoration of consciousness and memory – personal identity is preserved, even beyond the grave.