Schleiermacher and Spirit Christology: Unexplored Horizons of The Christian Faith

One of the more recent efforts at christological construction has focused on Spirit christology, issuing in sometimes opposing constructions. At first sight, considering Schleiermacher's synthetic approach to the doctrine of the Trinity, one would suspect the irrelevance of his christology for these present efforts. However, an analysis of the convergence between christology and pneumatology in the Glaubenslehre could contribute significantly to this debate. By interpreting the God-consciousness of Jesus as the presence of the Spirit in him and correlating this with the communication of this consciousness as the work of Christ in regeneration and sanctification we achieve an identity between Christ as Spirit-bearer and Spirit-sender (viz. the Redeemer understood according to his 'peculiar activity' and 'exclusive dignity'). By lending a stronger pneumatological bearing to Schleiermacher's theological discourse (picking up the suggestion of Karl Barth) Schleiermacher helps illuminate some of the issues that have arisen in debate over Spirit christology.     

Teaching for Creativity Scales: An Instrument to Examine Teachers’ Perceptions of Factors That Allow for the Teaching of Creativity

Creativity is valuable for individuals and society; it is thus important to understand how creativity can be fostered and encouraged. Teachers have a unique opportunity to promote creativity among their students. Teaching for Creativity Scales analyze constructs that influence teachers’ perceptions of teaching for creativity. Approximately 650 teachers completed the survey. In the exploratory factor analysis, the items fit a 4-factor structure, producing 4 subscales: teacher self-efficacy, environmental encouragement, societal value, and student potential. The instrument was revised and distributed to additional teachers for a confirmatory factor analysis. With a few item deletions, the proposed model was a good fit for the data (CMIN/df = 1.819, CFI = .923, TLI rho2 = .917, RMSEA = .053). With continued testing and revisions, this instrument could be useful for measuring perceptional changes due to designed interventions, comparing different populations of teachers, and describing creativity perceptions at a given school.     

Felt obligation and the family life cycle: A study on intergenerational relationships

Since the 1990s researchers have considered as the dominant view on family obligation a set of responsibilities, duties, and obligation of care and assistance, that adult children should assume when parents are old or infirm. This concept is limited, because it assumes that family obligation is salient only in one period of life: when parents reach old age and are infirm. In contrast, a relational approach to family obligation considers family relationships as central to understanding children's duties and responsibilities. Following Stein, family obligation can be defined as felt obligation: expectations for appropriate and negotiated behaviour, perceived within the context of specific personal relationships with kin across life course. Felt obligation is conceptualized in five dimensions: a duty to maintain contact, assistance, avoidance of conflict, personal sharing, and self‐sufficiency. The purpose of the present study was to analyze perceptions of felt obligation in intergenerational relationships (parent–child and family of origin) in different phases of the family life cycle in a specific cultural context (Italy). The sample was composed of 92 parents with children of different ages (infants, school‐aged children, and young adults). The measure addressed the five dimensions of felt obligation, all assessed in various phases of family life. Results indicated differences in dimensions of felt obligation between intergenerational relationships (both parent–child and with family of origin). Some of these differences, such as self‐sufficiency and personal sharing, assumed more importance and salience in some periods of the life cycle than in others.     

Addendum to: Heterogeneity Coefficients for Mahalanobis' D as a Multivariate Effect Size

In a previous paper (Del Giudice, 2017 [Heterogeneity coefficients for Mahalanobis' D as a multivariate effect size. Multivariate Behavioral Research, 52, 216–221]), I proposed two heterogeneity coefficients for Mahalanobis' D based on the Gini coefficient, labeled H and EPV. In this addendum I discuss the limitations of the original approach and note that the proposed indices may overestimate heterogeneity under certain conditions. I then describe two revised indices H₂ and EPV₂, and illustrate the difference between the original and revised indices with some real-world data sets.     

John Wesley's Doctrine of Grace in Light of the Christian Tradition

This ecumenically minded article explores Wesley's understanding of grace both in its relation to experience – inward religion – and in relation to his doctrines of justification and sanctification. Wesley's treatments of justification and sanctification are compared to those of Luther, Calvin and Trent. His unique and ecumenical blending of traditions allowed Wesley to develop a doctrine of grace which offers significant resources to contemporary understandings of Christian life and practice.     

The Hasidic Ethos and the Schisms of Jewish Society

The early hasidic movement was distinguished by its readiness to see the sacred in everything. As presented by Rabbi Yaakov Yosef of Polonnoye (d. 1782), disciple of the Baal Shem Tov, this perception was particularly to be applied to fragmented eastern European Jewish society. The scholarly class saw themselves as “holy” but could not relate to the ignorant masses. Hasidic teachings sought to reveal the holiness in everyone and thus draw together these disparate classes, with a vision of an underlying unity of the Jewish people. During the nineteenth century, the Enlightenment and Reformist movements provoked a strong traditionalist reaction which eventually led to the contemporary ultra-orthodox (haredi) enclave. The haredi Jew consciously seeks to live in a separate society with invisible walls protecting the holiness within and keeping at bay the profane world outside. The hasidim form an important section of this haredi enclave, deliberately suppressing the earlier inclusivist hasidic ethos. In the mid-twentieth century, the Habad hasidic movement revived aspects of that ethos in a modern form, leading to its dominant contemporary mode of expression: outreach. At the same time, Habad seeks to remain part of the haredi world. This post-modern combination of opposites may eventually influence other haredi groups and lead to new configurations of the schisms provoked by the confrontation of tradition and modernity.     

Executive functions and linguistic performance in SCD older adults and healthy controls

Subjective cognitive decline (SCD) might represent the preclinical phase of Alzheimer’s disease. Given the interest to characterize it, the present study explores (1) if there are differences in lexical retrieval (LexR) and sentence comprehension (SComp) between SCD and matched controls, and (2) the predictive value of demographic variables and executive functions in relation to LexR and SComp in each group. A sample of 135 participants voluntarily took part in this study (66 with SCD). They all completed the Trail Making, the Stroop, the Boston Naming, and the ECCO-Senior tests, as well as verbal fluency tasks (VF). Results show that (1) groups differ in LexR and in inhibition efficiency, and (2) VF is explained by years of formal education, particularly in the control group; SComp in the most complex items seems to rely in different strategies, related to flexibility in controls and to inhibition efficiency in SCD patients.