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501.
Adolescent mothers frequently experience problems in mother-infant interaction. However, intervention can be very difficult, particularly when complicated by unresolved conflicts involving relationships in the young woman's past. This article describes a therapeutic intervention, based on the work of Fraiberg, which allows the young mother to learn to interpret her infant's cues while also encouraging her to express her own emotions in the context of the mother-infant relationship. Two case studies are discussed to illustrate the use of the technique as part of a program of mother-infant intervention. 相似文献
502.
Exploring the Relationship Between Mathematics Anxiety and Performance: An Eye‐Tracking Approach 下载免费PDF全文
The mechanisms underpinning the relationship between math anxiety and arithmetic performance are not fully understood. This study used an eye‐tracking approach to measure a range of eye movements of 78 undergraduate students in response to performance on an arithmetic verification task. Results demonstrated a significant positive relationship between self‐reported math anxiety and response time, indicating reduced processing efficiency. Analysis of eye‐movement data reinforced the utility of an eye‐tracking approach in studying arithmetic performance; specific digit fixations, dwell time, saccades, and regressions all significantly predicted response time. Furthermore, findings highlighted significant positive correlations between math anxiety and fixations, dwell time, and saccades. Despite there being little evidence that eye movements mediate the math anxiety‐to‐performance relationship, relationships observed between math anxiety and eye movements provide a useful starting point for research using an eye‐tracking methodology in studying math anxiety and performance; the present findings suggest future work should focus on calculation strategy. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
503.
Drew Carter 《Philosophical Investigations》2014,37(1):78-90
In reply to Michael Campbell, I reformulate my questions of Raimond Gaita, avoiding the expression “form of life”. I examine what might remove the need for my questions, before taking up Campbell's line of thought about what he calls the “inwardness” of moral concepts. Campbell helps to clarify the picture of moral concepts advanced by Wittgensteinian moral philosophers. But at a general level, the picture remains unclear where a grammar meets its scaffolding of facts. Some may find this unproblematic, and indeed unavoidable. But I remain unsure of this, and hope to provide at least a useful caution. 相似文献
504.
Robert Kail Philip Carter James Pellegrino 《Attention, perception & psychophysics》1979,26(3):182-186
College men and women judged whether pairs of stimuli were identical or mirror images. One stimulus of a pair was presented upright; the other was rotated 0°–150° from the vertical. The stimuli were either alphanumeric symbols or unfamiliar letter-like characters of the type found on the Primary Mental Abilities Spatial Relations Test. For each individual, the linear function relating response latency to degree of rotation was computed. The slope of this function was steeper for women than for men. Further, the distribution of slopes was more variable among women, with approximately 30% falling outside the range of distribution for men. Women and men were quite similar in the accuracy of their judgments, the intercepts of the latency functions, and the precision with which the linear function characterized the latency data. It is suggested that the sex difference in the slope of the rotation function may reflect differences in strategies of mental rotation. 相似文献
505.
Alan Carter 《Philosophical Studies》2006,131(2):269-302
Recently in this journal, Michael Huemer has attempted to refute egalitarianism. His strategy consists in: first, distinguishing
between three possible worlds (one with an equal distribution of well-being, one with an unequal distribution at every moment
but with an equal distribution overall, and one with an unequal distribution at every moment as well as overall); second,
showing that the first world is equal in value to the second world; third, dividing the second and third worlds into two temporal
segments each, then showing that none of the temporal segments possesses greater moral value than any other, thereby demonstrating
that the second and third worlds as a whole are equal in value; and finally, concluding that none of the three worlds has
more value than any other. The present article rebuts Huemer’s critique of egalitarianism first, and most importantly, by
showing that his core argument rests upon an equivocation, and second, by refuting his supplementary arguments. 相似文献
506.
Harris-Watson Alexandra M. Kung Mei-Chuan Tocci Michael C. Boyce Anthony S. Weekley Jeff A. Guenole Nigel Carter Nathan T. 《Journal of business and psychology》2022,37(4):855-871
Journal of Business and Psychology - We propose a compensatory interactive influence of conscientiousness and GMA in task performance such that conscientiousness is most beneficial to performance... 相似文献
507.
508.
Philosophical Studies - A bi-level account of trust is developed and defended, one with relevance in ethics as well as epistemology. The proposed account of trust—on which trusting is... 相似文献
509.
Sarah P. Carter Carol A. Malte Sasha M. Rojas Eric J. Hawkins Mark A. Reger 《Suicide & life-threatening behavior》2020,50(6):1127-1139
To improve the identification and intervention of suicide risk, the Veterans Health Administration implemented the use of electronic patient record flags (PRF) to indicate when a veteran is identified as high risk for suicide and to increase the clinical contacts made with the veteran. The current study utilized an intersectional approach to assess potential disparities in the likelihood of receiving a PRF and the likelihood of receiving post-PRF follow-up care among veterans with substance use disorders (SUDs). Among 458,092 veterans who received a SUD diagnosis in 2012, Black veterans were less likely to receive a PRF, although Black-disabled veterans and Black-female veterans were more likely to receive a PRF. Homelessness was related to greater likelihood of receiving a PRF and post-PRF care. Hispanic/Latinx veterans who experienced homelessness were more likely to receive post-PRF care, while disabled veterans who experienced homelessness were less likely. Hispanic/Latinx, female veterans, and Black-disabled veterans were significantly less likely to receive post-PRF care. Overall, few marginalized or intersecting identities were associated with decreased PRF or decreased follow-up care. There are opportunities for specific strategies that promote engagement in VA follow-up services for veterans identifying as Hispanic/Latinx women, disabled Black veterans, and disabled homeless veterans. 相似文献
510.