Spiritual Intoxication: Getting Down to Earth

This article deals with a psychological process in which, unannounced and unsought, there is a shift in the relationship between everyday ego consciousness and the unconscious. The result can be a kind of spiritual intoxication, in which there is a change of perspective and an inflated sense of being special. Along with this can come a loss of connection with everyday life, with feeling-toned reality, with the body. Concrete examples are given of this experience of spiritual inflation and of the process of coming down to earth again.     

The Animus: Help or Hindrance?

The “masculine” side of the woman’s psyche is seen as carrying two kinds of energy: drive, aggressiveness, and self-assertion as well as objectivity, consciousness, and concern with meaning and spiritual values. The need for (and problems with) becoming aware of these basic energies are discussed, using many contemporary examples.     

“Hey,let me hold your guns for a while”: A qualitative study of messaging for firearm suicide prevention

A recommended component of suicide prevention is encouraging at‐risk individuals to voluntarily and temporarily reduce access to firearms and other lethal methods. Yet delivering counseling on the topic can be difficult, given the political sensitivity of firearm discussions. To support such counseling, we sought to identify recommended framing and content of messages about reducing firearm access for suicide prevention. Through qualitative interviews with firearm owners and enthusiasts, we identified key points for use in framing (identity as a gun owner, trust, voluntary and temporary storage, and context and motivation) and specific content (preference for “firearm” over “gun,” and legal issues such as background checks for transfers). These findings build on prior work and should enhance efforts to develop and deliver effective, acceptable counseling and—ultimately—prevent firearm suicide.     

Same‐gender and same‐race bias in assessment center ratings: A rating error approach to understanding subgroup differences

This study investigated leniency and similar‐to‐me bias as mechanisms underlying demographic subgroup differences among assessees in assessors’ initial dimension ratings from three assessment center (AC) simulation exercises used as part of high‐stakes promotional testing. It examined whether even small individual‐level effects can accumulate (i.e., “trickle‐up”) to produce larger subgroup‐level differences. Individual‐level analyses were conducted using cross‐classified multilevel modeling and conducted separately for each exercise. Results demonstrated weak evidence of leniency toward White assessees and similar‐to‐me bias among non‐White assessee–assessor pairs. Similar leniency was found toward female assessees, but no statistically significant effects were found for assessee or assessor gender or assessee–assessor gender similarity. Using traditional d effect size estimates, weak individual level assessee effects translated into small but consistent subgroup differences favoring White and female assessees. Generally small but less consistent subgroup differences indicated that non‐White and male assessors gave higher ratings. Moreover, analyses of overall promotion decisions indicate the absence of adverse impact. Findings from this AC provide some support for the “trickle‐up” effect, but the effect on subgroup differences is trivial. The results counter recent reviews of AC studies suggesting larger than previously assumed subgroup differences. Consequently, the findings demonstrate the importance of following established best practices when developing and implementing the AC method for selection purposes to minimize subgroup differences.     

Forum on seminary teaching and formation online

This Forum explores what the Association of Theological Schools (ATS) has been learning about formation in online contexts through the Educational Models and Practices project. Deborah Gin's opening essay briefly enumerates operating assumptions, several widespread misconceptions, and emerging recommended practices. G. Brooke Lester proposes a definition of formation as transformation towards community, which is grounded in constructivist learning theory. He then reflects on the possibilities for this kind of community through online learning environments. Barbara Blodgett's contribution draws on “transactional distance theory” to analyze how a variety of pedagogical techniques (both online and face to face) can work to either exacerbate or minimize the distance between learners, which is an important contributor to formation and community. The Forum originated as panel presentations at the November 2017 Society of Biblical Literature and American Academy of Religion conferences.     

WARRANTED ASSERTIBILITY AND THE NORMS OF ASSERTORIC PRACTICE: WHY TRUTH AND WARRANTED ASSERTIBILITY ARE NOT COINCIDENT NORMS

Crispin Wright has argued that truth and warranted assertibility are coincident but non‐co‐extensive norms of assertoric practice and that this fact inflates deflationary theories of truth. Wright's inflationary argument has generated much discussion in the literature. By contrast, relatively little has been said about the coincidence claim that is the focus of this paper. Wright's argument for the claim that truth and warranted assertibility are coincident norms is first presented. It is then suggested that the argument trades on an ambiguity in ‘justified’ and ‘warrantedly assertible’. Finally, it is argued that, once the ambiguity is removed, there is reason to reject the claim that truth and epistemic warrant are coincident norms of assertoric practice. One important result is that no epistemic theory of truth can satisfy what Wright takes to be a key platitude about assertion.     

The pleasures of uncertainty: prolonging positive moods in ways people do not anticipate

The authors hypothesized that uncertainty following a positive event prolongs the pleasure it causes and that people are generally unaware of this effect of uncertainty. In 3 experimental settings, people experienced a positive event (e.g., received an unexpected gift of a dollar coin attached to an index card) under conditions of certainty or uncertainty (e.g., it was easy or difficult to make sense of the text on the card). As predicted, people's positive moods lasted longer in the uncertain conditions. The results were consistent with a pleasure paradox, whereby the cognitive processes used to make sense of positive events reduce the pleasure people obtain from them. Forecasters seemed unaware of this paradox; they overwhelmingly preferred to be in the certain conditions and tended to predict that they would be in better moods in these conditions.     

Measuring direct and indirect aggression: behavior of is there a response bias?

Critics of self-report methods suggest that participants are likely to underreport their own negative behaviors given concerns about social desirability. The current study examined the problem of self-report bias by comparing individuals' estimates of their own and others' aggressive behavior. Undergraduate students (95 women, 50 men) completed the Richardson Conflict Response Questionnaire with regard to either their own behavior or that of another person of the same sex. As expected, participants reported significantly less aggression for themselves than for others. However, self and other ratings showed the same pattern of sex differences. These results suggest that, although individuals may underreport their own aggressive behaviors, this tendency may not affect relationships among variables.