首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   2238篇
  免费   114篇
  国内免费   3篇
  2355篇
  2023年   15篇
  2022年   22篇
  2021年   36篇
  2020年   37篇
  2019年   50篇
  2018年   68篇
  2017年   73篇
  2016年   92篇
  2015年   51篇
  2014年   68篇
  2013年   278篇
  2012年   121篇
  2011年   112篇
  2010年   95篇
  2009年   74篇
  2008年   105篇
  2007年   97篇
  2006年   94篇
  2005年   81篇
  2004年   78篇
  2003年   77篇
  2002年   66篇
  2001年   42篇
  2000年   36篇
  1999年   36篇
  1998年   22篇
  1997年   17篇
  1996年   31篇
  1995年   19篇
  1994年   15篇
  1993年   13篇
  1992年   25篇
  1991年   20篇
  1990年   17篇
  1989年   10篇
  1988年   22篇
  1987年   17篇
  1986年   16篇
  1985年   11篇
  1984年   23篇
  1982年   10篇
  1981年   9篇
  1980年   12篇
  1978年   9篇
  1974年   6篇
  1973年   9篇
  1972年   14篇
  1971年   8篇
  1969年   11篇
  1968年   11篇
排序方式: 共有2355条查询结果,搜索用时 0 毫秒
51.
52.
53.
54.
55.
This study is an investigation of the relationship between third grade final marks, achievement test scores, and subsequent achievement in elementary and secondary school. It was focused on the early identification of students for whom changes in the curriculum might be indicated.  相似文献   
56.
The sociological literature has produced a remarkably consistent picture of the quantitative patterns of religious disaffiliations in Western countries. This article argues, and demonstrates, that strong changes in a social context may lead individuals to disaffiliate rapidly, leading to very different aggregate effects from those in the “western model.” We use the unique situation of the separation of Germany from 1949 to 1989 and its subsequent reunification as a “natural experiment” to show just how much the relationships routinely found can be disrupted under changed conditions. The state socialist “treatment” affected religious disaffiliations in East Germany profoundly as it (a) made disaffiliations 10 times more probable in the East than in the West in the 1950s and 1960s, (b) shielded East German church members from factors that led to mass disaffiliations in the West in the late 1960s and early 1970s, (c) reversed the education‐disaffiliation link in the East, thus making disaffiliation more likely among the less educated, and (d) led to an especially strong increase in disaffiliations in the East right after the reunification  相似文献   
57.
Studia Logica - We establish completeness and the finite model property for logics featuring the pooling modalities that were introduced in Van De Putte and Klein (Pooling modalities and...  相似文献   
58.
Tamminga  Allard  Duijf  Hein  Van De Putte  Frederik 《Synthese》2021,198(9):8733-8753

We use a deontic logic of collective agency to study reducibility questions about collective agency and collective obligations. The logic that is at the basis of our study is a multi-modal logic in the tradition of stit (‘sees to it that’) logics of agency. Our full formal language has constants for collective and individual deontic admissibility, modalities for collective and individual agency, and modalities for collective and individual obligations. We classify its twenty-seven sublanguages in terms of their expressive power. This classification enables us to investigate reducibility relations between collective deontic admissibility, collective agency, and collective obligations, on the one hand, and individual deontic admissibility, individual agency, and individual obligations, on the other.

  相似文献   
59.
De Wilde  Matthias  Carrier  Antonin  Casini  Annalisa  Demoulin  Stéphanie 《Sex roles》2021,84(9-10):626-643
Sex Roles - The belief that sexualization might be used as a source of power for women in Western societies is spreading (Anderson 2014; Erchull and Liss 2013). The present research aims at...  相似文献   
60.
In four studies, we investigated the role of remembering, reflecting on, and mutating personal past moral transgressions to learn from those moral mistakes and to form intentions for moral improvement. Participants reported having ruminated on their past wrongdoings, particularly their more severe transgressions, and they reported having frequently thought about morally better ways in which they could have acted instead (i.e., morally upward counterfactuals; Studies 1–3). The more that participants reported having mentally simulated morally better ways in which they could have acted, the stronger their intentions were to improve in the future (Studies 2 and 3). Implementing an experimental manipulation, we then found that making accessible a morally upward counterfactual after committing a moral transgression strengthened reported intentions for moral improvement—relative to resimulating the remembered event and considering morally worse ways in which they could have acted instead (Study 4). We discuss the implications of these results for competing theoretical views on the relationship between memory and morality and for functional theories of counterfactual thinking.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号