THEOLOGY FROM A FRACTURED VISTA: SUSAN NEIMAN'S EVIL IN MODERN THOUGHT

Evil in Modern Thought, Susan Neiman's account of the intellectual trajectory of modernity, employs the trope “homeless” to articulate deep difficulties that affirmations of divine transcendence and of human capacities to acknowledge transcendence face in a contemporary context thoroughly marked by fragmentation, fragility, and contingency. The “hospitality” of the Incarnation, which makes a fractured world a place for divine welcoming of the human in all its contingency and brokenness, is proposed as locus for theological engagement with Neiman's appropriation of a Kantian sense of hope as the readiness to resist evil in a world seemingly bereft of welcome.     

The Structure of Vocational Interests for Diverse Racial-Ethnic Groups

We investigated differences in the circular structure of Holland's interests types across racial-ethnic groups (African Americans, Mexican Americans, Asian Americans, Native Americans, and Caucasians; N = 11,610). The samples consisted of college-bound persons who completed the revised Unisex Edition of the ACT Interest Inventory (UNIACT; Swaney, 1995), as well as comparison group of 10th graders ( N = 4,133) in the 1992 UNIACT norms sample. Analyses using a randomization test of hypothesized order, targeted principal components, and three-way multidimensional scaling suggest that Holland's model adequately represents the interest structures of both sexes in all the diverse samples.     

Aftereffect of visual movement: Storage in the absence of a patterned surround

Storage of the visual movement aftereffect is shown to occur if, after movement, the stationary target remains clearly visible in a surround that is dark and featureless. This finding is considered in terms of the earlier observation that the movement aftereffect is reduced or eliminated when the target surround is featureless. It is noted that current hypotheses in terms of direction-specific units cannot easily explain the storage of the movement aftereffect.     

Systematic reinforcement: academic performance of underachieving students

The effect of contingent tangible and social reinforcement on academic performance was investigated in an experimental classroom of 25 selected underachieving students. Measures were taken of both teacher and child behavior during a baseline and two experimental treatment periods. During Treatment I, a point system with tangible backup reinforcers was combined with contingent social reinforcers dispensed by the teaching staff to assess the effects on three measures of academic performance (i.e., per cent of time at work, work output per minute, and accuracy). During Treatment II, the contingencies for the tangible reinforcers were terminated while social reinforcement was continued to see if the positive effects of Treatment I on academic performance would persist. The results show that with combined tangible and social reinforcers, students' work time, rate of output per hour, and accuracy in all activities substantially increased. After termination of the tangible reinforcers, the students maintained their high rates of output per hour and accuracy for the remaining period of the study while the total amount of time at work returned to the baseline level.     

The effect on a difficult co-ordination task of the frequency of signals

Subjects were required to direct, by moving hand and foot controls, a fugitive spot of light into one of four positions in accordance with changes in the source of signals, and simultaneously, to extinguish two lights using a left-hand response. Two groups of subjects have been tested on this complex co-ordination task. Increasing the frequency of the signals from four successively but irregularly functioning sources was found to increase significantly the “error” scores in controlling the fugitive spot. Variations in signal frequency did not affect the other part of the task requiring left hand responses to a different set of signals. The order of a sequence of 4-signal frequencies over four trials had no effect on the efficiency with which the task was performed.     

Adolescents in Residential Treatment: Caregiver and Peer Predictors of Risk Behavior and Academic Performance

The purpose of this research was to better understand the substance use and sexual risk taking behavior among high-risk adolescent populations placed in residential treatment facilities, including those in the foster care and juvenile justice systems. The primary predictors considered in this study included caregiver support, caregiver closeness, other adult support, adolescent self-disclosure/communication with caregiver, caregiver expectations about sexual behavior, and peer influence regards to drugs/alcohol and sexual behavior. Participants included 120 adolescent females in grades 7 to 12 (median grade?=?10; mean age 15.7 years), primarily African American (57.2 %) and White (29 %), in a residential treatment setting in a large urban area in the Midwest. Caregiver support and self-disclosure/communication with caregivers predicted condom use at most recent intercourse, but variables related to substance use were most consistently predictive of sexuality variables including onset and frequency of behavior. None of these support variables significantly predicted onset and frequency of substance use. Caregiver support was the contributing variable in predicting academic achievement.     

The 2014 Agreed Statement on Christology of the Churches of the Anglican Communion and the Oriental Orthodox Churches: a Catholic review

This article discusses the sources of the 2014 Agreed Statement on Christology, which include not only the 433 Formula of Union and the teaching of St Cyril of Alexandria but also some language from the Council of Chalcedon (451), the Second Council of Constantinople (553), and the Third Council of Constantinople (680–681). It also examines the rejection of Eutychianism and Nestorianism, as well as the Anglican Christology represented by Richard Hooker and the firm connection drawn between the hypostatic union and Christ’s work of salvation. The article also presents the text in comparison and contrast with two Christological declarations shared by the Roman Catholic Church and the Coptic Pope Shenouda III (1973) and the Assyrian Church of the East (1994).