The Future of Neuropsychology in Medical Specialties

Although neuropsychology continues to grow as a valued service in most medical specialties, because of its multiple uses with diverse populations, it is necessary to evaluate the specialty critically in order to ensure continued future success. This article reviews areas in which neuropsychology is most firmly established, potential growth areas, and likely obstacles to success in the future. Suggestions are provided for ways in which neuropsychology can be improved/adapted in clinical, business, research, and training areas. On sabattical at Bebek University, Instanbul, Turkey     

The Future of Psychology in Departments of Psychiatry

Health care reform has put increasing pressure on faculty of medical schools to become self-supporting. Opportunities for clinical revenue will decrease, but psychologists who are able to generate research funding will become increasingly competitive, albeit as mercenaries, i.e., capable of paying their own way plus generating a profit to support departmental operations and educational programs. Changes in the health care system signal an end to psychiatry's paternalistic relationship to psychology and present opportunities for psychology proactively to influence its future role in health care. Research, political action, and revised scientific mission, models, and roles represent important strategies in the redefining of psychology as a basic science and major profession in health care.     

What's [Not] New in Trinitarian Theology

The Christian Doctrine of God: One Being Three Persons , Thomas F. Torrance, T. & T. Clark
The Father's Spirit of Sonship: Reconceiving the Trinity , Thomas G. Weinandy, T. & T. Clark
Trinitarian Theology Today: Essays on Divine Being and Act , Christoph Schwöbel (ed.), T. & T. Clark     

Chicks Injected with Antisera to either S-100α or S-100β Protein Develop Amnesia for a Passive Avoidance Task

The cellular expression of S-100β protein is upregulated in Alzheimer's disease and in Down's syndrome, and this protein has been implicated in memory-related processes in laboratory animals. However, the possibility that the α subunit of S-100 is also involved in memory has not yet been examined. In the present study, day-old black Australorp white Leghorn cockerel chicks (Gallus domesticus) received injections of monoclonal antisera to S-100α (1:50) or S-100β (1:500) into each hemisphere immediately after training on a one-trial passive avoidance task. The chicks displayed significantly lower retention levels than control birds that had been injected with antisera to carbonic anhydrase, or with saline (p< .01). S-100α antisera had an amnestic effect when injected between 0 and 20 min after training, with memory deficits occurring from 30 min postlearning, at the point of transition between the A and the B phases of the Gibbs-Ng intermediate memory stage. By contrast, the S-100β antisera needed to be injected either 5 min before or immediately after training and produced amnesia 10 min earlier, at the start of the A phase of the intermediate memory stage. We conclude that the two subunits of the S-100 protein are required at different points in the sequence of events leading to the consolidation of passive avoidance memory.     

An object-oriented simulation of a brain system underlying human aggression

Neural structures involved in aggression were incorporated into a model on the basis of neuro-anatomical data. A software program written in Smalltalk, the Brain Structure Simulator (Seguin, 1994) was used to simulate the effects of activity levels of different brain structures. Relationships among brain structures were then tested by changing activity levels of key structures. Results were consistent with research reports on the brain basis of aggression (Albert, Walsh, & Jonik, 1993; Pontius, 1984).     

A program for parsing mouse movements into component submovements

Most current movement control theories include the idea that movement toward a target can be broken into several submovements. The complexity of analyzing a movement into its constituent submovement structure and the additional complexity imposed by the problem of noise in the data and hand tremor seem to be daunting to researchers. This paper discusses a program that can ameliorate both of these problems and parse movements into their constituent submovements. It also contains a graphing feature that is useful as a visual tool for analyzing submovement structure. The programs are easily modifiable, so that researchers can specify their own parsing rules on the basis of different assumptions about movement control and use the parser for data from different experimental tasks.     

THE CRISIS OF VIRTUE: ARMING FOR THE CULTURAL WARS AND PELLEGRINO AT THE LIMES

Theoretical Medicine and Bioethics -     

The Progression and regression of slave morality in Nietzsche's Genealogy: The moralization of bad conscience and indebtedness

With the advent of slave morality and the belief system it entails, human beings alone begin to advance to a level beyond that of simple, brute, animal nature. While Christianity and its belief system generate a progression, however, allowing human beings to become interesting for the first time, Nietzsche also maintains in the Genealogy that slave morality is a regression, somehow lowering or bringing them down from a possible higher level. In this paper I will argue that this is not a mere inconsistency in Nietzsche's writing, but is instead an important clue to a correct interpretation of the Genealogy.     

Holiness, virtue, and social justice: contrasting understandings of the moral life.

Being a Christian involves metaphysical, epistemological, and social commitments that set Christians at variance with the dominant secular culture. Because Christianity is not syncretical, but proclaims the unique truth of its revelations, Christians will inevitably be placed in some degree of conflict with secular health care institutions. Because being Christian involves a life of holiness, not merely living justly or morally, Christians will also be in conflict with the ethos of many contemporary Christian health care institutions which have abandoned a commitment to Christian spirituality. In this regard, managed care raises the special question of how Christian institutions can act morally under financial constraints and maintain their character while under the control of secular managers. This question itself raises the further question as to why health care institutions need even pose this query when there are Christian physicians and nurses who could work for less, or Christian men and women who could become sisters and brothers and work for nothing. Contemporary challenges to Christians to maintain their integrity in a post-Christian world have much of their force because Christians have failed to maintain traditional Christian sprituality. In the face of that failure, Christian physicans and nurses will find themselves in greater conflict with health care institutions, because few will any longer understand the requirements of traditional Christianity. In its place, they will have put a generic spirituality, a value-neutral understanding of the role of the health professional, and an anonymous commitment to social justice.