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901.
Rural to urban migration has become a prominent phenomenon in China. In linking migration to children’s school trajectories, this mixed-methods study explored a range of cultural and contextual factors that contribute to Chinese children’s school wellbeing in the migratory process. The key variables included acculturative attitudes, economic stress, and relationships with family, teachers and peers. The study drew upon survey data from a sample of 301 Chinese migrant students (4th–9th grade) together with in-depth interviews involving ten selected students focusing on how migrant children’s school happiness and productivity are influenced by acculturation, economic hardship, and social relationships. The quantitative analysis indicated the critical role of integrative states in promoting school satisfaction and achievement. Migrant children with better social relations scored higher levels of hope, which in turn contributed to better school outcomes. Contrary to previous findings, economic stress did not hinder school outcomes for these Chinese migrant children, but appeared to act as a positive motivational factor for pursing academic success. The qualitative analysis echoed the quantitative findings, and provided further explanations for the complexity and particularity of these phenomena. 相似文献
902.
Patty Van Cappellen Maria Toth-Gauthier Vassilis Saroglou Barbara L. Fredrickson 《Journal of Happiness Studies》2016,17(2):485-505
Research has consistently shown that endorsing a religion or spirituality is to some extent related to one’s well-being. Common studied explanations tap into the social and cognitive aspects of religion and spirituality. The present research aims at understanding how religiosity and spirituality exert their impact on well-being and investigates the role of a surprisingly neglected mechanism: positive emotions. Two cross-sectional studies using a quantitative approach are presented. In two different contexts (churchgoers in a European country and US university employees interested in meditation), results showed that the relation between religion (Study 1), spirituality (Study 2) and well-being is mediated by positive emotions. Distinguishing between more and less relevant positive emotions in a religious/spiritual context, it was found that the effect was mediated by self-transcendent positive emotions (awe, gratitude, love, and peace) but not by other positive emotions (amusement and pride). 相似文献
903.
Montse Rovira 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2016,34(2):125-134
The Albert Ellis Institute founded in 1959 by Dr. Albert Ellis is the bedrock where Rational Emotive Behavioral Therapy (REBT) was born. During these 55 years the Institute has become the neuralgic center from where REBT develops and disseminates trough the affiliated international centers all over the world. Nowadays it is chartered by the University of the State of New York and it has a professional team directed by Dr. Kristene Doyle deeply committed to promote emotional health spreading REBT, a short-term therapy with long-term results. Dr. Kristene Doyle talks about her experience in the Institute under Dr. Ellis mentorship and also about the current activities in the Institute and the plans for the future. 相似文献
904.
905.
Scientific writings and policy documents define the terms nanomaterial and nanoparticle in various ways. This variation is considered problematic because the absence of a shared definition is understood as potentially hindering nanomaterial knowledge production and regulation. Another view is that the existence of a shared definition may itself cause problems, as rigid definitions arguably exclude important aspects of the studied phenomena. The aim of this paper is to inform this state of disagreement by providing analytical concepts for a systematic understanding of how, and even whether, nanomaterial and nanoparticle could and should be defined. To do this, we review definitions of nanomaterial and nanoparticle presented in research articles and policy documents. Definitions were identified by first conducting a Scopus search and then tracing cited definitions back to their sources. In total, 36 definitions were identified. Theories of definition from philosophy and linguistics provide analytical guidance for structuring and categorizing the identified definitions, and the main analytical dimensions of the definitions are then identified and discussed. Finally, we propose a framework for understanding the process of defining nanomaterial and nanoparticle. This framework considers both the generality needed for a shared understanding (by suggesting proto-definitions of nanomaterial and nanoparticle) and the level of precision required for different purposes (by allowing for various explications of the proto-definitions). 相似文献
906.
907.
908.
Andrew Scheibe Rithuli Orleyn Anna Mia Ekström Linda-Gail Bekker Diane McIntyre 《Sexuality & culture》2016,20(3):579-601
Little is known about how social factors influence vulnerability to, and consequences of, HIV infection among men who have sex with men (MSM) in South Africa. This study aimed to analyse social stratification and its links with HIV among MSM in Cape Town, South Africa. Six interviews and six focus group discussions (n = 25) were conducted. Tools were based on the World Health Organisation’s Commission on the Social Determinants of Health framework. Directed content analysis was used to analyse data. Race and education were directly linked to social position. MSM from lower social positions were more vulnerable to HIV, and had more negative consequences of HIV infection, compared to wealthier MSM. Engagement with community leaders, health workers and police to promote inclusion could reduce vulnerability of MSM to HIV. Increased access to free, non-discriminatory HIV-related services would reduce inequities in access to HIV services by MSM. 相似文献
909.
Job Insecurity and Turnover Intentions: Gender Differences and the Mediating Role of Work Engagement
Selin Metin Camgoz Ozge Tayfur Ekmekci Pinar Bayhan Karapinar Burcu Kumbul Guler 《Sex roles》2016,75(11-12):583-598
The present study tests an integrative model that considers differential gender effects for the mediating role of work engagement on the relationship between job insecurity and turnover intentions in a predominantly Muslim country. Job insecurity was divided into two aspects: general concerns about losing one’s job and concerns about losing the privileges (such as career advancement, stimulating work, competence, and pay development) that come from one’s specific job. Data were collected from 309 private banking employees (107 women, 202 men, with a mean age of 33.58) in Marmara region, Turkey. The results of multi-group path analysis partially support the hypotheses. The differential gender effects for the mediating effect of work engagement were supported only on the concerns about losing job privileges→turnover intention linkage, but not on the concerns about losing the job itself→turnover intention linkage. Moreover, the mediating effect of work engagement on the relationship between concerns about losing job privileges and turnover intention was found to be stronger for women than for men. For men, work engagement acts only as a partial mediator, suggesting that concerns about the loss of job privileges exerts its effects on turnover intentions both directly and indirectly. Although the direct effect of concerns about losing the job itself on turnover intention is significant, the indirect effect through work engagement turns out to be nonsignificant for both genders. Our findings are discussed considering the business environment in Turkey as a Muslim country. 相似文献
910.
Richard Brook 《Philosophia》2016,44(4):1289-1303
In the First of the Three Dialogues, Berkeley’s Hylas, responding to Philonous’s question whether extension and motion are separable from secondary qualities, says:
After some introductory comments I propose to contrast Philonous’s (Berkeley’s) answer to this question, with an alternative, arguing for the following. (1) A distinction, Berkeley would accept should be made between abstraction as Berkeley conceives it in The Introduction to the Principles of Human Knowledge and idealization, exemplified by Galileo’s ignoring friction in formulating the law of free-fall. (2) Idealizations, being neither sensible objects nor Platonic forms, illustrate the way mathematically inclined natural philosophers of the time would treat some sensible objects. (3) Therefore one puzzle Berkeley raises, whether extension can exist without color or tactile qualities, disappears. (4) So too can the resemblance puzzle be easily avoided, that is how ideas (taken here to be sensible objects) can resemble what’s in principle insensible. Lastly I suggest this way of developing Hylas’s above remark is consistent with, though not requiring, Berkeley’s idealist metaphysics. 相似文献
What! Is it not an easy matter, to consider extension and motion by themselves, . . . Pray how do the mathematicians treat of them?