The gift of the world: A note on political theology

This paper reads Carl Schmitt and the responses to Schmitt by his interlocutors and critics such as Erik Peterson, Jacob Taubes, Walter Benjamin and Jacques Derrida in order to argue that the concept of political theology cannot be exhausted in the sense of the term determined by Carl Schmitt. Taking up to analyse Schmitt's politico-theological appropriation of Søren Kierkegaard and reading Kierkegaard in the light of Jacob Taubes and Jacques Derrida anew, the paper hints at the possibility of reading Kierkegaard more radically than Schmittean reading. Such radical possibility of Kierkegaard for us would lie, not so much in the legitimisation of the profane order of the world-historical politics in the name of a theological foundation, but more radically in the delegitimation of any earthly sovereignty as such. Such radical possibility, passing through a deconstruction of sovereignty, must open itself to a new eschatology or a new messianic thought of justice that defers and differs the execution of judgement by any earthly power, opening thereby to the gift of the world in the spacing that separates the political from the theological.     

Culture and the role of choice in agency

Three cross-cultural studies conducted among U.S. and Indian adults compared perceptions of helping friends in strongly versus weakly expected cases, views of helping family versus strangers, and responses to a self-determination motivation scale. Expectations to help family and friends were positively correlated with satisfaction and choice only among Indians and not among Americans. Also, whereas U.S. respondents associated lesser satisfaction and choice with strongly versus weakly socially expected helping, Indian respondents associated equal satisfaction and choice with the 2 types of cases. Providing evidence of the importance of choice in collectivist cultures, the results indicate that social expectations to meet the needs of family and friends tend to be more fully internalized among Indians than among Americans. Methodologically, the results also highlight the need to incorporate items that tap more internalized meanings of role-related social expectations on measures of motivation in the tradition of self-determination theory.     

Replies to Selim Berker and Karl Schafer

I respond to six objections, raised by Selim Berker and Karl Schafer, against the theory offered in my Empiricism and Experience: (1) that the theory needs a problematic notion of subjective character of experience; (2) that the transition from the hypothetical to the categorical fails because of a logical difficulty; (3) that the constraints imposed on admissible views are too weak; (4) that the theory does not deserve the label ‘empiricism’; (5) that the motivations provided for the Reliability constraint are insufficient; and (6) that convergence is bound to fail since epistemic entitlements are permissions.     

Indian Perspective on Psychotherapy: Cultural Issues

India is in a state of transition between massively transformed ‘modern’ lifestyles on one hand and the influence of traditional values and customs on the other. In view of the current realities of urbanization, migration, globalisation and societal transformation, the mental health treatment needs have become complex. The article highlights the existing mental health issues and traces the development of various psychotherapeutic techniques in India. An effort has been made to look into the basic tenets of the Indian culture which have a bearing on the conceptualisation and practical application of psychotherapy in the Indian setting. The cross-cultural relevance and adaptability of western psychotherapies in multi-ethnic and collectivistic Asian culture are discussed. In view of the differences between the eastern and western approaches to mental health, challenges in culturally-responsive adaptations are highlighted. It is seen that psychological interventions among masses are beneficial if indigenous approaches based on paradigms like themes from Gita, are cross-fertilized with western psychotherapy. However, there is a need to generate empirical evidence for indigenization of psychological treatments.     

Conditionals in Theories of Truth

We argue that distinct conditionals—conditionals that are governed by different logics—are needed to formalize the rules of Truth Introduction and Truth Elimination. We show that revision theory, when enriched with the new conditionals, yields an attractive theory of truth. We go on to compare this theory with one recently proposed by Hartry Field.     

Neural correlates of deficient response inhibition in mentally disordered violent individuals

In this study, response inhibition and associated neural activation during a motor inhibition paradigm were investigated in (i) men with antisocial personality disorder (APD) with a history of violence (n = 14), (ii) men with schizophrenia with a history of violence (n = 12), (iii) men with schizophrenia without a history of violence (n = 12), and (iv) healthy control subjects (n = 14) using functional magnetic resonance imaging (fMRI). At the behavioural level, individuals with schizophrenia showed impaired performance across all conditions, whereas an increased error rate was seen in the APD group only during the conditions requiring inhibition. At the neural level, both violent groups showed reduced thalamic activity, compared with controls, in association with modulation of inhibition by task demands. In addition, the violent schizophrenia group, compared with controls, showed reduced activity in the caudate nucleus during the condition requiring inhibition. It is concluded that violence may not be specifically associated with impaired voluntary inhibition in schizophrenia but this is likely in APD. Reduced thalamic function, perhaps due to its known association with sensorimotor disturbances, is implicated in violent behaviour across both disorders. In addition, caudate dysfunction may contribute, given its role in timing and temporal processing as well as suppression of motor actions, to deficient inhibition and violent behaviour in schizophrenia.     

Reliability and construct validity of the Dutch psychopathy checklist: youth version: findings from a sample of male adolescents in a juvenile justice treatment institution

The present study examines the reliability and construct validity of the Dutch version of the Psychopathy Check List: Youth Version (PCL:YV) in a sample of male adolescents admitted to a secure juvenile justice treatment institution (N = 98). Hare's four-factor model is used to examine reliability and validity of the separate dimensions of psychopathy. Interrater reliabilities are good to excellent for the PCL:YV total score and most factor scores, except for the affective factor. Several suggestions are offered for optimizing reliability of this factor. Finally, meaningful associations between PCL:YV scores and scores on the Minnesota Multiphasic Personality Inventory-Adolescent and the Interpersonal Checklist-Revised support the construct validity of the PCL:YV total score as well as the four factors in the Dutch context.     

Unity and diversity of views on intelligence and consciousness: Where the East meets the West

Intelligence is a cognitive function. Cognitive processing is a common base for cognitive theories of intelligence in both the East (India) and in the West (Europe and America). I first review the Eastern view of intelligence and its relation to consciousness. I argue that the study of consciousness has been accepted in Western psychology as a legitimate topic since William James, then present further discussion on the topic from Hindu and Buddhist philosophies. In essence, it is about awareness and the means of achieving a pure state of awareness through self-directed attention to internal thoughts, rather than external objects. The validity of a first-person observation of consciousness then becomes an important issue as well as the question of a non-physical mind. The paper concludes that using introspective reflection as a tool to explore consciousness is supported by both views.