Forgiveness results from integrating information about relationship value and exploitation risk

Exploitation is a fact of life for social organisms, and natural selection gives rise to revenge mechanisms that are designed to deter such exploitations. However, humans may also possess cognitive forgiveness mechanisms designed to promote the restoration of valuable social relationships following exploitation. In the current article, the authors test the hypothesis that decisions about forgiveness result from a computational system that combines information about relationship value and exploitation risk to produce decisions about whom to forgive following interpersonal offenses. The authors examined the independent and interactive effects of relationship value and exploitation risk across two studies. In Study 1, controlling for other constructs related to forgiveness, the authors assessed relationship value and exploitation risk. In Study 2, participants experienced experimental manipulations of relationship value and exploitation risk. Across studies, using hypothetical and actual offenses and varied forgiveness measures, the combination of low exploitation risk and high relationship value predicted the greatest forgiveness.     

The cost of callousness: regulating compassion influences the moral self-concept

It has often been argued that compassion is fundamental to morality. Yet people often suppress compassion for self-interested reasons. We provide evidence that suppressing compassion is not cost free, as it creates dissonance between a person's moral identity and his or her moral principles. We instructed separate groups of participants to regulate their compassion, regulate their feelings of distress, or freely experience emotions toward compassion--inducing images. Participants then reported how central morality was to their identities and how much they believed that moral rules should always be followed. Participants who regulated compassion-but not those who regulated distress or experienced emotions--showed a dissonance-based trade-off. If they reported higher levels of moral identity, they had a greater belief that moral rules could be broken. If they maintained their belief that moral rules should always be followed, they sacrificed their moral identity. Regulating compassion thus has a cost of its own: It forces trade-offs within a person's moral self-concept.     

Alleviating Choking: The Sounds of Distraction

“Choking” is defined as a critical deterioration in the execution of habitual processes as a result of an elevation in anxiety levels under perceived pressure, leading to substandard performance. In the current study, music was used in a “dual-task” paradigm to facilitate performance under pressure. Three “choking-susceptible” experienced female basketball players were purposively sampled from 41 screened players. Participants completed 240 basketball free throws in a single-case A₁-B₁-A₂-B₂ design (A phases = “low-pressure” and B phases = “high-pressure”), with the music intervention occurring during the B₂ phase. Following completion of the phases, an interview was conducted to examine perceptions of choking and cognitions associated with the effects of the music lyrics. Participants improved performance in the B₂ phase, and explained that choking resulted from an increase in public self-awareness (S-A). The music intervention decreased S-A, and enabled participants to minimize explicit monitoring of execution and reduce general distractibility.     

Can Religion Promote Virtue?: A More Stringent Test of the Model of Relational Spirituality and Forgiveness

Rather than simply studying whether religious individuals are more forgiving than nonreligious individuals, recent research has focused on how religion may promote a more fluid and efficient forgiveness process. The present studies sought to strengthen evidence for a model of relational spirituality and forgiveness (Davis, Hook, & Worthington, 2008 Davis, D. E., Hook, J. N. and Worthington, E. 2008. Relational spirituality and forgiveness: The roles of attachment to God, religious coping, and viewing the transgression as a desecration. Journal of Psychology and Christianity, 27: 293–301.  [Google Scholar]), given the reliance of prior studies on cross-sectional designs that did not control for hurtfulness of the offense. In Study 1, spiritual appraisals predicted unforgiveness, controlling for hurtfulness and other covariates. Furthermore, using structural equation modeling, empathy was found to partially mediate the relationship between spiritual appraisals and unforgiveness. In Study 2, participants (N = 123) completed a survey weekly for 6 weeks that included measures of relational spirituality and forgiveness. Appraisals of relational spirituality predicted subsequent unforgiveness, as well as the rate of decline in unforgiveness. Thus, using a more stringent test, we found additional evidence for the model.     

Training attention: Interactions between central cues and reflexive attention

Three experiments are reported in which we investigate whether the recently reported interactions between central cues (e.g., arrows) and reflexive attention are attributable to the overlearned spatial properties of certain central cues. In all three experiments, a nonpredictive cue with arbitrary spatial properties (a colour patch) is presented prior to a detection target in the left or right visual field. Reaction times to detect targets are compared before and after a training session in which participants are trained to associate each colour patch with left and right space, either via a target detection task in which colour predicts target location 100% of the time (Experiments 1 and 3), or via a left/right motor movement as a function of colour (Experiments 2 and 3). In the first two experiments, a small but highly significant training effect is observed. Participants are approximately 10 ms faster to detect targets at congruent locations relative to incongruent locations after training relative to before training, despite the fact that cue colour was nonpredictive during the test sessions. In Experiment 3, the length of the training session is increased and the magnitude of the training effect also increases as a result. Implications for the interaction between central cues and reflexive attention, as well as premotor theory of attention, are discussed.     

A meta-analysis of intergroup forgiveness

In the past decade, interest has flourished in the empirical study of forgiveness in the wake of intergroup conflicts. In the current paper, we sought to empirically integrate the diverse predictors of intergroup forgiveness building on a tripartite model that incorporates affective, cognitive, and constraining features. Using a random effects approach, we meta-analyzed (N = 13,371; k = 43) correlates of intergroup forgiveness across diverse conflicts (e.g. 65% intrastate, 35% interstate) and populations (20 different nationalities; 60% female). We tested the effect of nine distinct predictors and investigated study characteristics as moderators of these effects (i.e. sex of victim and conflict type). Collective guilt [r = 0.49] and trust [r = 0.42] emerged as the strongest facilitators, whereas negative emotions [r = ?0.33] and in-group identity [r = ?0.32] emerged as the strongest barriers to intergroup forgiveness. We discuss practical applications of these findings.     

Social benefits of humility: Initiating and maintaining romantic relationships

Previous research has highlighted the social nature of humility. In three studies, we provide evidence that humility facilitates the initiation and maintenance of romantic relationships. In Study 1, very humble potential dating partners, relative to less humble partners, were rated more favorably and were more likely to elicit intentions to initiate a romantic relationship. Study 2 was a conceptual replication of Study 1 that provided evidence that participants find humble potential dating partners more attractive than arrogant dating partners. In Study 3, we examined perceptions of humility in participants in proximal or long-distance relationships. We found that humility buffers against unforgiveness in long-distant relationships. Although long-distance relationships were associated with greater unforgiveness, this effect was only present when partners were viewed as having low humility. Together, these findings highlight the social benefits of humility in initiating and maintaining romantic relationships.     

Theodicy on Trial

Philosophia - Moral anti-theodicists have posed a consequentialist argument against the theodical enterprise: that theodicies lead to harmful consequences in reality and that this should be...