Upper Left Hand Placement of Human Figure Drawings as an Indicator of Anxiety

The present study explored the validity of upper left hand placement as an indicator of anxiety in human figure drawings. The DAP and the IPAT Anxiety Scale were administered to 103 college students. Their drawings were then judged for the presence or absence of the indicator under investigation. A Mann-Whitney U-test was used to test for differences in anxiety scores between the indicator present and the indicator absent group. Significant differences were found (p < .01) supporting the hypothesis that upper left placement is a valid indicator of anxiety.     

The Attribution of Positive and Negative Qualities to Social Actions

This research reports on the manner in which extrinsic qualities are attributed to different forms of social action. Particular concern was given to the question of how such attribution of properties might be related to a person's desire to be involved in the action. Two findings seemed to be relatively clear. First, quite arbitrary qualities are attributed to various social actions with a high degree of consistency. Because these qualities cannot be considered intrinsic to the action, the consistent attribution of such qualities must come from some source other than the actions themselves. Second, of the several qualities examined, the most powerful attributed quality for purposes of social motivation appeared to be the general concept of display. Actions perceived as having a high degree of display potential for an actor were also actions that respondents were willing to commit themselves to or become involved in to a profound degree.     

Work–Family Conflict and Flexible Work Arrangements: Deconstructing Flexibility

Workplace flexibility has been a topic of considerable interest to researchers, practitioners, and public policy advocates as a tool to help individuals manage work and family roles. In this study, meta‐analysis is used to clarify what is known about the relationship between flexible work arrangements and work–family conflict by deconstructing the flexibility construct. We found that the direction of work–family conflict (work interference with family vs. family interference with work) and the specific form of flexibility (flextime vs. flexplace; use vs. availability) make a difference in the effects found. Overall, the significant effects were small in magnitude.     

The Impact of Size of Cooperative Group on Achievement,Social Support,and Self-Esteem

The effect of cooperative learning in pairs and groups of 4 and in individualistic learning were compared on achievement, social support, and self-esteem. Sixty-two Italian 7th-grade students with no previous experience with cooperative learning were assigned to conditions on a stratified random basis controlling for ability, gender, and self-esteem. Students participated in 1 instructional unit for 90 min for 6 instructional days during a period of about 6 weeks. The results indicate that cooperative learning in pairs and 4s promoted higher achievement and greater academic support from peers than did individualistic learning. Students working in pairs developed a higher level of social self-esteem than did students learning in the other conditions.     

A Study in Learning to Walk the Tight Wire

Abstract

     

Empirical evidence claims are a priori

This paper responds to Achinstein’s criticism of the thesis that the only empirical fact that can affect the truth of an objective evidence claim such as ‘e is evidence for h’ (or ‘e confirms h to degree r’) is the truth of e. It shows that cases involving evidential flaws, which form the basis for Achinstein’s objections to the thesis, can satisfactorily be accounted for by appeal to changes in background information and working assumptions. The paper also argues that the a priori and empirical accounts of evidence are on a par when we consider scientific practice, but that a study of artificial intelligence might serve to differentiate them.     

The visions of Luciano Perez,contemporary native American Shaman

This paper presents an interview on the visions of the contemporary Native American shaman Luciano Perez. Born of southern Mexican Indian (P'urepecha) ancestry in Laredo, Texas, on 31 December 1950, he was trained in shamanic practice by the Lakota Sioux spiritual leader Leonard Crow Dog. He begins the interview with general comments on visions, how he experiences them and how they have matured him as a visionary providing him with spirit contact, revelation and power. He then remembers visions in childhood of the ‘little people’ and of hearing voices calling him. His first adult experience was a revelatory vision at the beginning of his spiritual quest (1973). Finally, he reports a healing vision from 1989 in a chiropractor's office where he sought medical help for severe back pain.     

The Religious Function of Jaina Philosophy:AnekāntavādaReconsidered

This paper considers the socio-religious rationale for the Jaina theory of the non-one-sided nature of reality (anekāntavāda). In doing so it rejects the received view thatanekāntavāda's exclusive function is to promote non-violence at the intellectual level. Instead it advances a model which emphasizes the way in whichanekāntavādasustains a real connection between karmic matter and the soul (jīva) and so maintains the rationale for identity defining ascetic practice. The social and religious dangers of one-sided (ekānta) views for the Jaina tradition are demonstrated by a consideration of the Digambara teacher Kundakunda's idiosyncratic use of the two truths model of reality.