Divorce in the kibbutz: Past and present

In the kibbutz today, there are no ideological or economic barriers to prevent a couple from deciding to divorce. Both husband and wife are assured continued economic security and equal opportunities for co-parenting, thus reducing fears of disruption in the daily contact with the children. In spite of these favorable circumstances, marital breakups in the kibbutz are less frequent than in the larger cities in Israel. In recent years, however, at a time when a stronger and more intensive family life has gained legitimacy within the kibbutz structure, there is a marked tendency toward a rise in the rate of divorce. In this article we analyze the possible causes of the variations in the frequency of divorce within the kibbutz framework.The authors express appreciation to Esther Mivtzari, a psychologist on the staff of the Kibbutz Child and Family Clinic and a member of the religious kibbutz Ein-Tzurim, for assistance in gathering data on divorce in the religious kibbitzum.     

Personality characteristics of Divorce-Prone individuals: A preliminary clinical study

This study focuses on Divorce-Prone individuals and the question of why some persons fail in one marriage after another. The authors studied 12 individuals who had each been divorced two or more times. They found that the cases fell into one of three broad and overlapping groups. The groups have been called the Self-Involved Narcissists, the Compliant Depressed, and the Casualties of Life's Vicissitudes. The individuals and the groups demonstrate a different etiology, different treatment problems, and a very different prognosis.     

Family crisis intervention: fish or fowl?

This paper considers the status of family intervention as an area of interest defined by its literature (70 publications) and includes a brief history, assessment of present status, and recommendations for future development of family crisis intervention as a distinct field with concepts and goals that can be clearly defined, taught, researched, and repeated in treatment. Recommendations are made for the development of an explicit paradigm for intervention with a clear, common language of terms and concepts for family involvement. Suggested directions for developing the paradigm and language are explored.     

Variables differentiating affective interaction in a family therapy and a control group: Father-child welfare and mother-child emergency affect

In this study of 37 pre-therapy and 23 matched control families who never sought family therapy, father-child welfare affect and mother-child emergency affect were significantly higher in the control families. Control families were found generally to express more Welfare and Emergency emotion. Affective expression between parents did not significantly differentiate the groups.This study has been supported by Grant No. MA-4510 of the Medical Research Council of Canada and was presented at the annual meeting of the Canadian Psychiatric Association, Ottawa, Ontario, Canada, September 1983. The authors wish to express their thanks to Toby Schwartz, Harriet Gold-Kaats, and Terry Tannenbaum-Dascal, who acted as coders and research assistants; Joseph Beltempo, BSc, who helped in the statistical analysis; and James Robbins, PhD, who gave much valuable advice.     

Comments on Hughes and Sussman''s time-sharing study of cerebral laterality in language-disordered and normal children

M. Hughes and H. M. Sussman (1983, Brain and Language, 19, 48-64) suggest that the time-sharing paradigm "does not serve as an adequate behavioral index for language lateralization in children." The merits of this conclusion are considered and general interpretative issues regarding manual interference in dual-task/time-sharing studies are discussed.     

Performance of disturbed hyperactive and nonhyperactive children on an objective measure of hyperactivity

Twenty hyperactive emotionally disturbed children (6–11 years) and a matched sample of nonhyperactive emotionally disturbed children were selected from the population of a therapeutic day treatment facility on the basis of teacher ratings. They were administered the Matching Familiar Figures Test-20 and were rated on several scales of impulsivity and/or hyperactivity. Each subject was required to perform on the Delay Task of the Gordon Diagnostic System, which required them to inhibit behavioral responding on a temporally based schedule (DRL-6) in order to win points. Children classified as hyperactive, whether by one or more criteria, were relatively unable to refrain from emitting a high number of nonreinforced responses. Moreover, these performance differences persisted regardless of age or IQ and were stable over the 8 minutes required to complete the test.The authors gratefully acknowledge the efforts of the following members of the Institute of Clinical Psychology, University of Virginia: Richard Abidin, Ann Loper, Ronald Reeve, and Sherry Kraft. Data analyses were conducted using STATMANAGER, Hayden Software Company, copyright 1983.     

Subfertility among the very intelligent: An examination of the American Mensa

Recent data on post-war birth cohorts in the U.S.A. show a negative relationship between IQ and fertility, both actual and expected. Previous investigators (e.g. Bajema, the Reeds and Waller) had found a slightly positive relationship for certain pre-war birth cohorts. This secular change in the relationship between IQ and fertility is replicated here for data on the membership of the American Mensa. Members born before the war exhibit a fertility below but close to that of the equivalent cohorts in the nation as a whole. Members born during and after the war exhibit a fertility that is substantially lower than that of the equivalent national cohorts. Apparently, rising fertility, which characterized the period in which the pre-war birth cohorts bore their children, causes a convergence in birth rates across IQ classes. Declining and/or low fertility, which characterizes the period in which the post-war birth cohorts are bearing their children, has the opposite effect, i.e. a divergence in birth rates across IQ classes, with the lower birth rates in the higher-IQ classes. The membership of Mensa may not be a representative sample of the high-IQ population as a whole, as it seems to attract a disproportionate number of low procreators even for this population. However, there is no reason to believe that changes in fertility rates across cohorts within Mensa, relative to changes in the national fertility rates, do not reliably reflect changes in fertility rates across cohorts within the high-IQ population of the U.S.A. as a whole, again relative to those of the nation, though these rates may be fluctuating around different means.     

Children's understanding of conversational principles

Sixteen preschool, first-, and third-grade children were presented with short stories ending with a verbal statement by a story character. Two alternative ending statements were provided. One alternative violated a postulate (H. P. Grice, 1975, in P. Cole & J. Morgan (Eds.), Syntax and Semantics (Vol. 3), New York: Academic Press) or a reasonable request condition (D. Gordon & G. Lakoff, 1971, Conversational postulates, papers from the seventh regional meeting of the Chicago Linguistic Society, University of Chicago, Department of Linguistics), while the other alternative did not. The child's task was to choose the “funny or silly“ ending, i.e., the violation. Data analysis showed that 100% of the third-graders, 83% of the first-graders, and 19% of the preschoolers performed with significant (P < .02) accuracy. These results suggest that children's understanding of conversational principles improves considerably between preschool and first grade. There were no significant differences among four types of conversational principles examined.     

Neurology,psychology, and extraordinary religious experiences

Temporal lobe epilepsy and certain personality disorders often result in experiences described as religious. TLE research suggests a possible neurological basis for such experiences. Immediately the question arises about the authenticity of these experiences as religious. An experience is authentic if it furthers the authentic growth of the subject, regardless of what triggered it. So pathology may occasion authentic religious experiences, even as history exemplifies. For practical purposes, the further question about God in religious experience is secondary. The exception, miraculous occurrences, should not be granted without sufficient reason. This approach dissolves all conflict between science and faith.