Political Humiliation and Conversion

In this article, I explore political humiliation and its relation to conversion, as seen in the autobiographies of Malcolm X and Martin Luther King. In brief, I argue that before and during the time that Martin Luther King and Malcolm X lived, political structures, laws, policies, and programs gave rise to and supported social behaviors and communications of the dominant group that were aimed at humiliating a subjugated, marginalized group—African-Americans. These experiences of political humiliation served to motivate Malcolm X and Martin Luther King to make changes in their religious commitments and attitudes. I argue further that their conversions, while different in a number of ways, cannot simply be understood as religious acts. Rather, their conversions represent political-religious acts that involved a turning away from the individual and social political subjugation to acts of political resistance against the pervasive barrage of humiliations at the hands of whites. Their political-religious acts of resistance also included a redemptive telos, which was a quest for a present and future political, social, and religious realization of human dignity and freedom.     

Soul as Process: Buddhist Reflections on Mark Graves’ <Emphasis Type="Italic">Mind,Brain and the Elusive Soul</Emphasis>

This essay explores five aspects of Mark Graves’ work that relate to Buddhist psychological theories. These five are consciousness as a stream, ineffability, the true self/false self dichotomy, hierarchy, and Graves’ conception of the soul as process. More than similarities and differences, the essay suggests to productive points of interaction.     

Judaism and Health: Reflections on an Emerging Scholarly Field

This paper surveys the field of Judaism and health. The authors trace the history of discourse on health and healing within Judaism, from the biblical and rabbinic eras to contemporary research and writing on Jewish bioethics, pastoral care, communal services, and aging, including congregational and community programming related to health and illness and the emergence of the Jewish healing movement. The work of the Kalsman Institute on Judaism and Health is described, focusing on efforts to unite these various threads into a scholarly field emphasizing basic and applied research on the instrumental functions of Jewish religious life for health and well-being.     

Corrective Emotional Experience Remembered

The paper examines on the one hand the influence of the Berlin Institute in the 1920s on Franz Alexander's training and on his later work, as it was a workshop aiming to test the possibilities of a large utilization of psychoanalytic therapy in an institutional framework. On the other hand, the spirit of experimentation of Sándor Ferenczi and the endeavor to enhance the effectiveness and efficiency of psychoanalysis by the use of countertransference and emotional exchange also became important for Alexander. A glimpse of recent researches on Freud's timetable gives background information with possible comparisons between Freud's technique and that of Alexander.     

A Lifespan Perspective on Dependency and Self-Criticism: Age-Related Differences from 18 to 59

A sizeable body of research suggests that self-definition and relatedness represent two fundamental developmental streams across the lifespan (Blatt in Psychoanal Study Child 29:107–157, 1974; Blatt and Luyten in Dev Psychopathol 21:793–814, 2009). Adverse developmental experiences have been found to affect personality development leading to high levels of self-criticism or dependency. No research to date has examined the developmental trends of these factors across the lifespan or the moderating impact of important life experiences. In a sample of 3,586 Canadians aged 18–59, age-related differences in self-criticism and dependency were examined. Analyses were replicated in a multicultural sample of 612 Canadians and 647 individuals born and currently living on the continent of Asia. Controlling for both neuroticism and depressive symptoms, results showed that self-criticism and dependency decreased linearly across the lifespan in both samples and across cultures; however, the decrease in self-criticism was steeper for men compared to women, while the decrease in dependency was steeper for those without children compared to those with children. Furthermore, participants who were in a romantic relationship showed lower levels of self-criticism and higher levels of dependency compared to those who were not in a romantic relationship. Results suggest that people may develop a healthier view of close relationships with others and acquire more positive self-views over the course of their lives.     

Daily Functioning, Health Status, and Happiness in Older Adults

The hypothesis that the degree to which disease disrupts daily functioning is inversely associated with happiness is widely accepted, yet existing literature offers little direct evidence in its support. This paper explores the hypothesized association in a community-based sample of 383 older adults. To assess the degree to which disease disrupts daily functioning we developed a measure—called the freedom-from-debility score—based on four Short Form-12 (SF-12) Health Survey questions explicitly designed to represent “limitations in physical activities because of health problems” and “limitations in usual role activities because of physical health problems.” The results were consistent with the hypothesis. When participants were divided into categories based on their freedom-from-debility score, median happiness scores were monotonically increasing across categories. Controlling for demographic and socio-economic factors as well as health status (measured both subjectively and objectively), a one-point increase in freedom-from-debility score (on a scale from 0 to 100) was associated with a three-percent reduction in the odds of lower-quartile happiness. The results support the contention that health status is one of the most influential predictors of happiness, that the association between health status and happiness depends greatly on the manner in which health status is measured, and that the degree to which disease disrupts daily functioning is inversely associated with happiness.     

Differential Automatic Processing Deficits in Early Stage Alzheimer's Disease

This experiment sought further support for the view that early stage Alzheimer's disease (AD) disrupts cognitive structures that cast experience into a temporal framework. Forty participants, evenly divided between normal elderly (NE) and persons diagnosed with mild AD, viewed 19 lists of 14 pictures each. Following the presentation of each list participants were asked to identify the most recently experienced picture (target) from 3 pictures. A second stimulus was a picture never previously seen; the third picture was a distracting item that had appeared in the list on either one or three occasions. The results show that whereas choice accuracy of the NE group remained largely unimpaired regardless of the delay between the target and the judgment task or the frequency of the distractor, the AD participants exhibited large and profound deficits in temporal judgments, especially when distractor frequency was greater than the more recent event. In effect, the AD group relied on how often an event occurred rather than the time of its occurrence. This finding is consistent with previous research that found AD patients deficient in forming a temporal representation of their experience.     

Preconceptual intelligibility in perception

This paper argues that John McDowell’s conceptualism distorts a genuine phenomenological account of perception. Instead of the seemingly forced choice between conceptualism and non-conceptualism as to what accounts for perceptual and discursive meaning, I provide an argument that there is a preconceptual intelligibility already in the perceptual field. With the help of insights from certain nonconceptualists I sketch out an argument that there is a teleological directedness in the way in which latent order and structure can be discriminated at the level of perceptual content. This content can then be brought to discursive, conceptual clarity by understanding in such a way that it is guided by the order already discovered in perception. With the help of Husserlian phenomenology of perception, I argue that the fundamental roots of epistemic normativity lie in the discriminating intelligence or mindedness operative below the level of the explicitly conceptual. By preconceptual is meant the directedness of explication of the structures present in the sensory manifold toward fully explicit conceptual judgments.