The transformation of neurobiological shame and application to the IgnatianSpiritual Exercises

This article explores the theory that shame is an evolutionary neurobiological adaptation for self-development, and for social and transcendent relational development, and is so described in the Scriptural second creation narrative. The author suggests that shame is foundationally transformed in the passion narrative. Pastoral utility of this thesis in the direction of theSpiritual Exercises of St. Ignatius of Loyola is suggested.     

The Effects of Reading Racetracks on the Sight Word Acquisition and Fluency of Elementary Students

The effectiveness of using the reading racetrack drill and practice intervention on the sight word acquisition and fluency of 15 elementary students was examined in two separate experiments. A multiple baseline design across participants was used. The participants were 15 third and fourth-grade students attending a public (n =10) or parochial (n =5) elementary school. Participants included children receiving special education services in a resource room, services for learning difficulties, and those in a general classroom setting. Reading racetracks IS a novel approach which employ error correction, timing, and drill and practice procedures. This strategy also utilized drill and practice probe sheets that resemble an automotive racetrack. The results indicated that during the reading racetrack intervention all of the participants more than doubled their correct rate in oral reading. There was also a marked decrease in the number of errors made by each of the participants in this study. The implications of employing reading racetrack procedures for practitioners are outlined.     

Power dependence and division of family work

This paper reviews six explanations persistently used in the literature for the existent division of family work between spouses. These include role differentiation, socialization—ideology, relative resources, time available, economic efficiency, and the interdependence of institutions. Some difficulties with these approaches are noted, and the overall power-dependence structure of the relationship is suggested as a predictor of the extent to which spouses will share household and child care responsibility. A comprehensive model which integrates present explanations within a power-dependence framework is offered.     

Children's stereotypes about sex differences in emotionality

In spite of the egalitarian atmosphere of recent years, contemporary preschool children possess pronounced stereotypes about sex differences in emotionality. They associate anger with maleness, but associate happiness, sadness, and fear with femaleness. These stereotypes are similar to those held by adults, but are largely dissimilar to actual sex differences in emotionality. The impact and possible etiology of these stereotypes are discussed.     

A puzzling misinterpretation of the Asch ‘conformity’ study

In this article, we examine the interpretations by social psychologists of Asch's widely cited study of independence and conformity. Though it has become known as the ‘Asch Conformity Study’, Asch equally, if not more, intended and interpreted it as demonstrating the powers of independence. The evidence for this analysis consists of 99 accounts in social psychology textbooks published between 1953, following the appearance of his study, and 1984. We asked whether these accounts were accurate, or whether, as we suspected, they minimized the role of independence and exaggerated that of conformity. We found that authors have often distorted Asch's findings, and that this trend has increased substantially with time: they have increasingly accentuated the role of conformity and underestimated that of independence. We suggest several reasons for this distortion. For one, there has been insufficient care in reading the findings and drawing conclusions. Second, authors have generally limited themselves to reports of quantitative results. Although these were strong and beyond question, authors have usually neglected the intimately connected qualitative findings, which would have discouraged the misinterpretations. Third, the study of Asch was an integral part of his perspective on social psychology, which authors again ignored, thus encouraging a limited and out-of-context view of his study. We conclude with a thematic presentation of Asch's general theoretical framework, showing how it bears on independence and conformity.     

Age Differences in the Distractor-Ratio Effect as a Function of Contrast Level

ABSTRACT

Latencies (RT) and eye movement measures were used to examine the effects of age and contrast on the distractor-ratio effect (DRE) in visual search. Younger and older adults performed a contrast × orientation conjunction search task where the ratios of white to black distractors and luminance contrast levels were varied. The distractor-ratio manipulation had similar effects for older and younger adults on both RT and the number of fixations required to find the target. Both measures were largely independent of distractor ratio on target-present trials, while both RTs and the fixation number increased with the number of items sharing the target's contrast polarity on target-absent trials. A more detailed analysis of eye movements suggested that younger adults were a bit more adept at attending to the smaller set of distractors, which presumably facilitated both overt and covert search. Generalized slowing can account for the age differences in RT, but the fixation number data speak to another mechanism, perhaps increased cautiousness on the part of the elderly when signal strength is low.     

Self-management of a DRO procedure by three students with autism

Three students with autism were taught to self-manage a DRO program to reduce their disruptive behavior. During baseline conditions, all students showed high rates of disruptive behavior (either out-of-seat or nail-flicking). Students were taught to self-manage a DRO program during external reinforcement and prompted self-management conditions. Student gains were maintained during unprompted self-management and follow-up conditions. ©1997 John Wiley & Sons, Ltd.     

The Meanings and Manifestations of Religion and Spirituality among Lesbian, Gay, Bisexual, and Transgender Adults

The present study employed a mixed method approach in the effort to explore religious and spiritual practices among lesbian, gay, bisexual, and transgender (LGBT) individuals, as well as the meanings ascribed to the terms religiosity and spirituality by LGBT adults. Data were collected via a cross-sectional survey consisting of open- and close-ended items among 498 LGBT (lesbian, gay, bisexual, transgender) identified individuals attending an annual Pride event in a large northeastern city. Both quantitative and qualitative findings suggested that consistent with other studies, spirituality was defined largely in relational terms (e.g., in terms of one’s relationship with God and with self). Religion, in contrast, was defined largely in terms of communal worship and in terms of its negative influences in the lives of individuals and communities. For this sample of LGBT persons, spiritual identities were more pronounced than religious ones, and this pattern may be explained by their understanding of the spiritual self in relation to prosocial engagement and interconnectedness with others, the world around them, and the universe. Further, religious affiliation and practices were explained, in part, by the religion in which the individual was raised, level of educational attainment, as well as the developmental stage in which the person is currently situated. The findings highlight the reality that a substantial number of LGBT individuals may remain committed to religious and spiritual life, which may be related to a motivation to make sense of one’s place in the world especially in light of societal misunderstandings and intolerance to LGBT individuals.     

The persuasive “power” of stigma?

We predicted that able-bodied individuals and White Americans would have a difficult time saying no to persuasive appeals offered by disabled individuals and Black Americans, due to their desire to make such interactions proceed smoothly. In two experiments, we show that members of stigmatized groups have a peculiar kind of persuasive “power” in face-to-face interactions with non-stigmatized individuals. In Experiment 1, wheelchair-bound confederates were more effective in publicly soliciting donations to a range of charities than confederates seated in a regular chair. In Experiment 2, Whites changed their private attitudes more following face-to-face appeals from Black than White confederates, an effect mediated by their increased efforts to appear agreeable by nodding and expressing agreement. This difference was eliminated when impression management concerns were minimized – when participants viewed the appeals on video.