On Chinese receptions and translations of Heidegger’s Dasein

Continental Philosophy Review - The essay examines three major Chinese translations of Heidegger’s Dasein as cizai (此在), yuanzai (緣在) and qinzai...     

时间信息加工与信息加工时间特性双视角下的重要时间参数及其证据

时间既是人类信息加工的对象, 也是(非时间)信息加工的制约因素。数十毫秒至数秒之间的时间加工与人类日常生活关联紧密, 譬如主观计时、演奏及言语等活动。根据以往文献分析可知, 在该时间区域内, 20~ 60 ms、1/3~1 s、2~3 s是研究者关注的重要时间参数, 但是支持这些参数的证据尚存分歧。首先从“时间信息加工”和“信息加工的时间特性”的视角介绍时间参数的基本观点及其提出背景, 然后基于“时间信息加工”视角从行为学研究、脑损伤研究、神经药理学研究, 脑电研究、脑成像研究、经颅磁刺激研究、经颅直流电刺激研究等领域介评了1/3~1 s和2~3 s分界区域的证据, 接着基于“信息加工的时间特性”视角从时序知觉阈限研究、感觉运动同步研究、主观节奏研究、言语行为研究、知觉逆转研究、返回抑制研究及失匹配负波研究等领域介评了20~60 ms和2~3 s时间窗口的证据。未来研究既要注意构建基于分界区域与时间窗口的更强解释力的理论假说, 也要厘清分界区域与时间窗口的联系与区别。     

论霍耐特对卢卡奇物化理论的批判性重建

从卢卡奇对物化概念的分析开始,关于物化理论的研究在现代哲学界就从未停止。霍耐特立足于社会批判与社会发展之间落差的思考,以其独特的理论视角,将物化生发的判准向内翻转,以“原初承认”作为理论支点,拓展了卢卡奇的物化批判视域。霍耐特试图在社会生活层面及生存结构中寻求社会病态的可能成因,提供一种在当代社会推进物化批判的独特路径,在发展社会批判理论以及建立社会批判范畴新形式上作出独特贡献。     

慈悲冥想对利他行为的影响及其认知神经机制

慈悲冥想是一类旨在培养对自己和他人无条件的善意与同情的冥想练习方法, 主要包括慈心禅和怜悯禅修。诸多研究表明, 慈悲冥想可以促进练习者的利他行为。就影响机制而言, 慈悲冥想可能是通过增强对他人不幸的共情反应, 促进情绪的有效调控和提高亲社会动机来影响练习者的利他行为。未来的研究需选择更具生态效度的利他行为测量方法, 深入挖掘慈悲冥想影响利他行为的动态神经加工过程, 并尝试将慈悲冥想应用于临床群体。     

内隐觉察的行为和神经活动特征

变化盲视是指在某些条件下人们往往觉察不到视觉场景中实质性的改变。最近研究表明,变化盲视发生时个体虽然不能有意识地报告变化,但却能无意识地对变化刺激进行加工和反应,也就是产生了内隐觉察。内隐觉察能够引导注意、影响反应速度。与觉察和无觉察相比,内隐觉察的眼动模式具有鲜明的特征。与无变化试次相比,盲视试次可以观察到显著的脑电活动变化以及不同的脑区激活。内隐觉察的研究虽然取得了丰富的成果,但也还存在着一些需要明确和解决的问题,如左侧前额叶在内隐觉察中的作用,以及如何将没有视觉干扰的范式应用到变化觉察的神经活动测量中等。     

Flexible parafoveal encoding of character order supports word predictability effects in Chinese reading: Evidence from eye movements

Several eye-movement studies have revealed flexibility in the parafoveal processing of character-order information in Chinese reading. In particular, studies show that processing a two-character word in a sentence benefits more from parafoveal preview of a nonword created by transposing rather than replacing its two characters. One issue that has not been investigated is whether the contextual predictability of the target word influences this processing of character order information. However, such a finding would provide novel evidence for an early influence of context on lexical processing in Chinese reading. Accordingly, we investigated this issue in an eye-movement experiment using the boundary paradigm and sentences containing two-character target words with high or low contextual predictability. Prior to the reader’s gaze crossing an invisible boundary, each target word was shown normally (i.e. a valid preview) or with its two characters either transposed or replaced by unrelated characters to create invalid nonword previews. These invalid previews reverted to the target word once the reader’s gaze crossed the invisible boundary. The results showed larger preview benefits (i.e. a decrease in fixation times) for target words following transposed-character than substituted-character previews, revealing a transposed-character effect similar to that in previous research. In addition, a word predictability effect (shorter fixation times for words with high than low predictability) was observed following both valid and transposed-character previews, but not substituted-character previews. The findings therefore reveal that context can influence an early stage of lexical processing in Chinese reading during which character order is processed flexibly.

     

浅析孔子教育传播思想

教育传播学属于跨学科研究领域,在我国尚属新兴学科。从传播学的角度解读孔子的教育传播思想,可以发现其教育传播思想中教育传播平民化;以文字传播作为主要的教育传播媒介;严格的传者自律;强烈的受众意识等诸多方面的内容。     

Malinowski's influence on Wittgenstein on the matter of use in language

Language use in social contexts plays a central role in the thinking of philosophers and social scientists. Evidence is presented that suggests that the anthropologist Bronislaw Malinowski influenced Ludwig Wittgenstein on the contexted use of language. It is also proposed that non-Western peoples have been a heuristic for Western thinkers on epistemological matters.     

贪官迷信鬼神的思维逻辑

我们这里最近又有一个贪官垮台了,此前他家中供神,办公室的里间供神,电香火日夜像鬼火一样烧着,到哪儿都算命打卦,身边还豢养个《易经》大师兼风水大师,每逢出门必定得摇一卦,自己的名字改来改去。我和他很熟,屡次告诉他千万别信鬼神、天命,凡信者都是愚昧和软弱。但是他坚定地认为:一切都是天命,人没有任何力量。这次他倒了,我到看守所去看他,我说:你那么虔诚地求神拜神,为什么神不能保佑你?他喟然长叹:万般皆是命,半点不由人哪,这回我更信神了,去年有个大师给我算命卜卦,说我今年有灾,我没有在意,原因在我呀!看来他是至死不悟了。其实,他…     

The epistemological objection to modal primitivism

Modal primitivists hold that some modal truths are primitively true. They thus seem to face a special epistemological problem: how can primitive modal truths be known? The epistemological objection has not been adequately developed in the literature. I undertake to develop the objection, and then to argue that the best formulation of the epistemological objection targets all realists about modality, rather than the primitivist alone. Furthermore, the moves available to reductionists in response to the objection are also available to primitivists. I conclude by suggesting that extant theories of the epistemology of modality are not sensitive to the question of primitivism versus reductionism.