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241.
In the present study, the lengthening phenomenon (Tsal & Shalev, 1996), namely, the increase in perceived length of unattended
lines, was reexamined in light of criticisms by Prinzmetal and Wilson (1997) and Masin (1999). Prinzmetal and Wilson suggested
that the effect was not due to attentional factors but to the spatial interaction between the attended line and the cue used
to direct attention. We have replicated the lengthening effect when both attended and unattended lines are preceded by cues
at a nearby location, showing that the effect is not caused by spatial cues per se, but instead reflects an inherent property
of the attentional system. Masin argued that the lengthening effect is not robust, because it occurs for some but not for
all participants. In the present study, the lengthening effect was highly reliable, occurring for each participant for a variety
of line lengths. 相似文献
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Abstract— This research investigated whether eye movements are informative about retrieval processes. Participants learned facts about persons and locations, and the number of facts (fan) learned about each person and location was manipulated. During a subsequent recognition test, participants made more gazes to high-fan facts than to low-fan facts, and gazes to high-fan facts had a longer duration than gazes to low-fan facts. However, there was no relation between the order in which items were fixated and the relative effect of person or location fan. The effect of person and location fan on gaze duration also did not differ with whether it was the person or location being fixated. A model assuming that the process of retrieval is independent of eye movements was successfully fit to the data on the distribution of gaze durations. According to this model, the effect of fan on number of gazes and gaze duration is an artifact of the longer retrieval times for high-fan facts. 相似文献
244.
Kate Brittlebank Kathleen D. Morrison Christopher Key Chapple D. L. Johnson Fritz Blackwell Carl Olson Chenchuramaiah T. Bathala Gail Hinich Sutherland Gail Hinich Sutherland Ashley James Dawson Nancy Auer Falk Carl Olson Dan Cozort Karen Pechilis Prentiss Tessa Bartholomeusz Katharine Adeney D. L. Johnson Heidi Pauwels Paul Waldau Paul Waldau C. Mackenzie Brown David Kinsley John E. Cort Jonathan S. Walters Christopher Key Chapple Helene T. Russell Jeffrey J. Kripal Dermot Killingley Dorothy M. Figueira John S. Strong 《International Journal of Hindu Studies》1998,2(1):117-156
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246.
Joe Dan Austin 《Psychometrika》1981,46(2):129-137
On distractor-identification tests students mark as many distractors as possible on each test item. A grading scale is developed for this type testing. The scale is optimal in that it is the unique scale giving an unbiased estimate of the student's true score, i.e., the score that would result if no guessing occurred. If the test is administered as a usual multiple choice test and graded using the usual correction for guessing scale, the expected item score is the same as for the distractor-identification testing using the optimal grading scale. However, the variance of the item score is shown to be less for distractor-identification testing than for usual multiple choice testing under certain conditions. 相似文献
247.
The impact of motivational and cognitive factors on post-decisional confidence (PDC) level was tested in two experiments. In the first experiment, subjects were first identified as having an intuitive preference toward using either a compensatory or a noncompensatory decision strategy and later on were forced to use either a compatible or a non-compatible strategy. PDC level decreased after using a noncompensatory strategy, and the decrease was higher when it was a noncompatible strategy. In a second experiment, subjects received feedback about their preferred strategy but were not later forced to use any specific strategy. Most subjects continued to utilize their preferred strategy and PDC level was not changed. Overall, intuitive PDC was not found to be sensitive to differences between compensatory and noncompensatory strategies. The result suggested that PDC is a function of an internal cost-benefit analysis which includes both cognitive and motivational factors. 相似文献
248.
Nancy T. Blaney Robert O. Morgan Dan Feaster Carrie Millon Jose Szapocznik Carl Eisdorfer 《Journal of applied social psychology》1991,21(8):668-695
The aims of this study of HIV-1 positive and HIV-1 negative gay males without disease were (a) to determine whether cynical hostility in these groups (measured by the Cook-Medley Ho scale) is associated with psychosocial deficits that potentially could influence the course of HIV infection; and (b) to examine the construct validity of the sum of three Ho subsets in this sample. Correlational analyses on the full samples, and multivariate analyses of high- and low-hostility groups (formed using Ho scale cutoffs from previous research), examined person variables (traits, coping style), environmental variables (social support, stressors), and affect. In all domains other than stressors (traits, coping styles, social support, and affect), cynical hostility was associated with psychosocial deficits, with results generally stronger for the full Ho scale than for the subset sum. Results support previous research on psychosocial deficits of the cynically hostile, extend findings to HIV-infected gay males, and enlarge our understanding of the trait and coping style correlates of cynical hostility. Implications of these findings for HIV infection are discussed. 相似文献
249.
Dan O’Brien 《Heythrop Journal》2020,61(3):412-423
Religious art can reconfigure our conception of God’s omniscience. This should be seen in terms of divine understanding, with empathy and love required for God’s understanding of human beings. §I surveys reasons to think that God can empathize with us. §II and §III consider different ways that religious art has attempted to represent such empathetic relations. There are images of Christ’s suffering that elicit empathy in the viewer, and there are depictions of God’s empathetic understanding of humanity. §IV and §V consider the epistemic roles of art and how religious art can reconfigure how we think of God’s omniscience. 相似文献
250.