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111.
The purpose of this study was to explore adolescents' perceptions and attitudes regarding the Internet, by gender. Data were collected from 636 high school students in Taiwan. It was found that male adolescents perceived the Internet more as a "toy," while female adolescents perceived the Internet more as a "technology," "tool" or "tour." Results indicated that females held more pragmatic views of the Internet, whereas males believed they could obtain more enjoyment from the Internet. In addition, males expressed significantly more positive attitudes than did females on two aspects of the Internet: usefulness and perceived control. However, no significant gender differences were found in terms of the affection and behavior aspects of using the Internet. More importantly, females tended to show higher Internet self-efficacy than did males. It is suggested that gender differences regarding the Internet might be narrowing because female adolescents are acquiring more experience with it. 相似文献
112.
The theory of planned behavior has been applied to sports and exercise behaviors. According to this theory, human intention to take action in a specific context is guided by three antecedents: attitude, subjective norm, and perceived behavioral control. Behavioral intention mediates the relationships between these three considerations and its ultimate performance. However, this theory has seldom been applied to the behaviors of spectators of sporting events. A sample of 269 volleyball spectators in Taiwan was studied to examine whether people's intention mediated their attitudes, subjective norms, and perceived behavioral control toward a given behavior, watching the 2010 Fédération Internationale de Volleyball World Grand Prix in Taipei. Regression analyses did not support behavioral intention as a mediator. This result is discussed in the context of planned behavior. 相似文献
113.
西方志愿者行为研究述评 总被引:3,自引:0,他引:3
志愿者行为是在组织背景下, 个体经过深思熟虑之后, 自愿对主动寻求帮助的对象实施的一种长期且无偿的帮助行为; 其形成和发展可以用功能理论、特质理论和多因素模型来解释。志愿者行为的测量工具主要有志愿功能量表、志愿精神问卷和志愿者行为问卷。研究者对人口统计学特征、人格变量、动机变量及组织因素等志愿者行为的前因变量及志愿者身心健康、社会收益等志愿者行为的结果变量的探讨比较深入, 但在概念明晰、理论整合、测量工具、取样探索等方面还有待进一步研究。 相似文献
114.
Dan Moulin 《Journal of Beliefs & Values》2009,30(2):183-191
The religious thought of Russian novelist Leo Tolstoy is a well documented but often overlooked example of unorthodox Christianity. This paper uses the example of Tolstoy’s religious thinking to question the integrity of the current representation of Christianity in UK schools. It also uses Tolstoy’s criticism of orthodox Christianity to suggest a possible consequence of the existing depiction of Christianity on students’ understanding and attitudes. 相似文献
115.
116.
Dan Lloyd 《Synthese》1987,70(1):23-78
Commonsense psychology and cognitive science both regularly assume the existence of representational states. I propose a naturalistic theory of representation sufficient to meet the pretheoretical constraints of a folk theory of representation, constraints including the capacities for accuracy and inaccuracy, selectivity of proper objects of representation, perspective, articulation, and efficacy or content-determined functionality. The proposed model states that a representing device is a device which changes state when information is received over multiple information channels originating at a single source. The changed state of a representing device is a representation. The unitary information source which would give rise to the information impinging on the representing device, and hence, give rise to the representation, is the content of the representation. The model meets the pretheoretic constraints, and also conforms to available neurobiological data for two invertebrate species. 相似文献
117.
118.
There is a common-sense view of language, which is held by Wittgenstein, Strawson Dummett, Searle, Putnam, Lewis, Wiggins,
and others. According to this view a language consists of conventions, it is rule-governed, rules are conventionalised, a
language is learnt, there are general learning mechanisms in the brain, and so on. I shall call this view the ‘ordinary language’
view of language. Chomsky’s attitude towards this view of language has been rather negative, and his rejection of it is a
major motivation for the development of his own theory. In this paper I shall review Chomsky’s long-standing criticisms. I
shall show that (1)Chomsky’s argument does not constitute a dismissal of the ‘ordinarylanguage’ view of language, (2) Chomsky’s
conclusions about language do not follow from his argument, and (3) the ‘ordinary language’ view actually points to a promising
way for us to understand the true nature of language and mind.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
119.
Simulation, projection and empathy 总被引:1,自引:0,他引:1
Zahavi D 《Consciousness and cognition》2008,17(2):514-Consciousness
Simulationists have recently started to employ the term “empathy” when characterizing our most basic understanding of other minds. I agree that empathy is crucial, but I think it is being misconstrued by the simulationists. Using some ideas to be found in Scheler’s classical discussion of empathy, I will argue for a different understanding of the notion. More specifically, I will argue that there are basic levels of interpersonal understanding—in particular the understanding of emotional expressions—that are not explicable in terms of simulation-plus-projection routines. 相似文献
120.
从辩证思维方式在妇产科学临床诊疗中的运用入手,通过多个临床诊疗的实例,说明哲学与医学的共通性。哲学辨证思维的开阔思维方式,可以使妇产科学的临床诊疗活动更加全面和完善,使临床诊断更加精准,制定的治疗方案更加合理,从而尽可能地减少医疗纠纷。 相似文献