Some remarks on a research project of the centre D'Etudes des solidarites sociales (CESOL) integration: A challenge for business

The solidarity of business towards marginalized people can be expressed by insertion projects. Giving a job to someone who really needs it can also be a way of improving one's corporate image at the same time as doing something to solve a serious social problem.     

期望中断效应的注意共享解释-来自ERP的证据

以1700毫秒和2300毫秒为考察时距,采用时距复制任务,对编码阶段的中断位置进行操纵,并记录了14名大学生在进行时距复制任务时编码阶段的事件相关电位(ERP).行为结果发现:分别就1700毫秒和2300毫秒而言,中断位置越靠后,复制时距越短.脑电结果发现:无中断条件的(控制任务1)编码阶段在350～550毫秒和350～1150毫秒的CNV平均波幅分别较中断位置为550毫秒的条件和中断位置为1150毫秒条件显著更高;无中断条件的(控制任务2)编码阶段在350～750毫秒和350～1550毫秒的CNV平均波幅分别较中断位置为750毫秒的条件和中断位置为1550毫秒条件显著更高.这说明了间断编码的时间复制任务中存在期望中断效应且以注意共享机制解释期望中断效应得到了电生理学证据的直接支持.     

中共中央统战部常务副部长朱维群看望慰问中国道教协会负责人

2月10日上午,中共中央统战部常务副部长朱维群一行来到北京白云观,看望慰问中国道教协会负责人,向全国道教界人士表示节日的问候和新春的祝福.     

朱子思想中的内在困境——由朱子哲学向阳明哲学衍化的可能性分析

朱子思想原本有着对于生活境域、对于“形而上”与“形而下”之间的活境的深刻感受。然而，朱子终不能抵挡思想史上常有的现成化倾向，最终造成思想与生活、形而上与形而下的割裂。王阳明思想的一个重大意义就是克服朱子思想中这种内在的不协调之处。     

Childhood sexual and physical abuse and the 1-year prevalence of medical problems in the National Comorbidity Survey.

In a population sample (N=5,877; ages 15 to 54), the authors found childhood sexual and physical abuse to be associated with the 1-year prevalence of serious health problems for both men and women. The authors also found that participants' psychiatric disorders partially mediated the effects of physical and sexual abuse on adult health. However, childhood abuse continued to independently influence health status after the authors controlled for psychiatric disorders. Contrary to expectations, individuals who experienced a combination of sexual and physical abuse did not have a higher frequency of health problems than those who experienced either type of abuse alone. Implications for these findings are discussed, including possible mechanisms that may account for the association between childhood abuse and adult health problems.     

黔东红苗“扫保冬”仪式的人类学考察--以松桃县盘信镇D村为中心

流传于湘黔交界地区红苗民众中的"扫保冬"仪式是驱逐寨中的"瘟神恶鬼",保护全寨人畜平安度过冬季的传统民俗活动,其科仪文本独具特色。田野调查发现,该仪式的展演不仅集中体现了当地民众追求人与自然、社会和谐的心理素质和他们开放、包容的文化心态,同时也蕴含着丰富的象征意义,因而是我们认识红苗历史文化和社会生活的重要窗口。