The Devil's Dilemma in Flaubert' Saint Antony

In La Téntation de Saint Antoine Gustave Flaubert dramatizes a philosophical exchange about the nature of divine providence and the efficacy of petitionary prayer. The Devil and Antony consider the question of whether God can be called upon for relief from suffering. The Saint assumes as popular religion teaches that it is possible to ask for God's help in emergency situations, while the Devil poses a dilemma to challenge Antony's faith. The Devil seeks to expose contradictions in some of the beliefs Antony holds about God's infinite perfection. The Devil's argument purports to prove that God is not a person, and that for this reason God is inaccessible to human interaction. The Devil's dilemma is supposed to be this:
(1) If God as an infinitely perfect being created the universe, then divine providence is not needed [does not exist].
(2) If divine providence is needed [exists], then the universe is defective [not the creation of God as an infinitely perfect being].
Although these look at first to be the opposite poles of an excluded middle, propositions (1) and (2) are mere contrapositives. Since the Devil's propositions (1) and (2) are logically equivalent, the Devil can only proceed to the conclusion that God does not exist or that divine providence is not needed or does not exist paradoxically by assuming that God exists or that divine providence is needed or exists. Yet if divine providence is needed or exists, then God exists as its divine source. If the Devil is supposed to succeed by logic, his dilemma as Flaubert portrays it is powerless to prove that the only reasonable religious attitude is an impassionate metaphysical acknowledgement of the existence of an impersonal infinitely perfect Substance, which is absolute unchanging unmoveable Being.     

Jung and Mr. Punch as mythologems

This paper explores how we can make our own mythological version of ‘Jung’ say whatever we want. Excessive veneration gets in the way of his theories being allowed to stand on their own. Understanding ‘Jung’ as a mythologem provides a way out of this intoxication with identification by letting us recollect and re‐connect to the Collective Unconscious.     

Merging the Religious Congregations and Membership Studies: A Data File for Documenting American Religious Change

The decennial religious congregations and membership studies are a popular data source for analyzing local religious composition and diversity, but several methodological challenges hinder merging the datasets for longitudinal analyses. In this paper, we introduce strategies for addressing four of the most serious challenges: religious mergers and schisms, changes in membership standards within certain groups, missing data and changes in county boundaries. In doing so we successfully merge the 1980, 1990, 2000 and 2010 collections and build new longitudinal datasets of congregational and membership counts at the state and county levels. These changes increase religious group representation from 48 to 76, reduce bias from missing data, allow for the more reliable inclusion of 20–23 million adherents in each year, and improve overall ease of use. We also document instances when corrections were not possible and alert readers to the limitations of the merged files when measuring change among certain groups. The new longitudinal files are accessible from theARDA.com.     

Critical issues in experimental studies of prosociality in non-human species

Prosociality and acts of altruism are defined as behaviours which benefit another with either no gain or some immediate cost to the self. To understand the evolutionary origins of these behaviours, in recent years, studies have extended to primate species; however, studies on non-primates are still scarce. In light of the fact that phylogenetic closeness to humans does not appear to correlate with prosocial tendencies, but rather differences in the propensity towards prosociality may be linked to allomaternal care or collaborative foraging, it appears that convergent selection pressures may be at work in the evolution of prosociality. It would hence seem particularly important to extend such studies to species outside the primate clade, to allow for comparative hypothesis testing of the factors affecting the evolution of prosocial behaviours. In the current review, we focus on the experimental paradigms which have been used so far (i.e. the prosocial choice task, helping paradigms and food-sharing tests) and highlight the strengths and weaknesses of each method. In line with the aim of encouraging a broader comparative approach to the topic of prosociality, particular emphasis is placed on the methodological issues that need to be taken into account. We conclude that although a number of the paradigms used so far may be successfully applied to non-primate species, there is a need to simplify the cognitive demands of the tasks and ensure task comprehension to allow for a ‘fair’ comparative approach of prosocial tendencies across species.     

The functional concern of mothers for their infants

The Functional Maternal Concern of mothers for their infants was assessed (with an Index derived from Caldwell's Home Observation for the Measurement of the Environment.) when 36 children, heterogeneous with respect to social status, were 6- and 18-months-old. Scores on this Index were related to the mother's IQ and education, as well as to certain temperamental characteristics of the children: cooperativeness and happiness. The Index proved stable over the time period of 6 to 18 months and yielded better predictability of Stanford Binet scores at 48 months than the Bayley Infant test scores. Moreover, there appears to be a minimal level of maternal concern needed to facilitate the child's development which seems to be especially important for the second year of life.     

Parent Socialization of Coping and Child Emotion Regulation Abilities: A Longitudinal Examination

This study examined the hypothesis that parent socialization of coping (SOC) would have a longitudinal relation with child emotion regulation abilities. Participants included a sample of 256 parents of 5- to 12-year-old children (child M age = 8.36, SD = 2.03, 54.7% male; parent M age = 34.49, SD = 6.20, 59% female). Data on demographic information, parenting behaviors, and child emotion regulation abilities were collected via online questionnaires at baseline and 12 months. Results from longitudinal structural equation modeling (SEM) analyses suggested that parent SOC, measured at baseline, predicted child adaptive and maladaptive emotion regulation, measured 12 months later. More specifically, parental engagement coping suggestions predicted child's adaptive emotion regulation, whereas parental disengagement coping suggestions predicted child's maladaptive emotion regulation. Further, child gender emerged as a moderator in the longitudinal association between socialization of engagement coping and child adaptive emotion regulation: Whereas this association was small and marginally significant for girls, it was large and statistically significant for boys. Results highlight the importance of parent SOC as potentially contributing to emotion regulation abilities of 5- to 12-year-olds.