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21.
Megan K. Lall James W. Tanaka 《British journal of psychology (London, England : 1953)》2023,114(Z1):21-23
In our commentary, we propose that the ORE can be viewed as a form of perceptual expertise. Like experts, we recognize own-race faces at the subordinate level as individuals and novices when recognize other-race faces at the basic level of race. Applying a perceptual expertise account, we explain the ORE in terms of its cognitive, neural, and motivational factors. We suggest that by creating a culture of “other-race” expertise, improvements in other-race face recognition can be achieved. 相似文献
22.
Parts and wholes in face recognition 总被引:25,自引:0,他引:25
James W. Tanaka Martha J. Farah 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》1993,46(2):225-245
Are faces recognized using more holistic representations than other types of stimuli? Taking holistic representation to mean representation without an internal part structure, we interpret the available evidence on this issue and then design new empirical tests. Based on previous research, we reasoned that if a portion of an object corresponds to an explicitly represented part in a hierarchical visual representation, then when that portion is presented in isolation it will be identified relatively more easily than if it did not have the status of an explicitly represented part. The hypothesis that face recognition is holistic therefore predicts that a part of a face will be disproportionately more easily recognized in the whole face than as an isolated part, relative to recognition of the parts and wholes of other kinds of stimuli. This prediction was borne out in three experiments: subjects were more accurate at identifying the parts of faces, presented in the whole object, than they were at identifying the same part presented in isolation, even though both parts and wholes were tested in a forced-choice format and the whole faces differed only by one part. In contrast, three other types of stimuli--scrambled faces, inverted faces, and houses--did not show this advantage for part identification in whole object recognition. 相似文献
23.
Rodger Beehler 《Studies in Philosophy and Education》1990,10(4):315-335
The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise. 相似文献
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Jörg R. J. Schirra 《Kognitionswissenschaft》1997,6(4):177-195
How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation. 相似文献
26.
J W Schooler J W Tanaka 《Journal of experimental psychology. General》1991,120(1):96-100; discussion 101-5
Metcalfe's (1990) distributed memory model simulates many misinformation effects by assuming representations that superimpose information from multiple sources. In the present article, two types of evidence are reviewed for such "blend" representations: composite recollections, including items from both the original and postevent sources (e.g., a previously seen intersection is remembered with a subsequently suggested stop sign), and compromise recollections, including features that cannot be exclusively associated with either source (e.g., a green car that was later suggested to be blue is remembered as bluish green). The considerable evidence for composite recollections provides little support for blend representations. Compromise recollections, though seemingly more persuasive, are both rare and interpretable without postulating blend representations. Speculation is made about potential findings that would support blend representations. 相似文献
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