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11.
DENNIS W. ENGELS 《Journal of counseling and development : JCD》1980,59(3):183-185
This article points to a lack of historical studies and posits a rationale for historical study of personalities, events, and ideas in the growth of guidance and counseling. The rationale proceeds from a focus on definitions of history through a treatise on historical methodology and narrows to reasons and implications for historical studies in the social sciences, especially in counseling and guidance. The purpose of this rationale is to stimulate and refine current developments in the field through increased attention to pioneers, their ideas, and efforts in contributing to the development of guidance and counseling. 相似文献
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DONALD C. MAPPES GEORGE P. ROBB DENNIS W. ENGELS 《Journal of counseling and development : JCD》1985,64(4):246-252
Codes of ethics are designed to guide and govern the behavior of the professional for whom they are written. In such fields as counseling, psychology, and social work, ethical standards are necessary to protect clients, guide professionals, safeguard the autonomy of professional workers, and enhance the status of the profession. Sometimes, however, the professional worker finds that the ethical standards of the profession seem to be in conflict with the law. These conflicts may arise in such areas as advertising, confidentiality, and clients' rights of access to their own files. The authors discuss the nature, ramifications, and implications of ethical-legal conflicts in the helping professions. 相似文献
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DENNIS McKERLIE 《Journal of applied philosophy》1989,6(2):227-234
ABSTRACT Norman Daniels suggests that the just distribution of resources between different age-groups is determined by the choice a prudential agent would make in budgeting resources over the different temporal stages of a single life. He calls this view the "prudential lifespan account" of justice between age-groups. Daniels thinks that the view recommends a rough kind of equality in resources between age-groups. I argue that in the case of a single life prudence would choose an unequal distribution of resources. Consequently, using prudence to model distribution between age-groups might severely restrict the share of resources assigned to the elderly. If we think that extreme inequality between age-groups would be unjust, we should continue to think of justice between age-groups as a problem concerned with the relationship between different lives. But we should apply the requirement of equality to the temporal parts of lives, not just to complete lives. 相似文献
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THE VALIDITY OF A MEASURE OF JOB COMPATIBILITY IN THE PREDICTION OF JOB PERFORMANCE AND TURNOVER OF MOTION PICTURE THEATER PERSONNEL 总被引:3,自引:0,他引:3
PETER VILLANOVA H. JOHN BERNARDIN DENNIS L. JOHNSON SUE A. DAHMUS 《Personnel Psychology》1994,47(1):73-90
The predictive validity of a measure of job compatibility was studied for theater personnel. Scores on a forced-choice instrument, developed from the Job Compatibility Questionnaire (JCQ), predicted employee performance (r = .22, p< .05), turnover (r = -.35, p< .01), and scores on a "value composite" (reflecting a combination of job performance and employee retention criteria) as defined by the research sponsor (P = .41, p< .01). Furthermore, job compatibility scores explained a statistically significant increment in turnover and value composite score variance when analyzed concomitantly with verbal and numerical ability test scores. Finally, job compatibility scores were shown to be nonredundant with hiring decisions based on an application review, reference check, and interview, whereas the cognitive ability test scores shared considerable redundancy with hiring decisions based on the current selection system. 相似文献
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DENNIS WHITCOMB 《Pacific Philosophical Quarterly》2008,89(1):143-149
Abstract: I summarize Timothy Williamson's theory of knowledge, construct some counterexamples to it, and try to diagnose the problem in virtue of which those counterexamples arise. Then I consider possible responses. It turns out that only one of those responses is tenable, and that that response renders Williamson's theory a continuous piece of, rather than a radical paradigmatic break from, recent mainstream work in the theory of knowledge. 相似文献
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