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DAVID B. WONG 《Philosophy and phenomenological research》2006,72(3):436-558
The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are generally present in human beings, if not in all individuals. The process of socialization is an attempt to embed the recognition of what we have moral reason to do in the intentional content of one's feelings. E.g., learning that about others' suffering embeds their suffering as a reason to help in the intentional content of incipient compassionate feelings. This endows the reason with motivational efficacy while conferring further direction to the feelings in ways that shape us for social cooperation. 相似文献
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DAVID WOOD 《The Southern journal of philosophy》2012,50(2):206-219
In its many interwoven traditions, continental philosophy has a distinctive focus on what escapes the concept—experience, change, agency, responsibility, the future, the Other. The challenges that face us in the future are many: reaffirming and renewing what has already been thought and needs repeating, responding to emergent questions. None could be more urgent than the question of the animal and the fate of the planet. Addressing each of these requires that we suspend our normal conceptual assurances and think anew. 相似文献
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DAVID P. MEYER 《Journal of Employment Counseling》1973,10(2):51-57
Six critical variables of the caseload problem are proposed and defined. A matrix is used to determine the ability of an employability development team to carry a greater or lesser caseload. Examples of the application of the matrix to a number of different settings are offered. 相似文献
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