首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   718篇
  免费   20篇
  2018年   3篇
  2017年   6篇
  2016年   6篇
  2015年   6篇
  2014年   3篇
  2013年   12篇
  2012年   21篇
  2011年   26篇
  2010年   20篇
  2009年   25篇
  2008年   27篇
  2007年   15篇
  2006年   27篇
  2005年   21篇
  2004年   13篇
  2003年   4篇
  2002年   4篇
  2001年   13篇
  2000年   8篇
  1999年   8篇
  1998年   12篇
  1997年   15篇
  1996年   26篇
  1995年   25篇
  1994年   14篇
  1993年   16篇
  1992年   16篇
  1991年   16篇
  1990年   22篇
  1989年   16篇
  1988年   25篇
  1987年   15篇
  1986年   18篇
  1985年   17篇
  1984年   24篇
  1983年   18篇
  1982年   12篇
  1981年   14篇
  1980年   16篇
  1979年   9篇
  1978年   12篇
  1977年   15篇
  1976年   11篇
  1975年   10篇
  1974年   11篇
  1973年   14篇
  1972年   11篇
  1971年   8篇
  1970年   11篇
  1968年   3篇
排序方式: 共有738条查询结果,搜索用时 15 毫秒
111.
Cultural constructions of marriage have developed to form 2 marital values orientations. These marital values can be understood along a continuum from covenantal at 1 pole to contractual at the other pole. Covenantal marital values prioritize individual sacrifice for the marriage to promote marital health, commitment, and vow taking to resolve conflict, the collective dyad as the primary unit of the marriage, and often spiritual intervention as a primary means of restoring order. Contractual marital values prioritize individual self‐actualization to promote marital health, negotiation, and mutual agreement to resolve conflict, the individual as the primary unit of the marriage, and clinical and psychological interventions as a primary means of restoring order. The authors developed a 26‐item scale to measure contractual and covenantal marital values. In 3 studies examining a total of 786 student and community participants, the factor structure of the scale was evaluated, and convergent and discriminant construct validity, item internal consistency, and 4‐week test–retest reliability were examined.  相似文献   
112.
113.
Utilizing audio-recorded psychoanalytic interviews of both patients and their analysts, group discussions of these interviews, and the application of questionnaires commonly used in psychotherapy research, the authors investigate the potential use of the Leuzinger-Bohleber methodology as an objective evaluative instrument to assess the quality of psychoanalytic treatment. Preliminary study results were obtained through interviews conducted with seven analysts and their respective patients, three of whom were treated with psychoanalysis (three or more sessions per week, for a duration of no less than one year) and four with psychotherapy (one or two sessions per week, for a duration of no less than one year). Patients were found to be eager to participate, and no adverse experiences were reported by analysts, patients or the research team. In addition to the interviews, further data were obtained through review of mailed-in questionnaires completed by 21 patients. The authors present both preliminary observations regarding the methodology as a whole, as well as the detailed results of one specifi c case subject treated with psychotherapy. Review of study fi ndings supports the utilization of this methodology as an evaluative instrument which may ultimately advance current knowledge of the process and outcome of psychoanalytic treatment.  相似文献   
114.
We analyze the relationship between private prayer and participation in voluntary association. We argue that prayer fosters a cognitive connection to the needs of others, and thus promotes membership in associations that emphasize personal relationships. Private prayer is not related to membership in political groups. The effect of prayer is strengthened by membership in religious groups, suggesting the relevance of both organizational and devotional aspects of religion for civil society participation.  相似文献   
115.
Subjective Character and Reflexive Content   总被引:1,自引:0,他引:1  
  相似文献   
116.
117.
In 2 studies, college students were socially influenced to be risky or not in a driving simulation. In both studies, confederate peers posing as passengers used verbal persuasion to affect driving behavior. In Study 1, participants encouraged to drive riskily had more accidents and drove faster than those encouraged to drive slowly or not encouraged at all. In Study 2, participants were influenced normatively or informationally to drive safely or riskily. As in Study 1, influence to drive riskily increased risk taking. Additionally, informational influence to drive safely resulted in the least risk taking. Together, the studies highlight the substantial influence of peers in a risk‐related situation; in real life, peer influence to be risky could contribute to automobile accidents.  相似文献   
118.
This study examined young (n = 40) and middle‐aged (n = 30) adults' susceptibility to comparative optimism and comparative pessimism regarding disability in old age and their willingness to save for long‐term care. Participants rated their risk of diverse levels of disability in old age, compared to another similar person, and indicated the amount of money they would be willing to save for future long‐term care. While middle‐aged participants showed the same level of comparative optimism for diverse disability levels, younger participants showed increasing levels of comparative optimism with increasing disability. Participants' comparative optimism levels and age both predicted their intentions to save. The findings are discussed in terms of theories of judgment and behavioral decision making.  相似文献   
119.
This is a critical exposition and limited defence of a theory of first-person belief transiently held by Roderick Chisholm after giving up the early haecceity theory of Person and Object (1976) and before adopting the late self-attribution theory of The First Person (1981). I reconstruct that 'middle' theory as involving what I call a 'hard-core' approach to de re belief and I rebut objections concerning epistemic supervenience and abnormal consciousness. In my rebuttals, I sketch a variant of the middle theory according to which first-person belief essentially involves the believer's introspective acquaintance with herself.  相似文献   
120.
The social relations model (SRM) is a useful tool for measuring relationship effects, defined as the unique perceptions or behaviors of 2 people. The sources of variance in SRM studies are persons (actors and partners), groups, and items; the relationship effect is defined as the actor–partner interaction. By removing variance because of persons and groups, a measure of a “pure” relationship effect is obtained. In this article, generalizability theory (G Theory) is applied to estimate the reliability of SRM components from round‐robin data structures. Using G Theory, reliability formulas for actor, partner, group, and relationship are developed and interpretations for the reliability estimates are provided. The authors also discuss how these formulas can be used in both planning and interpreting results from relationship research.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号