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DAVID BERGER 《Modern Theology》2006,22(4):673-675
Michael Wyschogrod is an Orthodox Jewish theologian with an exceptional profile. While committed to rabbinic Judaism, he goes back to the Bible for direct inspiration and authority. His independence and originality are also evident in his unique emphasis on the corporeal election of Israel, his advocacy of theological dialogue, and his sympathetic confrontation with Christian thinkers while maintaining an uncompromising commitment to the integrity of Jewish theology. 相似文献
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DAVID E. COOPER 《Journal of Chinese Philosophy》2009,36(4):642-652
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J. DAVID PINCUS 《人类交流研究》1986,12(3):395-419
This field study of 327 hospital nurses investigated the relationship between perceived satisfaction with organizational communication and job satisfaction and job performance. The researcher developed a research model incorporating nine dimensions of communication satisfaction and hypothesized their varying relationships with job satisfaction and job performance. Correlation, multiple regression, and canonical correlation analyses revealed significant positive relationships between communication satisfaction and job satisfaction, and communication satisfaction and job performance. The communication satisfaction-job satisfaction link was stronger. The same facets of communication—supervisor communication, communication climate, and personal feedback—were found to be most strongly related to both job satisfaction and performance. Although the importance of the superior-subordinate communication relationship was confirmed, top management communication also was substantially related to job satisfaction and, to a lesser degree, job performance. Rank-order correlation results of this study were compared to several other studies and some congruent patterns were found. 相似文献
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DAVID H. KELSEY 《Modern Theology》2009,25(2):315-327
Stanley Hauerwas and Gavin D'Costa develop theological arguments for inclusion of constructive theology in Universities' curricula; Andrew Shanks offers an equivalent. They share the conviction that the practice of theology cannot be separated from religious practices. Beyond that, however, their arguments scarcely intersect, in part because of differing analyses of the "secularity" that underwrites the academy's skepticism of theology as a "discipline." Hauerwas analyses secularity theologically; Shanks urges that even secular societies exhibit "will to Honesty" (think, perhaps, "ultimate concern") that is inherently religious and theological; D'Costa argues that central to secular liberalism is a commitment to genuine pluralism that ought to foster theologies in their particularities. 相似文献