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DANIEL HAYNES 《Heythrop Journal》2011,52(4):659-671
Western theology struggles with the rise of secularism and postmodernism. The Radical Orthodoxy sensibility asserts that the ancient principles of methexis (participation) and theosis (deification) presents an alternative metaphysical narrative to the narrative of secularism and the onto‐theological tradition. This article addresses the problems of the onto‐theological metaphysical tradition in Western theology by analyzing Radical Orthodoxy's rediscovery of the philosophical and theological principles of participation and theosis as articulated in the patristic tradition and in the thought of Thomas Aquinas. Using historical and analytical methods, this article will survey the biblical and patristic literature on theosis, as well as John Milbank's understanding of methexis and theosis in Thomas Aquinas. The result of this study will be to offer theosis, rooted in participation in God, as not only a soteriological model to reclaim for the West, but also a core metaphysical principle for Christian ethics that contravenes both onto‐theology and the materialistic reduction of ontology in secularism. 相似文献
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Towards cultural competence: Australian Indigenous content in undergraduate psychology 总被引:1,自引:0,他引:1
Dr. ROB RANZIJN KEITH MCCONNOCHIE ANDREW DAY WENDY NOLAN MICHELLE WHARTON 《Australian psychologist》2008,43(2):132-139
This paper discusses the development and preliminary analysis of psychology undergraduate courses on cultural competence in relation to Indigenous Australians. The paper summarises the process that led to the formation of draft curriculum guidelines for psychology academics, including the need to critically examine the assumptions and history of Western psychology in relation to Indigenous peoples, the inclusion of non‐conventional teaching and learning methods, staff and institutional support, and appropriate staff development. The paper then discusses the responses of students to one of the courses developed from these guidelines. The courses were well received by students and although they do not in themselves teach professional psychological skills in working effectively with Indigenous people, they provide a solid basis for the development of such skills. Because this is a relatively new area, it is likely that there will be much refinement of these courses in coming years. 相似文献
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Daniel NOLAN 《Philosophy and phenomenological research》2006,73(3):665-679
David Lewis's unified theory of the contents of de se and de dicto attitudes faces a problem. Whether or not it is adequate for representing beliefs, it misrepresents the content of many of our desires, which rank possible outcomes in which the agent with the desire does not exist. These desires are shown to play a role in the rational explanation of action, and recognising them is important in our understanding of ourselves. 相似文献
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DANIEL A. WEISKOPF 《Philosophy and phenomenological research》2009,79(1):131-163
Conceptual atomists argue that most of our concepts are primitive. I take up three arguments that have been thought to support atomism and show that they are inconclusive. The evidence that allegedly backs atomism is equally compatible with a localist position on which concepts are structured representations with complex semantic content. I lay out such a localist position and argue that the appropriate position for a non-atomist to adopt is a pluralist view of conceptual structure. I show several ways in which conceptual pluralism provides an advantage in satisfying the empirical and philosophical demands on a theory of conceptual structure and content. 相似文献
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How much a person conforms to another person's memory report can depend on the power and credibility of this person, even if these factors are manipulated by the experimenter. The aim of the current study was to establish whether memory conformity is also affected by power in pairs involving natural power differentials, in this case siblings. Pairs of adult siblings were shown 50 photographs of faces and then given a recognition test where one partner had to answer before the other. The findings showed that what one sibling reported affected what the other one reported. Contrary to our expectations, however, there was no significant difference in conformity between the younger and the older sibling. The implications of these findings are discussed. 相似文献
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SOCIALIZATION TACTICS AND PERSON-ORGANIZATION FIT 总被引:12,自引:0,他引:12
We examined how firms' socialization tactics help establish person-organization fit between newcomers and organizations. We used a 3-wave longitudinal design that followed individuals over 2 years: we distributed the first survey before their job search began and the last survey 18 months after their college graduation. Results indicated that newcomers' subjective fit perceptions, as well as changes in their values, were associated with two types of socialization tactics: content (i.e., tactics that are sequential and fixed vs. variable and random) and social aspects (i.e., tactics that emphasize serial and investiture processes rather than disjunctive and divestiture processes). The context dimension of socialization tactics, where socialization is collective and formal (vs. individualized and informal) , was not related to P-O fit in this study. 相似文献