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This study reports the results of a positive incentive program designed to reduce absenteeism at a hospital. Absence data for a treatment group ( N = 164) and a comparison group ( N = 136) were collected for one year prior to the incentive program, the three years the plan was operational, and the year after the program was discontinued. In the treatment program, absence from the treatment group decreased significantly during the first and third years of the program; effects during the second year of the program were marginally significant. No changes occurred in the comparison group's absence level. A utility analysis revealed that the incentive program produced an 11.7% return on investment. 相似文献
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Although progress has been made in developing a more complete understanding of career indecision, there continues to be a need for a better diagnostic approach to career indecision. 相似文献
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DALE G. WACHOWIAK 《Journal of counseling and development : JCD》1973,52(2):102-104
Maybe it was the anchovy and green pepper pizza I stuffed down before going to bed, or it could have been the APGA Convention Program I was reading that afternoon. Whatever stimulated the dream, it was the most vivid one I'd had in years. I just had to share it with someone who might understand. So bear with me, please, while I engage in a little catharsis. 相似文献
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DALE COULTER 《International Journal of Systematic Theology》2008,10(4):447-467
Abstract: The quest to find a doctrinal framework that faithfully reflects Pentecostalism continues among Pentecostal theologians. Among the variety of proposals offered, a consensus has emerged on the centrality of the doctrine of salvation for a Pentecostal theology. Using theological models as a methodological approach, the claim is made that a Pentecostal theology best functions within a model of salvation that can be expressed in terms of two dominant metaphors: acquisition of God's life and deliverance. Consequently, a Pentecostal understanding of salvation concerns the ongoing deliverance from sin in all of its permutations through the increasing acquisition of God's triune life. 相似文献
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Jackson and Jacobs (1983) argued for three changes in the conduct of message effects research: inclusion of multiple message replications as instances of a treatment, recognition of message replications as a source of random variation in the estimation of treatment effects, and attention to issues of message sampling. This review updates their argument and examines 24 years of research published in Human Communication Research for evidence of attention to these recommendations. The review shows the following: the prevalence of studies failing to replicate has declined, replications are still rarely recognized as random factors, and researchers who use replications appear to do so for purposes of generalizability and control over confounding but without carefully analyzing the burden of proof associated with those purposes. An explicit framework for discussion of treatment effects in communication is proposed as an advance over the original reasoning of Jackson and Jacobs. 相似文献
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DALE WRIGHT 《Journal of Chinese Philosophy》1986,13(1):21-47
It has been observed in contemporary Buddhist studies that new and distinct ways of expressing Buddhist "ultimate truth" and its relation to ordinary truth and experience began to emerge in the Chinese Buddhist tradition in the sixth and seventh centuries A.D. During this period of Chinese history, several systems of Buddhist thought arose that seemed to mitigate the primacy of negative language in references to "ultimate truth" and the predominantly negative evaluation of conventional truth and experience that had dominated the tradition previously. This development has been noticed especially in the Sui/T'ang systems of Buddhist thought, T'ien-t'ai and Hua-yen, as well as in later Ch'an thought and practice. 相似文献