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991.
This article identifies many interrelated problems that interfere with progress in Rorschach research. These include vague hypotheses, confounded comparisons, failure to control extraneous variables; misuse of statistics, and distorted interpretation of results. Two crucial solutions to address many of these problems are offered: knowing the data and paling out rival hypotheses. Underlying conceptual confusions are addressed and prototypical examples derived from the literature, are discussed is the hope of improving the scientific foundation of the Rorschach.  相似文献   
992.
993.
Recent memory theory has emphasized the concept ofneed probability—that is, the probability that a given piece of learned information will be tested at some point in the future. It has been proposed that, in real-world situations, need probability declines over time and that the memory-loss rate is calibrated to match the progressive reduction in need probability (J. R. Anderson & Schooler, 1991). The present experiments were designed to examine the influence of the slope of the need-probability curve on the slope of the retention curve. On each of several trials, subjects memorized a list of digits, then retained the digits in memory for 1, 2, 4, 8, or 16 sec. Some trials ended with a recall test; other trials ended with the message, “no test.” In Experiment 1, the likelihood of encountering a memory test (i.e., the need probability) was made to either increase or decrease as the retention interval increased; in Experiment 2, need probability either was flat (invariant across retention intervals) or decreased as the retention interval increased. The results indicated that the shape of the need-probability curve influenced the slope of the retention curve (Experiment 1) and that the effect became larger as the experimental session progressed (Experiment 2). The findings support the notion that memory adapts to need probabilities and that the rate of forgetting is influenced by the slope of the need-probability curve. In addition, all of the forgetting curves approximated a power function, suggesting that need probability influences the slope but not the form of forgetting.  相似文献   
994.
This study describes the results of a retrospective review of patients' charts who had an advanced directive (AD) and who were hospitalized in a tertiary, acute care teaching hospital. The purpose of the review was to understand from clinical, sociological, ethical and legal perspectives the nature and utility of ADs. Findings and implications of the review are discussed in terms of: patient demographics; diagnoses; quality of ADs; influence of ADs on clinical decisions; and legal aspects of ADs.  相似文献   
995.
Clinical pragmatism: a method of moral problem solving   总被引:3,自引:0,他引:3  
This paper presents a method of moral problem solving in clinical practice that is inspired by the philosophy of John Dewey. This method, called "clinical pragmatism," integrates clinical and ethical decision making. Clinical pragmatism focuses on the interpersonal processes of assessment and consensus formation as well as the ethical analysis of relevant moral considerations. The steps in this method are delineated and then illustrated through a detailed case study. The implications of clinical pragmatism for the use of principles in moral problem solving are discussed.  相似文献   
996.
Data-smoothing can be particularly useful in predicting human behavior, detecting behavioral patterns, and monitoring treatment effectiveness in highly variable single-subject behavioral experiments that cannot be determined by only visual inspection of their graphs. Using an example from the applied behavior analytic literature, the use of moving-average and exponential data-smoothing aided the detection of the unique behavioral patterns of a child with autism across different treatments. Furthermore, the utility of the data-smoothing procedures to monitor and control the effectiveness of an intervention is discussed. The ease of their calculations suggest use of data-smoothing by behavior analysts whenever the effects of particular interventions are questionable.  相似文献   
997.
In the abridged Big Five-factor Circumplex (AB5C) model of Hofstee, deRaad, and Goldberg (1991) each circumplex is divided into 12 facets, each of 30 degrees. Most facets contain several points representing the loadings of adjectives on the pair of factors involved. But 28 facets have between zero and two points. Significantly more such ‘lacunae’ arise in facets of the Factor I+ and Factor II− variety (heterogeneous blends) than in facets for I+ and II+ or I− and II− (homogeneous blends).Three studies examine different aspects of the overall hypothesis that most lacunae arise from inconsistent implications for likeableness associated with heterogeneous blend items. Study 1 examines the Anderson Likeableness values of adjectives falling in different types of facets. Study 2 expects raters to have difficulty assigning heterogeneous blend items correctly to their predicted factor membership. In Study 3, subjects rate the likeableness of items that explicitly pair adjectives of high and low likeableness. Results support the overall hypothesis that most lacunae are associated with incompatible implications for likeableness.  相似文献   
998.
Two studies of college undergraduates (ns = 95 and 92, primarily non-Hispanic whites and Asian Americans) investigated gender stereotypes of stress and emotion, as well as variables that influence the perception of gender-related differences. Study 1 assessed how gender stereotypes differ from the self-reports of men and women. When asked to choose a label for the subjective experience of the average man and the average woman in a series of problematic hypothetical situations, participants generally tended to believe that the average female would feel ‘emotional,” but that the average male would feel “stressed.” By contrast, the label participants chose to describe their own subjective experience was not significantly affected by their gender. In addition, participants believed the average woman and man differed more in the intensity of their emotions than in the intensity of their stress, a belief contradicted by their own self-reports. Results of Study 2 indicated that gender-related differences in estimations of stress and emotion for the self were reduced or eliminated when specific information about experience-eliciting situations was provided. We would like to thank Matthew Dank for his help in preparing the stimulus materials.  相似文献   
999.
Two experiments addressed whether response latency in a trial of the lexical decision task is independent of the lexical status of the item presented in the previous trial. In Exp. 1, it was found that both word and nonword responses were significantly slower when the previous trial had involved a nonword than when it had involved a word. In Exp. 2, which employed a different list composition, it was found that responses to nonwords and pseudohomophones were significantly slower when the previous trial had involved a nonword or a pseudohomophone than when it had involved a word. However, responses to words were not influenced by the nature of the previous trial. We concluded that sequential dependencies exist across consecutive trials in the lexical decision task even when there is no semantic, morphological, phonological, or orthographic relationship between the items presented during those trials.  相似文献   
1000.
Although Michael Polanyi's model of science and his construal of the nature of the real are usually thought to be congenial to religion and although Polanyi himself says that "the stage on which we thus resume our full intellectual powers is borrowed from the Christian scheme of Fall and Redemption" (Polanyi 1958, 324), theologians have given little attention to the model of God he presents. The metaphysical and theological vision unfolded in part 4 of Personal Knowledge is a thoughtful alternative to materialist versions of neo-Darwinism and provides a platform for revisiting four long-standing controversies at the interface of science and religion: whether life and mind can be completely specified in terms of physical analysis, whether nature can be adequately understood without appeal to final causes, whether natural selection adequately explains life's diverse forms, and whether knowledge can be fully objectified. Through an exploration of Polanyi's contribution to these discussions, we undertake to show not only that his treatment of God as a cosmic field is strikingly original but also that in reinstating activity as a metaphysical category, he reconstructs our understanding of our creaturely hope and calling.  相似文献   
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