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Beginning its sixth year of publication, Material Religion is an interdisciplinary journal that seeks to gather the best work from around the world engaged in materializing the study of religions. The editors welcome original scholarship on any religion and from any period in human history that treats material objects and practices as primary evidence and engages in critical reflection on the cultural construction of materiality. In this article the editors reflect on the formation and format of the journal, the force and direction of its articles and other features, the question of what constitutes the material culture of religion, and finally the role of materiality in the current study of religions. Along the way, the editors consider new theories and concerns that have been taken up in the journal's pages and address the range of disciplines and interests that are represented in the different departments of the journal. 相似文献
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Religions, natural hazards, and disasters: An introduction 总被引:3,自引:0,他引:3
This editorial serves as an introduction to the special issue of Religion on Religions, Natural Hazards, and Disasters. It sets out some conceptual background and briefly reviews the existing literature on religion, natural hazards, and disasters. It also provides a brief assessment of the role of religious and groups in reducing the risk of disasters. 相似文献
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Michael A. Tissaw Author Vitae 《New Ideas in Psychology》2010,28(2):159-167
This essay evaluates critically William Stern's (Stern, W. (2010). Psychology and personalism) unitas multiplex and definition of ‘person.’ Discussion of the former is restricted to the lowest psychological levels and evaluation is conducted in light of interpretive options open to the ‘targets’ of Stern's current adherents, termed ‘neopersonalists.’ It is concluded that to avoid the charge of ‘individualism,’ neopersonalist expositions of the unitas multiplex should be geared toward the strong possibility that their targets will read it as a person-ontology. Evaluation then turns to Stern's definition of ‘person,’ which is compared with elements of Hacker's (Hacker, P. (2007). Human nature: The categorial framework. Oxford: Blackwell) analysis of the same concept. Results suggest that while Stern's definition applies to ‘animal’ and ‘human being,’ it does not apply to ‘person’. A more coherent conceptual framework for neopersonalism thus is suggested. A ‘can-do teleontology’ maintains emphasis on the person's potentialities and inherent goal-oriented and goal-striving nature, avoids reduction of the person concept, relates the person to others by necessity, and is amenable to Stern's definition of ‘personality.’ 相似文献
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Based on the General Aggression Model (GAM), the current study investigated the interactive effect of personal factors (e.g., sensation-seeking) and situational factors (e.g., violent video games exposure [VVGE]) on the trait aggressive behavior, and the mediating role of individual difference trait (e.g., moral disengagement, anger, and hostility). We recruited 547 undergraduates (48.45% male) from five Chinese universities. The results showed that VVGE was positively associated with moral disengagement, disinhibition, and the four aggressive traits (physical aggression, verbal aggression, anger, and hostility), which were positively associated with each other. Moral disengagement was positively associated with both the disinhibition and the four aggressive traits. Disinhibition was positively associated with the four aggressive traits as well. When controlled for gender, moral disengagement, anger, and hostility wholly mediated the relationship between VVGE and aggression, but the moderation effect of disinhibition was not significant. These findings support the framework of GAM and indicate that moral disengagement, anger, and hostility may be the factors that increase the risk of a higher level of aggression following repeated exposure to violent video games. 相似文献
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本研究考察了婴儿情绪特征、母亲受教育程度和母亲社会情绪行为的关系。结果表明:(1)情绪特征不同婴儿的在积极社会情绪行为上无显著差异,而在消极情绪行为上,负性情绪组婴儿的显著地少于负性情绪组婴儿的母亲;(2)受教育程度不同的在积极情绪行为上无显著差异,而在消极情绪行为上,受教育程度高的母亲显著地少于受教育程度低的母亲;(3)综合考察婴儿情绪特征和母亲受教育程度两方面因素,受教育程度在大专以下、负性情绪较多婴儿的母亲在积极情绪行为上与其他组的母亲无任何差异,而其消极情绪行为显著地多于其他组的母亲。 相似文献
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个体根据知觉选择、反应偏向以及实时更新的情境信息调节自身状态,以适应性地促进对当前知觉信息的灵活编码,这一过程即为印象形成的认知控制。采用词语判断任务操控直接信息与间接信息,通过侧抑制任务的变式对知觉对象进行高、低负载两种水平的加工,考察了不同类型的冲突信息及其知觉负载对他人印象控制策略的影响。结果发现:知觉负载对印象控制策略的调节作用会依据知觉信息的类型(冲突vs.相容)而变化。具体而言,当知觉信息相容时,个体的印象控制策略仅受知觉负载的调节而产生效应,即高知觉负载的个体易采取主动性控制策略而进行自上而下的线索驱动性加工,低知觉负载的个体则易采取反应性控制策略而进行自下而上的探测驱动性加工; 当知觉信息冲突时,个体的知觉负载效应消失,即对冲突信息的印象控制策略受到知觉信息的类型(冲突vs.相容)与知觉负载双重调节:高知觉负载的个体易采取反应性控制策略而激活反刻板印象,从而在印象加工中出现冲突适应偏向; 低知觉负载的个体则易采取主动性控制策略而激活刻板印象,从而在印象加工中出现冲突抑制偏向。这些结果表明,仅当他人信息不存在冲突时,知觉负载对印象控制策略的调节才发挥单一效应。 相似文献
650.
利他行为(Altruistic behavior)指以增加其他个体的福利为最终目标的行为, 它既是社会心理学领域的重要研究主题也是社会和谐稳定的需要。共情(Empathy)指个体感知或想象他人的情感, 并部分体验到他人感受的心理过程, 是利他行为的内在动机。已有研究证明, 安全依恋风格和安全依恋启动对个体共情和利他行为有积极影响。根据依恋理论和相关文献可以推测, 情绪调节和认知图式可能是安全依恋影响个体共情和利他行为的两种心理机制。未来可以探讨利他行为实施者与接受者的关系远近及双方依恋风格匹配程度的调节作用, 进一步验证安全依恋影响共情和利他行为的心理机制, 探讨利他行为对安全依恋的反向促进作用以及开发通过安全依恋培养个体共情能力和利他行为的干预方案。 相似文献