工作绩效的结构及其与胜任特征的关系

本研究旨在验证党政领导干部对下级工作绩效评定的结构,并探讨其与胜任特征之间的关系。两个省市的450名党政领导干部完成了对自己下级的工作绩效和胜任特征的评定。结果表明,评定下级干部工作绩效的两因素结构,即任务指向和个人素质,得到了验证;分别以工作绩效的两个二阶因素为因变量,以胜任特征的七个维度为预测变量进行逐步回归分析,胜任特征可以解释工作绩效的“才”和“德”成分54．5％和55．3％的变异。胜任特征和工作绩效中“德”和“才”的成分之间存在复杂的关系,既可以相互促进,也可以交互抑制。文中还对这一结果的含义及本土化研究的意义进行了深入讨论。     

Defining ‘Modern’ Malay womanhood and the coexistent messages of the veil

The gender constructions and performances of Malay women are often perceived by outside researchers as ‘shrouded under a veil’ of increasing Islamic conservatism. Urban Malay women, however, argue that women actively engage in the construction and performance of gender identities. Based on research conducted in Kuala Lumpur, Malaysia, during 2001 and 2003, this article argues that women advantageously alter, transform and utilise the constructs placed upon them by Islam, by ethnic identification and by conceptions of ‘modernity’. Often one image of ‘womanhood’ is presented and in public - an image that is socially accepted, honoured and respected - while less publicly alternative forms of ‘womanhood’ articulate individual goals and aims. Using an agent-oriented perspective, this article further includes an analysis of women's individual renegotiations of larger cultural constructs and the ways in which the tudong, or headscarf, has become a symbol by which individual women express their understanding of social position and personal freedoms in an industrialised Islamic context.     

Religion and Spirituality in Lonely Planet's India

For years, the authors of the best-selling guide to India, Lonely Planet, has shaped the perspectives of many travellers. This article considers how religion is constructed as a category and how it is made relevant to travellers. I argue that ‘religion’ comes in two versions, one pertaining to the Indian hosts and one to travellers. Religion is based on tradition, faith and historical institutions, whose members, rituals and sacred sites are of interest to travellers. Spirituality has to do with the personal development of travellers and is exclusively referred to as philosophy.     

The danger of Durkheim: Ambiguity in the theory of social effervescence

The purpose of this article is to shed light on an ambiguity in Émile Durkheim's theory of social effervescence. Durkheim's failure to distinguish two kinds of effervescence at the heart of the religious rite has left a dangerous legacy in the study of religion. If his work is read, however, in light of René Girard's theory of the violent origins of religion, his analysis of la société can retain the distinction between the effervescence of the crowd in scapegoating and the effervescence of protecting the victims of scapegoating. This thesis is tested by briefly comparing some contemporary essays on Durkheim.     

大学生性别角色观的差异

运用问卷调查法,结合人格特质词分类法,对140名大学本科新生的性别角色观进行了研究。发现：（1）男女大学生都把勇敢和善良分别放在男女性别角色正价特质的第一位;虚伪和自私分别放在男女性别角色负价特质的第一位。（2）男女大学生在善良是男女性别角色共有正价特质,负责、真诚、稳重和善良是男性角色正价特质,温柔与真诚是女性角色正价特质的重要性认识等方面有显著性的性别差异。在男生认为的男性角色的主要正价特质中女生只认为勇敢、坚强、真诚、稳重、负责是男性角色的主要正价特质。男生更认为温柔是女性角色的正价特质,女生更认为真诚是女性角色的正价特质。（3）男女生都认为势利、自私、虚伪、刻薄、饶舌是女性角色的主要负价特质,但男生把势利是放在女性角色负价特质的第一位,女生把自私放在女性角色负价特质的第一位;男女生都认为势利、自负、自私、粗鲁是男性角色的主要负价特质,但女生比男生更认为自负与懦弱是男性角色的主要负价特质,男生认为势利比自负更是男性角色的主要负价特质。     

多重模型疗法简介

多重模型疗法(Multimodal Therapy)是由美国临床心理学家阿诺德     

应激对中国地鼠糖尿病发生的影响

研究实验性应激、情绪性、笼架水平在中国地鼠糖尿病发生中的作用强度及其交互作用,以确定中国地鼠糖尿病发生危险因素。结果表明实验性应激(震动、旋转合并限制)能促使中国地鼠血糖水平显著升高,糖尿病发病率增加,发病年龄提前;高情绪性中国地鼠,随着实验时间延长,其发病率也逐渐升高,并稳定在一定水平;析因方差分析提示,实验性应激与动物情绪性的交互作用对实验后中国地鼠的血糖变化起主要作用。     

Who is a Confucian Today? A Critical Reflection on the Issues Concerning Confucian Identity in Modern Times

Along with the revival of Confucian values among East Asian intellectuals since the 1980s, the question of Confucian identity has been repeatedly raised. The traditional identities of Confucianism and Confucians are being challenged. A new inquiry into Confucian identity is necessary because how to define Confucianism is now taken not only as a question of how to read history, but also as an issue of how to understand current and future reality. The central concern of this paper is with the question of how the modern transformation of the tradition has fundamentally changed the parameters that used to be of importance to defining Confucian identity and with the dilemma which modern Confucians face in searching for a new identity. The paper is intended to promote a critical examination of various directions taken to re-establish Confucian identity in modern times.