家庭寄养对孤儿社会成长作用的研究

本研究采用了《中国心理卫生评定量表手册》中儿童社会适应量表、信任他人量表和自我容纳量表,并根据亲社会行为的心理学定义编制了亲社会行为量表。分别对福利院儿童和家庭寄养儿童进行了访谈。旨在分析家庭寄养是否有利于孤儿的社会性发展’。结果表明：(1)两组儿童在四个量表上的得分差异达到极其显著的水平,显示家庭寄养儿童在社会性发展上优于福利院儿童。(2)男性儿童似乎更易受环境变化的影响。(3)年龄这一直被认为对儿童的社会性发展有较大影响的因素在这里变得非常复杂,儿童在进入寄养家庭时的年龄大小可能有相当大的作用,这有待进一步的研究。     

大学生行为抑制的特点与行为抑制量表的编制

本研究旨在探讨行为抑制与心身症状之间的关系,并建立大学生行为抑制量表。行为抑制量表由63个项目构成,分别测量对亲密关系、自信、求助、拒绝、信任和服从行为抑制的程度．项目的鉴别度、信度和效度符合心理测量学的要求。对大学生行为抑制的个体差异分析揭示了该团体的年级、性别和学科对行为抑制的影响。文中还对大学生行为抑制量表的局限性以及今后研究的方向进行了讨论。     

工夫论:研究梁漱溟心理学思想的新视野

对梁漱溟心理学思想的研究中始终存在以下问题:西方心理学框架的束缚,思想与生活实践的分离,思想演变历程的忽视。要解决这些问题,需要新的研究视野。工夫论具有“知行合一”的特质,其中思想与行动融合无间,而且具备动态展现的条件; 梁漱溟有丰富工夫实践,且与他的心理学思想有不可分离的联系。这些使工夫论作为研究视野契合于梁漱溟的心理学思想成为可能,并使之有别于既有的心理学史和本土心理学研究。     

Cascade effects on the irradiation stability of amorphous SiOC

We studied the heavy ion radiation tolerance of amorphous silicon oxycarbide (SiOC) alloys by in situ Kr ion irradiation within a transmission electron microscopy. The amorphous SiOC thin films were grown via co-sputtering from SiO₂ and SiC targets on a surface-oxidized Si (100) substrate. These films were irradiated by 1 MeV Kr ions at both room temperature and 300 °C with damage levels up to 5 displacements per atom (dpa). TEM characterization shows no sign of crystallization, void formation or segregation in all irradiated samples. Our findings suggest that SiOC alloys are a class of promising radiation tolerant materials.     

港口门机事故驾驶员与非事故驾驶员身心素质比较

采用ＹＧ人格测验量表、团体智力筛选测验量表、复杂划消测验、双手调节器及深度知觉仪对港口门机事故驾驶员和非事故驾驶员所进行的研究表明：两组门机驾驶员在１２项人格特征以及智力、选择反应能力上未显示出显著性差异;事故组门机驾驶员双手协调及注意分配能力和深度知觉能力明显低于非事故组门机驾驶员;技能水平与事故之间存在显著的正相关．     

Children's Ideas About What Can Really Happen: The Impact of Age and Religious Background

Five- to 11-year-old U.S. children, from either a religious or secular background, judged whether story events could really happen. There were four different types of stories: magical stories violating ordinary causal regularities; religious stories also violating ordinary causal regularities but via a divine agent; unusual stories not violating ordinary causal regularities but with an improbable event; and realistic stories not violating ordinary causal regularities and with no improbable event. Overall, children were less likely to judge that religious and magical stories could really happen than unusual and realistic stories although religious children were more likely than secular children to judge that religious stories could really happen. Irrespective of background, children frequently invoked causal regularities in justifying their judgments. Thus, in justifying their conclusion that a story could really happen, children often invoked a causal regularity, whereas in justifying their conclusion that a story could not really happen, they often pointed to the violation of causal regularity. Overall, the findings show that children appraise the likelihood of story events actually happening in light of their beliefs about causal regularities. A religious upbringing does not impact the frequency with which children invoke causal regularities in judging what can happen, even if it does impact the type of causal factors that children endorse.     

Interrogating and redefining the concept of consumer inertia

Through a historical analysis of the concept of inertia about its origination, definitions, and interpretations in the marketing context, this article presents the disagreements and debates on consumer inertia. In response, the authors redefine it by proposing clear definitions for two types of consumer inertia (CI1 and CI2). The reconceptualization clarifies the scope of consumer inertia and the role it plays in repeat purchase behavior. The conceptual models indicate the determinant and moderating factors of CI1 and CI2. The sequential development conceptual model of CI2 based on four dimensions (Cognitive Inertia, Affective Inertia, Conative Inertia, Action Inertia) deconstructs its mechanism. As for its relationship with loyalty, while type one inertia (CI1) leads to Spurious Loyalty, type two consumer inertia (CI2) can lead to either Loyalty, Latent Loyalty, Spurious Loyalty or No Loyalty. This study contributes to a better understanding of how consumer inertia works in repeat purchase behavior and provides some implications for future research and marketing practice.     

道德直觉合乎道义却不客观

面对道德困境, 道德直觉倾向于促使人们做出道义论的判断。但是, 道德直觉易受情绪因素影响, 具有较强的主观性。道德直觉警惕有意图地使用个人力量造成的伤害, 却会接受由非个人力量或连带作用引发的伤害。“模块近视假说”认为, 大脑中存在一个预警系统, 能快速地对主动伤害的想法发出情绪警报。但该系统的审查机制是一种简单的“单通道”加工, 这种加工局限使连带作用造成的伤害避开了审查机制的监控。道德直觉的不客观提示, 面对现实生活中的道德争议, 不应该仅听凭直觉作为行动的依据。     

冲突视阈下类别信息与个体信息知觉负载的认知控制效应

个体根据知觉选择、反应偏向以及实时更新的情境信息调节自身状态,以适应性地促进对当前知觉信息的灵活编码,这一过程即为印象形成的认知控制。采用词语判断任务与侧抑制任务的变式将他人信息(类别信息vs.个体信息)分成高、低知觉负载两种水平,考察了冲突视阈下认知控制策略对他人印象形成的调控作用及知觉负载的效应。结果发现:(1)知觉负载影响他人印象形成的认知控制策略。(2)当类别信息与个体信息存在知觉冲突且个体的知觉负载较高时,受到反应性控制的作用,他人印象形成易出现冲突适应偏向; 当个体的知觉负载较低时,他人印象形成易受主动性控制的作用,从而产生冲突抑制偏向。这些结果表明,当个体形成他人印象时,其认知控制策略因受知觉负载影响而呈现分阶段加工特征。     

Suffering a Loss Is Good Fortune: Myth or Reality?

We sometimes decide to take an offered option that results in apparent loss (e.g., unpaid overtime). Mainstream decision theory does not predict or explain this as a choice we want to make, whereas such a choice has long been described and highly regarded by the traditional Chinese dogma “吃亏是福” (suffering a loss is good fortune). To explore what makes the dogma work, we developed a celebrity anecdote‐based scale to measure “Chikui” (suffering a loss) likelihood and found that:(i) people with higher scores on the Chikui Likelihood Scale (CLS) were more likely to report higher scores on subjective well‐being and the Socioeconomic Index for the present and (ii) the current Socioeconomic Index could be positively predicted not only by current CLS scores but also by retrospective CLS scores recalled for the past, and the predictive effect was enhanced with increasing time intervals. Our findings suggest that “suffering a loss is good fortune” is not a myth but a certain reality. © 2017 The Authors Journal of Behavioral Decision Making Published by John Wiley & Sons Ltd.