Habituation in anuran tadpoles and the role of risk uncertainty

Animal Cognition - The ability to learn in the context of predation allows prey to respond to threats by adjusting their behavior based on specific information acquired from their current...     

THE IMAGO DEI AS A WORK IN PROGRESS: A PERSPECTIVE FROM PALEOANTHROPOLOGY

This article considers the imago Dei from the perspective of paleoanthropology. We identify structural, functional, and relational elements of the imago Dei that emerged mosaically during human evolution. Humans are unique in their ability to relate to each other and to God, and in their membership of cultural communities where shared attention, the transmission of moral norms, and symbolic behavior are important elements. We discuss similarities between our approach and the concept of theosis adopted in the Eastern Orthodox Church.     

The impact of face skin tone on perceived facial attractiveness: A study realized with an innovative methodology

This study aimed to assess the impact of target faces’ skin tone and perceivers’ skin tone on the participants’ attractiveness judgment regarding a symmetrical representative range of target faces as stimuli. Presented with a set of facial features, 240 Mozambican adults rated their attractiveness along a continuous scale. ANOVA and Chi-square were used to analyze the data. The results revealed that the skin tone of the target faces had an impact on the participants’ attractiveness judgment. Overall, participants preferred light-skinned faces over dark-skinned ones. This finding is not only consistent with previous results on skin tone preferences, but it is even more powerful because it demonstrates that the light skin tone preference occurs regardless of the symmetry and baseline attractiveness of the stimuli.     

Trust within Limits

Abstract

There have two recent challenges to the orthodoxy that ‘X trusts Y to ø’ is the fundamental notion of trust. Domenicucci and Holton maintain that trust, like love and friendship, is fundamentally two-place. Paul Faulkner argues to the more radical conclusion that the one-place ‘X is trusting’ is explanatorily basic. I argue that ‘X trusts Y in domain D’ is the explanatorily basic notion. I make the case that only by thinking of trust as domain-specific can we make sense of the relationships between trust and belief in goodwill, trust and distrust, and trust and trustworthiness. In addition, by modeling trust as essentially domain-specific we can account for the way in which wise trust in others is finely discriminating.     

Hume's Dual Criteria for Memory

In his brief treatment of memory, Hume characterizes memory using two kinds of criteria: ideas' phenomenal character and their correspondence to the past experiences from which they derived. These criteria have seemed so perplexing to interpreters, both individually and jointly, that Hume's account of memory is commonly considered one of the weakest parts of his philosophical system. This paper defends Hume's criteria by showing that they achieve two theoretical aims: a scientific classification of ideas and a definition of ‘memory.’ In particular, I argue that Hume's definition of ‘memory’ is cogent in light of Putnamian considerations about definitions.     

Sexual Permissiveness: A Mozambique–France Comparison

The present study compared sexual permissiveness between African adults and European adults. The 301 participants (154 males, 147 females) living in the area of Maputo, Mozambique, and the 309 participants (157 males, 152 females) living in the area of Toulouse, France, were presented with the Portuguese and French versions of 7 permissiveness items taken from the Sexual Attitudes Scale devised by Hendrick & Hendrick (1987 ). Permissiveness scores were shown to be lower among Mozambican participants than among French participants. A clear effect of religious involvement on permissiveness was also demonstrated, and this effect was of the same magnitude in both samples.     

Regression toward the mean or heuristic processing in detecting deception? Reply to Elaad (2010)

Masip, et al. (2009) conducted a study in which observers had to make truth-lie judgments at the beginning, middle, or end of a series of videotaped statements. They found a decline in truth judgments over time and explained this finding in terms of information processing mode. Recently, Elaad (2010) challenged this explanation and contended that the decline could be a result of regression toward the mean. In the present paper, it is argued that because Masip, et al. took multiple Moment 1 judgments over time and then averaged across judgments, regression toward the mean was extremely unlikely. Furthermore, the decrease in truth judgments was found under several separate conditions; this cannot be explained by random fluctuations alone. Finally, Masip, et al.'s data were re-analyzed adjusting for the effects of regression toward the mean. The outcomes of these analyses were the same as those reported in the original article.     

Theory and research in Mexican social psychology

Social psychology in Mexico has its roots in the early 20th century as a field with the objective of recognizing the ethnic character of its people. Influences from the United States and Europe, combined with indigenous thinkers gave way to the growth of a psychological, a sociological and a cultural perspective. In addition, as it occurs in spaces were smooth and amiable interpersonal relationships are paramount, and social, economic and political problems thrive, a unique applied tradition has emerged. In order to offer a concise but at the same time broad view of Mexican social psychology, theory and research trends, both classical and contemporary are reviewed, offering examples of prevailing methodologies and findings.     

Mapping Creativity: Creativity Measurements Network Analysis

This article borrowed network analysis tools to discover how the construct formed by the set of all measures of creativity configures itself. To this end, using a variant of the meta-analytical method, a database was compiled simulating 42,381 responses to 974 variables centered on 64 creativity measures. Results, although preliminary, indicate the existence of a core dimension filled with variables that indicate novelty, which is surrounded by the paired dimensions of negative affect and social leadership, and high cognitive performance and positive affect. As for the measurement instruments, it was found that, although tests of divergent thinking, self-reported biographies, and composite scores are the most appropriate tools to gauge creativity itself, both attitude and personality inventories are best for diagnosing the different kinds of creators.     

Reformed and evolutionary epistemology and the noetic effects of sin

Despite their divergent metaphysical assumptions, Reformed and evolutionary epistemologists have converged on the notion of proper basicality. Where Reformed epistemologists appeal to God, who has designed the mind in such a way that it successfully aims at the truth, evolutionary epistemologists appeal to natural selection as a mechanism that favors truth-preserving cognitive capacities. This paper investigates whether Reformed and evolutionary epistemological accounts of theistic belief are compatible. We will argue that their chief incompatibility lies in the noetic effects of sin and what may be termed the noetic effects of evolution, systematic tendencies wherein human cognitive faculties go awry. We propose a reconceptualization of the noetic effects of sin to mitigate this tension.