Negotiating local tradition with Taoism: Female ritual specialists in the Zhuang religion

The introduction of Taoism to many local religions in Southwest China was instrumental to the southern expansion of imperial China. Pivotal to the hierarchy of both the Taoist celestial imperium and traditional Han Chinese society, the ideology of male dominance has likewise prevailed over a large area of this region, although in varying forms and degrees. Meanwhile, indigenous people of the region have continually and creatively negotiated their own respective worldviews with Taoism, importantly including distinct gender ideals and practices. Using religious texts and ethnographic material, this article focuses on the ritual negotiation between opposing concepts of gender: one from the Chinese imperium, the male-privileging Chinese Taoist religion introduced from the north, the other locally situated in the women-empowering religion of the Zhuang people and of many other religions across Southwest China and Southeast Asia. This article focuses on the interactions between local ideals and world religions.     

Conclusion: Construction sites at the juncture of religion and gender

The articles in this special issue offer fresh definitions of ‘new’ and ‘old’, of ‘local’ and ‘world’ religions. The themes of purity, danger and fundamentalism; female leadership, mediumship, self-sexism; and natalism and nationalism are discussed. This conclusion stresses the ‘folk’ sources of ‘mainstream’ religions, and focuses on the way the articles show women to be at the juncture of changing values concerning religion and gender, reform and fundamentalism.     

Becoming a nun, becoming a man: Taiwanese Buddhist nuns' gender transformation

This article explores apparent contradictions in the gender identifications of Taiwanese Buddhist nuns. Because the texts and teachings of their tradition provide conflicting messages about women's spiritual abilities, the nuns create a complex gender cosmology as a means of accommodating textual contradictions, without rejecting any textual statements. This strategy allows the nuns to assert that they have spiritual abilities equal to those of men, without rejecting or contradicting textual statements that they do not. Without denying that they are women, and that they are therefore threatening to men, the nuns primarily identify themselves with the male gender. Compartmentalising and contextualising gender symbols allow the nuns to see themselves both as men and as women without contradiction.     

Measuring the automatic negative self-schema: New evidence for the construct and criterion validity of the Depression Implicit Association

The construct and criterion validity of the Depression Implicit Association Test (Depression IAT) as a marker of an automatic negative self-schema was investigated. The Depression IAT and other measures were administered to a sample of 116 participants (72 females) aged 37.28 (SD = 15.69) that was composed by 56 patients with an history of suicide ideation (SI) and by 60 university students. Combining students and patients’ sub-samples, results revealed that the Depression IAT was significantly and positively correlated with self-report scales of depression and hopelessness as well as with implicit and explicit measures of death-life identification. On the contrary, it was negatively correlated with life satisfaction, optimism, and self-esteem scales. These results give new evidence for the construct validity of the Depression IAT. Moreover, considering only the patients’ sub-sample, significant correlations between Depression IAT scores and SI in the last year, month, and week, as well as in a follow-up observation two months later, were found. These correlations remain unchanged even when the Death IAT was controlled for, supporting the incremental validity of the Depression IAT. Overall, these results provide new evidence for the construct and criterion validity of the Depression IAT as a marker of an automatic negative self-schema.     

Preserved and impaired task-switching abilities in non-demented patients with Parkinson's disease

Existing studies on task switching in Parkinson's disease (PD) patients have led to somewhat different results. In particular, it is unclear whether PD patients have a deficit in attentional control. In this study, we assessed task-switching abilities in samples of non-demented PD patients and elderly controls. We used a paradigm in which there was a random task sequence and the task was cued in every trial. This allowed the investigation of both task-set reconfiguration and task-set dissipation. In terms of the proportion of errors made, the patients showed increased switch cost and congruency effects. For reaction times, PD patients showed enlarged congruency effects on switch trials, specifically in the condition in which we used a short constant response-cue interval (RCI). Nevertheless, in a similar fashion to older controls, the patients showed reductions in reaction time switch cost from a short to a long cue-target interval (CTI) and from a short to a long RCI. While these latter findings, respectively, suggest unimpaired task preparation and task dissipation on correct trials in the PD patients, the overall results show that they have a deficit in biasing and selecting currently relevant task sets and more generally argue in favour of a failure of attentional control in PD.     

Psychometric characteristics of the Transgender Identity Survey in an Italian sample: A measure to assess positive and negative feelings towards transgender identity

Transgender people experience systematic oppression due to societal endorsement of binary notions of gender. As a result, they are at risk for self-stigmatization via the internalization of negative attitudes about being transgender. Thus, researchers need instruments to assess the multilayered nature of transgender identity and its role in the experience of mental health and well-being. This study evaluated the psychometric characteristics of the Transgender Identity Survey (TIS) in an Italian sample of 149 transgender people. The TIS assesses levels of pride, shame, alienation, and passing in transgender populations, providing researchers and clinicians with an instrument that can evaluate both positive aspects of transgender identity and internalized transphobia. Confirmatory factor analyses showed that the original four-factor model had adequate fit to the data obtained from the Italian sample, with the exception of one item. Both convergent and predictive validity were assessed and partially confirmed, indicating that the TIS is significantly correlated with some of the enacted stigma and mental health outcome measures (perceived stress, depression, and anxiety). This study provides both clinicians and researchers with a tool to assess positive and negative aspects of identity in transgender populations.     

Fondness makes the distance grow shorter: Desired locations seem closer because they seem more vivid

Do appealing locations seem nearer than unappealing locations merely because they are more desirable? We examine the possibility that people represent desirable locations as nearer than equidistant undesirable locations. In three studies, participants represented a variety of locations on a university campus (Study 1) and in the greater New York City area (Studies 2 and 3) as nearer the more positive they felt about those locations. The relationship between positivity and closeness was mediated by the tendency for participants to generate particularly vivid representations of the locations when they evaluated them more positively (Studies 2 and 3). We discuss the theoretical implications of these results for mental construal, motivated perception, and metacognition.     

The making of a sacred mountain. Meanings of nature and sacredness in Sápmi and northern Norway

A case study of sacred landscapes in the contemporary era, the article deals with a particular mountain and its rise to sacredness. Fuelled by plans of ski-slope development, the fate of Tromsdalstind caused a lively debate in local newspapers, as well as a report issued by the Sami Parliament. The report connected sacredness to Sami traditions in the past and to current laws on the protection of Sami cultural memories. This, then, was a case of sacredness constructed outside the context of organized religions and ongoing religious traditions, as well as a case of using secular laws as the primary basis for definitions of sacredness.Through this process, love for the mountain appears to have grown deeper and more religious, both for the Sami as well as for other northern Norwegians. Neither more nor less authentic than those of the past, these concepts of sacredness belong to the late modern world of law culture, nature romanticism, and to pan-indigenous spirituality as a “religion” in the making.     

Context-bound Islamic theodicies: The tsunami as supernatural retribution vs. natural catastrophe in Southern Thailand

After the tsunami of 26 December 2004, local discourses in the prevalently Muslim Satun province in Southern Thailand were characterized by religious interpretations of the disaster. The range of Islamic interpretations varied, and was far from homogeneous. Statements are framed in plural theodicies and ultimately impute disasters to human responsibility, in apparent contrast to both scientific explanations and other Islamic tenets. The aim of this article is to present the range of theodicies associated with the event and to analyze their use in relation to the specific socio-historical and ethno-political context, in the words of people belonging to the Islamic and Buddhist religious élites. In these examples religious discourses leave behind the theological universalistic explanations of the existence of suffering and evil to become context-bound commentaries on the state of morality of local communities, with the aim of defining social boundaries.