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81.
82.
83.
Russell Grieger Fred Fralick 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2007,25(2):143-154
Training, coaching, and consulting with people in leadership roles can be a primary consulting function for clinicians. In
this paper, the authors describe their model of leadership, and what they believe to be the central personality or character
components of leadership necessary for producing extraordinary results. Throughout they will show where and how REBT skills
can make a significant contribution. 相似文献
84.
Patrick Maher 《Studia Logica》2007,86(2):331-341
How can formal methods be applied to philosophical problems that involve informal concepts of ordinary language? Carnap answered this question by describing a methodology that he called “explication." Strawson objected that explication changes the subject and does not address the original philosophical problem; this paper shows that Carnap’s response to that objection was inadequate and offers a better response. More recent criticisms of explication by Boniolo and Eagle are shown to rest on misunderstandings of the nature of explication. It is concluded that explication is an appropriate methodology for formal philosophy. 相似文献
85.
John Lippitt 《International Journal for Philosophy of Religion》2007,61(3):131-150
In this article, I offer a brief account of some of Kierkegaard’s key concerns about friendship: its “preferential” nature
and its being a form of self-love. Kierkegaard’s endorsement of the ancient idea of the friend as “second self” involves a
common but misguided assumption: that friendship depends largely upon likeness between friends. This focus obscures a vitally important element, highlighted by the so-called “drawing” view of friendship.
Once this is emphasized, we can see a significant aspect - though by no means all - of Kierkegaard’s worry as misplaced. However,
the “drawing” view also enables us to begin to see what a “Kierkegaardian” friendship might look like. 相似文献
86.
Lidia Obojska 《Journal of Philosophical Logic》2007,36(6):641-657
The new system of axioms we propose is based on the foundational theory of De Giorgi et al. Scuola Normale Superiore di Pisa, Preprints di Matematica 26: 1 (1996) slightly modified. In that paper (which is dedicated to a new axiomatic framework for mathematics, informatics
and logic) the authors use two kinds of primitive notions: relations and qualities. Since their system is based on the distribution
paradigm, they start from distinction. We propose to shift the perspective and to start from unity and then from within unity
to pass to distinction; to this end we apply ideas of Lesniewski, Nijhoff International Philosophy Series 44 (1992). We introduce only one kind of entity as a primitive notion, namely relations, and treat qualities as articulations
of relations. The new concept of “primary relation” permits the introduction of a dynamic, non-standard form of identity,
which we hope will find application in various fields where self-referential structures are required. 相似文献
87.
88.
Peter Carruthers 《The Journal of Ethics》2007,11(3):275-297
This paper argues that navigating insects and spiders possess a degree of mindedness that makes them appropriate (in the sense
of “possible”) objects of sympathy and moral concern. For the evidence suggests that many invertebrates possess a belief-desire-planning
psychology that is in basic respects similar to our own. The challenge for ethical theory is find some principled way of demonstrating
that individual insects do not make moral claims on us, given the widely held belief that some other “higher” animals do make such claims on us. 相似文献
89.
Paulo A. S. Veloso Renata P. de Freitas Petrucio Viana Mario Benevides Sheila R. M. Veloso 《Journal of Philosophical Logic》2007,36(5):489-509
We compare fork arrow logic, an extension of arrow logic, and its natural first-order counterpart (the correspondence language)
and show that both have the same expressive power. Arrow logic is a modal logic for reasoning about arrow structures, its
expressive power is limited to a bounded fragment of first-order logic. Fork arrow logic is obtained by adding to arrow logic
the fork modality (related to parallelism and synchronization). As a result, fork arrow logic attains the expressive power
of its first-order correspondence language, so both can express the same input–output behavior of processes. 相似文献
90.
Christina M. Gschwandtner 《Continental Philosophy Review》2007,40(3):231-249
In this article I examine Jean-Luc Marion's two-fold criticism of Emmanuel Levinas’ philosophy of other and self, namely that
Levinas remains unable to overcome ontological difference in Totality and Infinity and does so successfully only with the notion of the appeal in Otherwise than Being and that his account of alterity is ambiguous in failing to distinguish clearly between human and divine other. I outline
Levinas’ response to this criticism and then critically examine Marion's own account of subjectivity that attempts to go beyond
Levinas in its emphasis on a pure or anonymous appeal. I criticize this move as rather problematic and turn instead back to
Levinas for a more convincing account of the relations between self, human other, and God. In this context, I also show that
Levinas in fact draws quite careful distinctions between human and divine others. 相似文献