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Insight is a core concept in psychoanalytic theory. The Oedipus myth has been a central metaphor in the evolution of psychoanalytic theory, particularly the psychoanalytic theory of development. Similarly, Sophocles' drama, its relation to the myth, and its repeated reinterpretation throughout the ages provide a valuable metaphor for our understanding of the role of insight in psychoanalysis and in development. We may have underestimated the importance of insight in normal development while oversimplifying its significance as an agent of therapeutic change.  相似文献   
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The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise.  相似文献   
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How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation.  相似文献   
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Does a non-ecumenical journal on Christian bioethics make sense? Taking issue with Stanley Hauerwas' critique of Ramsey, the author argues (1) interdenominational exchange should not be construed as contest, and (2) the attempt on the part of Christians to address secular issues in secular terms should not be mistrusted or viewed as a contamination hazard. Instead (1) an awareness of human limits should render adherents of different traditions willing to learn from each other and (2) one should see in the love-of-neighbor principle an obligation to serve the world. Addressing the communication problem, the author recommends different language levels for intra-group and ever more encompassing inter-group exchanges.  相似文献   
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Reviews     
F ranz , M arie -L ouise von . Projection and Reflection in Jungian Psychology.
N eumann , E rich . Creative Man.
H all , N or . The Moon and the Virgin.
K rohn , A lan . Hysteria: The Elusive Neurosis.
B oss , M edard . Existential Foundations of Medicine and Psychology.
H anly , C harles . Existentialism and Psychoanalysis.
S harp , D aryl . The Secret Raven: Conflict and Transformation in the Life of Franz Kafka.
H icklin , A. (Ed.). Psychosomatische Medizin.
B ertherat , T hérèse ,; B ernstein , C arolle . The Messenger of the Body.  相似文献   
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