Using SenseCam with an amnesic patient: accessing inaccessible everyday memories

Forgetting is a normal and everyday occurrence that may sometimes reflect a complete loss of the mnemonic record or a failure to encode it in the first place. However, on many occasions with the help of cues we can eventually or suddenly recall a memory that seemed to be lost, thus highlighting the probability that many instances of "forgetting" may in fact reflect inaccessibility rather than true loss. We report here on our amnesic patient CR who presents an extreme example of this normal everyday forgetting. For 4 weeks, CR recorded regular personal autobiographical events both on a SenseCam (henceforth SC) and in a written diary form. Subjective and objective aspects of recall were measured each weekend both without any cues and then with either a SC or diary cue. We show that the SC enabled CR to recall significantly more detailed episodic memories than reading the diary and importantly we observed that the qualitative nature of these memories was different. We comment on the considerable potential of SC for therapeutic purposes.     

Impaired ability to give a meaning to personally significant events in patients with schizophrenia

Schizophrenia is a severe mental illness affecting sense of identity. Autobiographical memory deficits observed in schizophrenia could contribute to this altered sense of identity. The ability to give a meaning to personally significant events (meaning making) is also critical for identity construction and self-coherence. Twenty-four patients with schizophrenia and 24 control participants were asked to recall five self-defining memories. We assessed meaning making in participants’ narratives (spontaneous meaning making) and afterwards asked them explicitly to give a meaning to their memories (cued meaning making). We found that both spontaneous and cued meaning making were impaired in patients with schizophrenia. This impairment was correlated with executive dysfunctions and level of negative symptoms. Our results suggest that patients’ difficulties in drawing lessons about past experiences could contribute to explain the lack of coherence observed in their life trajectories and their impaired social adjustment abilities. Implications for psychotherapy are also discussed.     

Gender stereotypes in management: a comparative study of communist and postcommunist Romania

This study sets out to investigate the changes in the perception of women in leading positions in communist and postcommunist Romania. The study uses a noninvasive paradigm of analyzing the content of obituaries for women and men in leading positions published in a national journal, and shows that the gender gap in management widened during the postcommunist period. In postcommunist Romania, women are perceived as being less able to lead/manage and more relational in their leadership style as compared to men, while in the communist period the gender differences were not significant.     

Self–other awareness and peer relationships in toddlers: gender comparisons

Toddlers' growing self–other awareness has been linked with their ability to interact with peers, but there is reason to think that self–other awareness may relate to different aspects of peer relationships for boys and girls. We hypothesized that boys would express self–other awareness by separating self from other through claiming toys, while girls would express self–other awareness by creating similarities between self and other through use of the duplicate of a partner's toy. For 52 22–26 month olds, self–other awareness was assessed through four tasks: mirror self recognition, perceptual role taking, pronoun recognition and pronoun use. Each child subsequently interacted with a same‐sex peer for 30 min. Girls high in self–other awareness, and their partners were more likely to engage in duplicate toy use than girls low in self–other awareness. No differences in toy claiming were found. Future longitudinal research would clarify how the onset of self–other awareness relates to developments in peer interaction for girls and boys. Copyright © 2010 John Wiley & Sons, Ltd.     

Rumination on Sadness and Dimensions of Communality and Agency: Comparing White and Visible Minority Individuals in a Canadian Context

The present study was conducted to address the relation of dimensions of communality and agency to rumination on sadness for white and visible minority individuals. A sample of Canadian undergraduates (N?=?1192) completed the Extended Personal Attributes Questionnaire (EPAQ; Spence et al. Journal of Personality and Social Psychology 37:1673–1682, 1979) and the Rumination on Sadness Scale (Conway et al. Journal of Personality Assessment 75:404–425, 2000). Multiple regressions were performed with participants’ EPAQ scores as predictors of rumination. Overall, the strongest relation was that greater agency predicted less rumination. For all but visible minority men, greater communality predicted more rumination. For white men and women, greater unmitigated agency was associated with more rumination. These and other findings are discussed in terms of theoretical accounts of sex differences in rumination.     

Fundamentalism and the masculine body: The case of Jewish Ultra-Orthodox men in Israel

The predominant model in the literature on fundamentalism focuses on the tense relationship between contemporary radical religious movements and their environment. The characteristic violence that has made fundamentalism notorious is conventionally explained in terms of defensive or offensive reactions to the challenge of the modern secular society. In light of recent developments in the fundamentalist world, we propose to employ a novel analytic framework to update and revise the current conceptualization. Our argumentation is based on extensive fieldwork in a particular case of Jewish fundamentalism. We introduce into the agenda of fundamentalism research a category conspicuously absent thus far: the body. Results of ethnographic study of Ultra-Orthodoxy in Israel throw light on the very existence of fundamentalist body, and emphasize its implications for better understanding the fundamentalist predicament. The body poses a major problem to fundamentalists and plays a key role in their typical behavior and particularly in their violence. Discussing fundamentalism in terms of the body allows us to see its militancy as a solution to intra-fundamentalist problems that emerge in advanced stages of the movements' life, on the one hand, and paradoxically as a means towards reconciliation with the movements' environment normally regarded as its enemy, on the other hand. In the case presented here the fundamentalist violence is manifested in various hitherto unexplored ways including an enthusiastic service in the military of the nation-state. Such peculiar violence indicates present-day fundamentalist experimentation in an attempt to establish new possibilities of coming to terms with ever changing social and political reality, while at the same time to pursue revolutionary options of radical religious experience.     

Noncognitivism and agent-centered norms

Philosophical Studies - This paper takes up a neglected problem for metaethical noncognitivism: the characterization of the acceptance states for agent-centered normative theories like Rational...     

Flashbulb memory for 11 September 2001

The recollection of particularly salient, surprising or consequential events is often called ‘flashbulb memories’. We tested people's autobiographical memory for details of 11 September 2001 by gathering a large national random sample (N = 678) of people's reports immediately following the attacks, and then by contacting them twice more, in September 2002 and August 2003. Three novel findings emerged. First, memory consistency did not vary as a function of demographic variables such as gender, geographical location, age or education. Second, memory consistency did not vary as a function of whether memory was tested before or after the 1‐year anniversary of the event, suggesting that media coverage associated with the anniversary did not impact memory. Third, the conditional probability of consistent recollection in 2003 given consistent recollection in 2002 was p = .73. In contrast, the conditional probability of consistent recollection in 2003 given inconsistent recollection in 2002 was p = .18. Finally, and in agreement with several prior studies, confidence in memory far exceeded consistency in the long term. Also, those respondents who revealed evidence for consistent flashbulb memory experienced more anxiety in response to the event, and engaged in more covert rehearsal than respondents who did not reveal evidence for consistent flashbulb memory. Copyright © 2008 John Wiley & Sons, Ltd.