If merely more words,what is the point? A critical response

A critical response is given to the five articles constituting the special issue theme ‘Critical psychotherapy and counselling: if not now, when?’ The related arguments concerning political justice, professional struggles, new public management, therapeutic language use and ecotherapy are considered concisely and challenges made. Into this discussion is injected a degree of ‘brutalist objection’, along with a recommendation for radical honesty, a confession of depressive realism and hints of nihilism. Psychotherapy, whether traditional or critical, is taken to task for its romantic enmeshment in a hubristic fantasy of infinite relevance and improvement.     

Judgment and the identity theory of truth

The identity theory of truth takes on different forms depending on whether it is combined with a dual relation or a multiple relation theory of judgment. This paper argues that there are two significant problems for the dual relation identity theorist regarding thought’s answerability to reality, neither of which takes a grip on the multiple relation identity theory.     

The Anglican Communion: Idea,Name and Identity

Abstract

In the early nineteenth century, the idea that the United Church of England and Ireland (with the ‘Colonial Church’), the Scottish Episcopal Church and the Protestant Episcopal Church in the USA belonged to each other was (in England at least) a belief advocated by high-churchmen, not an established fact. Their ministries were not interchangeable. The article first traces the growth of the view that they were or should be branches of one communion. The second part surveys the variety of names used for this communion in the earlier nineteenth century. It records use of the name ‘Anglican Communion’ in the modern sense in 1847—more than three years earlier than previously known. Finally, reasons are suggested why the terms ‘Anglican’ and ‘Anglican Communion’ are not found in the Church of England's formal expressions of identity. One is the Church of England's reluctance to view itself as a denomination with a particular (‘Anglican’) identity. Mid-twentieth-century statements to this effect are recorded and defended against more recent criticism; indeed, the author agrees with Michael Ramsey in placing a question mark against the very concept of ‘Anglicanism’. References to the provisionality of the Anglican Communion—most recently by Archbishop Runcie—are cited with approval.     

The Consequences of Terrorism: Disentangling the Effects of Personal and National Threat

The events of 11 September 2001 have led to a higher perceived risk of terrorism in the United States. A better understanding of the political consequences of 9/11 requires a more complete accounting of the nature and consequences of perceived threat. Here, the distinction between perceived personal and national risks is examined in terms of two competing hypotheses: (1) The personal threat of terrorism has a pervasive influence even on national decisions and perceptions, in line with its highly arousing nature. (2) The effects of personal threat are highly circumscribed and overshadowed by the impact of perceived national threat, consistent with findings on the meager impact of self–interest and other personal concerns on public opinion. A survey of 1,221 residents of Long Island and Queens, New York, explored the degree to which personal and national threat affect perceptions of the consequences of, and possible solutions to, terrorism. As expected, there was a clear distinction between perceived personal and national threat, although the two are related. Perceived personal threat did not influence the perceived economic consequences of terrorism, although it had a narrow effect on personal behaviors designed to minimize risk. Overall, the findings imply that the effects of personal threat are circumscribed, consistent with past research on the limited personal basis of political judgments. However, the tests of these hypotheses were constrained by a limited set of dependent variables that included national consequences but not policy solutions designed to limit terrorism.     

Pulling faces: an investigation of the face-distortion aftereffect

After adaptation to a face distorted to look unnaturally thin or fat, a normal face appears distorted in the opposite direction (Webster and MacLin 1999 Psychonomic Bulletin & Review 6 647-653). When the adapting face is oriented 45 degrees from vertically upright and the test face 45 degrees in the opposite direction, the axis of perceived distortion changes with the orientation of the face. The magnitude of this aftereffect shows a reduction of approximately 40% from that found when both adapting and test faces are tilted identically. This finding suggests that to a large degree the aftereffect is mediated not by low-level retinotopic (image-based) visual mechanisms but at a higher level of object-based processing. Aftereffects of a similar magnitude are obtained when adapting and test images are both either upright or inverted, or for an upright adapter and an inverted test; but aftereffects are smaller when the adapter is inverted and the test upright. This pattern of results suggests that the face-distortion aftereffect is mediated by object-processing mechanisms including, but not restricted to, configurational face-processing mechanisms.     

Empiricism,fideism and the nature of religious belief

Earlier versions of this paper were read to the Departments of Philosophy at the University of New Brunswick and at Saint Francis Xavier University and to the Canadian Societh for the Study of Religion at Queen’s University, Kingston. The authors wish to thank the participants for their comments.