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91.
92.
A child who is highly gender schematic readily uses gender when processing new information. In the current study, we examined whether and how family structure predicts a child's level of gender-typed knowledge (as assessed by a gender-stereotype sorting task) once the category of gender is in place (as assessed by a gender-labeling task). It was predicted that children from more "traditional" family structures (married mothers) would have more gender-typed knowledge compared to children from less traditional families (unmarried mothers). Moreover, we explored if this relationship would be related to, at least in part, the greater frequency of androgynous behaviors (i.e., both masculine and feminine household activities) an unmarried mother performs. Twenty-eight children (age 2 to 3) were tested at local childcare centers. The mother of each child reported her marital status as well as how often she engaged in stereotypically masculine and feminine behaviors. As expected, mothers' marital status was associated with children's level of gender-typed knowledge, such that children with unmarried mothers had less gender-typed knowledge, in part due to the unmarried mother's greater frequency of androgynous behaviors. Implications for children's acquisition of gender-related stereotypes and the possible benefit of having mothers model both masculine and feminine behaviors are discussed.  相似文献   
93.
The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of divine omnipotence), with the result that even though it is necessary that God exerts his will, there are particular products of his will that are contingent and unnecessary—including human moral evil. If there are instances of evil which are contingent on God’s will and yet unnecessary, then the problematic conclusion for Leibniz’s view must be that human evil depends upon divine concurrence, not just for its possibility in the world (which is necessary) but for its instance (which is contingent). If the form/matter defense of omnipotence contains a true paradox, then God concurs in the form as well as the matter of evil. To assuage this difficulty for Leibniz, I will argue that he could either give up an Augustinian notion of evil, or rely upon a distinction between *potenta absoluta* and *potenta ordinate*, which was popular among important thinkers in the medieval period.  相似文献   
94.
ABSTRACT

The Multifactorial Memory Questionnaire (MMQ) is a participant-reported measure of memory satisfaction, ability, and strategy use. Initially validated with healthy older adults, it has since been used in many different populations and settings for a variety of purposes. We conducted a systematic review and meta-analysis of the measurement properties of the MMQ across multiple, diverse studies. Methods: The study was designed using the Consensus-Based Standards for the Selection of Health Measurement Instruments and the Preferred Reporting Items for Systematic Reviews and Meta-Analyses. We calculated aggregate statistics and evaluated the methodological quality of 29 studies retrieved from PsycINFO, MEDLINE, EMBASE, and Web of Science. Results: Analyses revealed high-quality evidence for internal consistency, stability, measurement error, convergent validity, and known-groups validity of the three MMQ scales. There was moderate-quality evidence for responsiveness and structural validity, with some studies identifying separate factors for internal and external memory strategy use. Measurement properties were similar across languages, participant samples, and study designs. Conclusions: The MMQ is a valid, reliable, and responsive measure across diverse settings and populations. Future research is needed to determine whether more detailed information can be obtained from the scales, specifically, internal versus external strategy use.  相似文献   
95.
The influence of specific emotions (fear and anger) on the ultimate attribution error was investigated. Participants were recruited from an undergraduate population. There were 420 participants (156 male) with a mean age of 19.26 years. Participants took part in an online study. The study identified participants’ political in-groups (Democrat or Republican), induced them to feel an emotion (fear, anger, or neutral), and asked them to make an attribution (dispositional or circumstantial control) for the good or bad behaviors of Democratic or Republican politicians. Results revealed an ultimate attribution error (participants made in-group favoring/out-group derogating attributions), and an influence of emotion over the pattern of attributions made within this attribution error. The hypothesis that the valence of emotions influences attributions within the ultimate attribution error was supported. No support was found for the hypothesis that appraisal dimensions of emotions influence attributions within the ultimate attribution error. Theoretical implications and future directions were discussed.  相似文献   
96.
Ending treatment is inevitably filled with multiple and disparate losses for the analytic dyad. The author sets forth a call for reconsidering termination from a Relational perspective. She argues that many, if not all, terminations, are primed for enactment. The mutual processes of attaching and detaching, of growing close and then saying goodbye elicit powerful feelings and equally powerful dissociative processes. Specifically, she suggests that termination can be understood as co-created enactments of complex unconscious processes between patient and analyst. There is some necessary integrative work that may possible only when ending treatment. Key to this integrative work is the acceptance of both the achievements and the limitations of analytic work for both participants. She argues that we need to suspend our analytic ambition and begin to formulate what a co-created and mutually enacted good-enough ending would look like.  相似文献   
97.
Using Kundera's metaphor of “weeds on the ruins” to examine the impact of organized destruction of memory on the survival of a people, this paper explores the role of symptoms in negotiating a relational “compromise formation” by tracing their evolution as signifiers of previously dissociated intersubjective knowledge. It suggests that recent theorizing on the mutual constitution of agency and intersubjectivity creates the possibility of resurrecting the dramatic tension that characterized dual drive theory by relocating that tension between the desire to know (oneself, the Other) and the destruction of that desire. To do so, the paper contemplates an internally consistent lens for reconciling the terrain of deficit and dissociation with that of conflict by offering a process-oriented view of agency as “drive” that is rooted between subjective and material contexts. Finally, the paper explores the quest for intersubjective truth as offering a means of living beyond the ubiquity of compromise formation.  相似文献   
98.
99.
This paper reports an experiment designed to investigate the potential influence of prior acts of self-control on subsequent prospective memory performance. College undergraduates (n = 146) performed either a cognitively depleting initial task (e.g., mostly incongruent Stroop task) or a less resource-consuming version of that task (e.g., all congruent Stroop task). Subsequently, participants completed a prospective memory task that required attentionally demanding monitoring processes. The results demonstrated that prior acts of self-control do not impair the ability to execute a future intention in college-aged adults. We conceptually replicated these results in three additional depletion and prospective memory experiments. This research extends a growing number of studies demonstrating the boundary conditions of the resource depletion effect in cognitive tasks.  相似文献   
100.
Although there is growing concern about the issue of credit card debt among college students in China, little research has examined attitudes to money and debt among that group. The present study compared financial self‐confidence, perceived financial wellbeing, attitudes to debt, and parent education about money and debt in 410 college students from the US and China. Although college students in China reported fewer credit cards and less debt, they also reported lower levels of financial self‐confidence and financial wellbeing. In both cultures, delay of gratification and parental education predicted both self‐confidence and financial wellbeing.  相似文献   
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